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British Archives is the foremost reference guide to archive resources in the UK. Since publication of the first edition more than ten years ago, it has established itself as an indispensable reference source for everyone who needs rapid access on archives and archive repositories in this country. Over 1200 entries provide detailed information on the nature and extent of the collection as well as the organization holding it. A typical entry includes: name of repositiony; parent organization ; address, telephone, fax, email and website; number for enquiries; days and hours of opening; access restrictions; acquisitions policy; archives of organization; major collections; non-manuscript material; finding aids; facilities; conservation; publications New to this edition: email and web address; expanded bibliography; consolidated repository and collections index
Lionel de Rothschild's hard-fought entry into Parliament in 1858 marked the emancipation of Jews in Britain - the symbolic conclusion of Jews' campaign for equal rights and their inclusion as citizens after centuries of discrimination. Jewish life entered a new phase: the post-emancipation era. But what did this mean for the Jewish community and their interactions with wider society? And how did Britain's state and society react to its newest citizens? Emancipation was ambiguous. Acceptance carried expectations, as well as opportunities. Integrating into British society required changes to traditional Jewish identity, just as it also widened conceptions of Britishness. Many Jews willingly embraced their environment and fashioned a unique Jewish existence: mixing in all levels of society; experiencing economic success; and organising and translating its faith along Anglican grounds. However, unlike many other European Jews, Anglo-Jews stayed loyal to their faith. Conversion and outmarriage remained rare, and connections were maintained with foreign kin. The community was even willing at times to place its Jewish and English identity in conflict, as happened during the 1876-8 Eastern Crisis - which provoked the first episode of modern antisemitism in Britain. The nature of Jewish existence in Britain was unclear and developing in the post-emancipation era. Focusing upon inter-linked case studies of Anglo-Jewry's political activity, internal government, and religious development, Michael Clark explores the dilemmas of identity and inter-faith relations that confronted the minority in late nineteenth-century Britain. This was a crucial period in which the Anglo-Jewish community shaped the basis of its modern existence, whilst the British state explored the limits of its toleration.
The colonial architecture of the nineteenth century has much to tell us of the history of colonialism and cultural exchange. Yet, these buildings can be read in many ways. Do they stand as witnesses to the rapacity and self-delusion of empire? Are they monuments to a world of lost glory and forgotten convictions? Do they reveal battles won by indigenous cultures and styles? Or do they simply represent an architectural style made absurdly incongruous in relocation? Empire Building is a study of how and why Western architecture was exported to the Middle East and how Islamic and Byzantine architectural ideas and styles impacted on the West. The book explores how far racial theory and political and religious agendas guided British architects (and how such ideas were resisted when applied), and how Eastern ideas came to influence the West, through writers such as Ruskin and buildings such as the Crystal Palace. Beautifully written and lavishly illustrated, Empire Building takes the reader on an extraordinary postcolonial journey, backwards and forwards, into the heart and to the edge of empire.