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Presents the full-text of "Cases of Conscience Concerning Evil Spirits Personating Men, Witchcrafts, Infallible Proofs of Guilt in Such as Are Accused With That Crime," written by American Congregational clergyman Increase Mather (1639-1723) regarding the Salem Witch Trials of 1692. The text is provided by the Electronic Text Center of the University of Virginia.
The anthology 'The True Story vs. Myth of Witchcraft' offers a profound exploration into the intricate tapestry of historical truth and folklore surrounding witchcraft. Through a diverse collection of narratives ranging from scholarly essays to personal accounts, the volume traverses the broad spectrum of literary styles, presenting the subject matter from various angles. This carefully curated selection not only uncovers the historical realities of witchcraft accusations and trials but also delves into the mythologized versions of these events, standing out as a testament to the multifaceted nature of human belief and fear across cultures and epochs. The contributors, an illustrious ensemble of authors including Bram Stoker, Charles Mackay, and more, bring a wealth of perspectives to the anthology. Their backgrounds as pioneers of literature, history, and science lend the collection an authoritative voice that is both enlightening and engrossing. Hailing from different centuries and cultural contexts, these authors collectively span a wide array of literary movements, from Romanticism to Realism, offering insights into the evolution of societal attitudes towards witchcraft. This thematic diversity enriches the reader's comprehension of witchcraft's complex legacy. 'The True Story vs. Myth of Witchcraft' is an indispensable resource for anyone seeking to dissect the layers of history and folklore that have shaped our understanding of witchcraft. It promises a rich, educational experience, inviting readers to engage with a historical dialogue that is as nuanced as it is fascinating. This anthology not only serves as an academic tool but also as a nexus of narratives that challenge, entertain, and inspire curiosity about the darker corners of humanity's past.
This work explores the social foundation of evidence law in a specific historical social and cultural context - the debate concerning the proof of the crime of witchcraft in early modern England. In this period the question of how to prove the crime of witchcraft was the centre of a public debate and even those who strongly believed in the reality of witchcraft had considerable concerns regarding its proof. In a typical witchcraft crime there were no eyewitnesses, and since torture was not a standard measure in English criminal trials, confessions could not be easily obtained. The scarcity of evidence left the fact-finders with a pressing dilemma. On the one hand, using the standard evidentiary methods might have jeopardized any chance of prosecuting and convicting extremely dangerous criminals. On the other hand, lowering the evidentiary standards might have led to the conviction of innocent people. Based on the analysis of 157 primary sources, the book presents a picture of a diverse society whose members tried to influence evidentiary techniques to achieve their distinct goals and to bolster their social standing. In so doing this book further uncovers the interplay between the struggle with the evidentiary dilemma and social characteristics (such as class, position along the centre/periphery axis and the professional affiliation) of the participants in the debate. In particular, attention is focused on the professions of law, clergy and medicine. This book finds clear affinity between the professional affiliation and the evidentiary positions of the participants in the debate, demonstrating how the diverse social players and groups employed evidentiary strategies as a resource, to mobilize their interests. The witchcraft debate took place within the formative era of modern evidence law, and the book highlights the mutual influences between the witch trials and major legal developments.
An award-winning historian’s examination of impossible events at the dawn of modernity and of their enduring significance Accounts of seemingly impossible phenomena abounded in the early modern era—tales of levitation, bilocation, and witchcraft—even as skepticism, atheism, and empirical science were starting to supplant religious belief in the paranormal. In this book, Carlos Eire explores how a culture increasingly devoted to scientific thinking grappled with events deemed impossible by its leading intellectuals. Eire observes how levitating saints and flying witches were as essential a component of early modern life as the religious turmoil of the age, and as much a part of history as Newton’s scientific discoveries. Relying on an array of firsthand accounts, and focusing on exceptionally impossible cases involving levitation, bilocation, witchcraft, and demonic possession, Eire challenges established assumptions about the redrawing of boundaries between the natural and supernatural that marked the transition to modernity. Using as his case studies stories about St. Teresa of Avila, St. Joseph of Cupertino, the Venerable María de Ágreda, and three disgraced nuns, Eire challenges readers to imagine a world animated by a different understanding of reality and of the supernatural’s relationship with the natural world. The questions he explores—such as why and how “impossibility” is determined by cultural contexts, and whether there is more to reality than meets the eye or can be observed by science—have resonance and lessons for our time.
Salem witchcraft will always have a magnetic pull on the American psyche. During the 1692 witch trials, more than 150 people were arrested. An estimated 25 million Americans—including author Diane Foulds—are descended from the twenty individuals executed. What happened to our ancestors? Death in Salem is the first book to take a clear-eyed look at this complex time, by examining the lives of the witch trial participants from a personal perspective. Massachusetts settlers led difficult lives; every player in the Salem drama endured hardships barely imaginable today. Mercy Short, one of the “bewitched” girls, watched as Indians butchered her parents; Puritan minister Cotton Mather outlived all but three of his fifteen children. Such tragedies shaped behavior and, as Foulds argues, ultimately played a part in the witch hunt’s outcome. A compelling “who’s who” to Salem witchcraft, Death in Salem profiles each of these historical personalities as it asks: Why was this person targeted?
In this work the author gives detailed evidence for the ascent of Witchcraft set out in his previous volume of The History Witchcraft and Demonology. The epedemic that occurred is trated as it appeared in various countries and comprehensive chapters deal with Grece, rome, England, Scotland, New England, France, Germany, Italy and Spain.