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In twelfth century Languedoc a subversive heresy of Eastern origin flourished to an extraordinary degree. The Albingenses believed that the world was created by an evil spirit, and that all worldly things - including the Church - were by nature sinful. Jonathan Sumption's acclaimed history examines the roots of the heresy, the uniquely rich culture of the region which nurtured it, and the crusade launched against it by the Church which resulted in one of the most savage of all medieval wars. '[Sumption] never fails to keep his narrative lively with the particular and the pertinent. He is excellent on the tactics and spirit of medieval warfare.' Frederic Raphael, Sunday Times
The Cathars are one of the most famous heretical movements of the late twelfth and early thirteenth centuries. They infiltrated the highest ranks of society and posed a major threat not only to the Catholic Church but also to secular authorities as well. The movement was finally smashed by the crusade and the inquisitional proceedings that followed. This new study is the first comprehensive history of the Cathars. It addresses major topics in medieval history including heresy, orthodoxy and the Crusades as well as providing a history of the social and political history of Languedoc and the rise of the Capetian dynasty. A fascinating study of the development of radical religious belief and its violent suppression.
"This book heralds the most remarkable archaeological find in the annals of Mankind. Unbeknownst to most, there is an ancient sphinx located in the Bucegi Mountains of Romania. In 2003, the Pentagon discovered, through the use of satellite technology, an anomaly beneath this ancient sphinx. Through the highest levels of Freemasonry, the Pentagon was able to secure an alliance with the most secret department of the Romanian Intelligence Service which is known as Department Zero. Together, the Romanians and the Americans utilised the Pentagon's secret technology to penetrate a hidden chamber beneath the sphinx which was otherwise inaccessible to humans. What was discovered eventually was a holographic Hall of Records left by an advanced civilisation near three mysterious tunnels leading into the Inner Earth. The book chronicles the discovery of these modern day artefacts which represent the dawn of a new era for Mankind. Peter Moon is brought into the fold through his friend, Dr David Anderson, the mysterious scientist who founded the Time Travel Research Center on Long Island and also maintains a similar facility in Romania. Recognising that such satellite technology would had to have utilised Dr Anderson's proprietary space-time technology for maintaining satellites in orbit, Peter Moon pursues these matters further and accepts Dr Anderson's invitation to Romania where he visits the Romanian Sphinx and learns of a mysterious association between the mysterious time travel scientist and Radu Cinamar."--Publisher's description.
A compelling introduction to the war against the heretics of Languedoc launched in 1209, combined with a description of the political, economic, religious and social conditions of south-western France in the twelfth and thirteenth centuries. Michael Costen shows why the Cathar heresy came to flourish and how the campaign against it developed into a programme of conquest by which an alliance of church and state finally destroyed the heresy and united the region with the newly expanding French kingdom.
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In 1209 Simon of Montfort led a war against the Cathars of Languedoc after Pope Innocent III preached a crusade condemning them as heretics. The suppression of heresy became a pretext for a vicious war that remains largely unstudied as a military conflict. Laurence Marvin here examines the Albigensian Crusade as military and political history rather than religious history and traces these dimensions of the conflict through to Montfort's death in 1218. He shows how Montfort experienced military success in spite of a hostile populace, impossible military targets, armies that dissolved every forty days, and a pope who often failed to support the crusade morally or financially. He also discusses the supposed brutality of the war, why the inhabitants were for so long unsuccessful at defending themselves against it, and its impact on Occitania. This original account will appeal to scholars of medieval France, the Crusades and medieval military history.
Throughout the Middle Ages and early modern Europe theological uniformity was synonymous with social cohesion in societies that regarded themselves as bound together at their most fundamental levels by a religion. To maintain a belief in opposition to the orthodoxy was to set oneself in opposition not merely to church and state but to a whole culture in all of its manifestations. From the eleventh century to the fifteenth, however, dissenting movements appeared with greater frequency, attracted more followers, acquired philosophical as well as theological dimensions, and occupied more and more the time and the minds of religious and civil authorities. In the perception of dissent and in the steps taken to deal with it lies the history of medieval heresy and the force it exerted on religious, social, and political communities long after the Middle Ages. In this volume, Edward Peters makes available the most compact and wide-ranging collection of source materials in translation on medieval orthodoxy and heterodoxy in social context.
Dissenter from the Fourth Crusade, disseised earl of Leicester, leader of the Albigensian Crusade, prince of southern France: Simon of Montfort led a remarkable career of ascent from mid-level French baron to semi-independent count before his violent death before the walls of Toulouse in 1218. Through the vehicle of the crusade, Simon cultivated autonomous power in the liminal space between competing royal lordships in southern France in order to build his own principality. This first English biographical study of his life examines the ways in which Simon succeeded and failed in developing this independence in France, England, the Midi, and on campaign to Jerusalem. Simon's familial, social, and intellectual connexions shaped his conceptions of political order, which he then implemented in his conquests. By analysing contemporary narrative, scholastic, and documentary evidence-including a wealth of archival material-this volume argues that Simon's career demonstrates the vitality of baronial independence in the High Middle Ages, despite the emergence of centralised royal bureaucracies. More importantly, Simon's experience shows that barons themselves adopted methods of government that reflected a concern for accountability, public order, and contemporary reform ideals. This study therefore marks an important entry in the debate about baronial responsibility in medieval political development, as well as providing the most complete modern account of the life of this important but oft-overlooked crusader.
Interprets thirteenth-century crusades in terms of the development of Europe, especially France
Contains nearly 600 brief entries on the world's religious traditions.