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In their acclaimed, much-used Church History, James Bradley and Richard Muller lay out guidelines, methods, and basic reference tools for research and writing in the fields of church history and historical theology. Over the years, this book has helped countless students define their topics, locate relevant source materials, and write quality papers. This revised, expanded, and updated second edition includes discussion of Internet-based research, digitized texts, and the electronic forms of research tools. The greatly enlarged bibliography of study aids now includes many significant new resources that have become available since the first edition’s publication in 1995. Accessible and clear, this introduction will continue to benefit both students and experienced scholars in the field.
As its name implies, the Reformed tradition grew out of the 16th century Protestant Reformation. The Reformed churches consider themselves to be the Catholic Church reformed. The movement originated in the reform efforts of Huldrych Zwingli (1484-1531) of Zurich and John Calvin (1509-1564) of Geneva. Although the Reformed movement was dependent upon many Protestant leaders, it was Calvin's tireless work as a writer, preacher, teacher, and social and ecclesiastical reformer that provided a substantial body of literature and an ethos from which the Reformed tradition grew. Today, the Reformed churches are a multicultural, multiethnic, and multinational phenomenon. The second edition of the Historical Dictionary of the Reformed Churches contains information on the major personalities, events, facts, movements, and beliefs of the Reformed churches. This is done through a list of acronyms and abbreviations, a chronology, an introductory essay, appendixes, a bibliography, and over 800 cross-referenced dictionary entries on leaders, personalities, events, facts, movements, and beliefs of the Reformed churches.
Robert Harrison and Robert Browne were the initiators of the principles of English Separatism and Congregationalism. Unlike the Presbytero-Puritans, these nonconformists sought to establish local churches that were independent of the state. Although they encountered fierce opposition from the clergy, state officials and Anglican bishops, they persisted in their practices. As a result, the ideas of these two men profoundly influenced the Puritan movement both of England and America. In this volume, scarce and little known works, as well as new material derived from manuscripts and tracts are collected into one volume.
In Nicodemism and the English Calvin Kenneth J. Woo reassesses John Calvin's decades-long attack against Nicodemism, which Calvin described as evangelicals playing Catholic to avoid hardship or persecution. Frequently portrayed as a static argument varying little over time, the reformer's anti-Nicodemite polemic actually was adapted to shifting contexts and diverse audiences. Calvin's strategic approach to Nicodemism was not lost on readers, influencing its reception in England. Quatre sermons (1552) presents Calvin's anti-Nicodemism in the only sermons he personally prepared for publication. By setting this work in its original context and examining its reception in five sixteenth-century English editions, Woo demonstrates how Calvin and others deployed his rhetoric against Nicodemism to address concerns having little to do with religious dissimulation.