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This is the second edition of a classic first published in 1965. This updated edition contains concise extracts of landmark judgements relating to Muslim law in India, Pakistan, and Bangladesh. It contains all the leading cases on most important issues such as Interpretation of Text, Who is a Muslim, Hybrids, Customs, Marriage, Dower, Dissolution of Marriage, Acknowledgements of Paternity and Legitimacy, Guardianship, Illegitimate Child, Gift, Life Interest, Wakf, Mosque, Pre-emption, Administration of Estates, Inheritance, Customary Law, Will, Testamentary Power, with recent updates and cases from India, Pakistan, and Bangladesh. Edited by Inida's most outstanding scholar of Islamic law this volume will be an essential read for all libraries and institutions that catalogue books on Islamic law/studies. This is an essential reading for scholars and students of law and religion. It will be especially important to lawyers and judges as Fyzee is still considered the greatest authority on Islamic law. It will also be useful to scholars and students of applied jusriprudence and philosophy.
Muslim law is an integral part of South Asian legal system; and case law plays a major role in its interpretation, application and development. The book provides the readers, by a judicious selection of principal judicial decisions, with an adequate number of fact situations and gives them a clear idea of the basic principles and rules of this law and their application by the courts. In selecting cases due weight has been given to colonial India, India, Pakistan and Bangladesh. Part I of the book gives the gist of sixty-one cases under three heads: issues of law, case summary and court decisions, and comments; Part II reproduces full texts of thirty-five of them. Part I, which is a novelty in case books and constitutes the very essence of the book, is designed to explain cases to readers in a simple and intelligible manner, encourage them to go to the original reports and make study of law interesting and meaningful. Part II is meant to give them easy access to a representative collection of cases. The cases cover the following major areas: sources and interpretation of law, institution of marriage, marriage contracts, polygamous marriages, dower, restitution of conjugal rights, talaq, khula and irreconcilable break-down of marriage, Dissolution of Muslim Marriages Act 1939, Muslim Family Laws Ordinance 1961, Muslim Women Act 1986, legitimacy, guardianship, maintenance of wives and divorced wives etc. Primarily intended as a core textbook for use in law schools of India, Pakistan and Bangladesh, (also UK and US), it will also be highly useful to members of legal profession, students and researchers of comparative law, social and gender studies and general readers -- Provided by publisher
This volume of Princeton Readings in Religions brings together the work of more than thirty scholars of Islam and Muslim societies in South Asia to create a rich anthology of primary texts that contributes to a new appreciation of the lived religious and cultural experiences of the world's largest population of Muslims. The thirty-four selections--translated from Arabic, Persian, Urdu, Bengali, Tamil, Gujarati, Hindavi, Dakhani, and other languages--highlight a wide variety of genres, many rarely found in standard accounts of Islamic practice, from oral narratives to elite guidance manuals, from devotional songs to secular judicial decisions arbitrating Islamic law, and from political posters to a discussion among college women affiliated with an "Islamist" organization. Drawn from premodern texts, modern pamphlets, government and organizational archives, new media, and contemporary fieldwork, the selections reflect the rich diversity of Islamic belief and practice in South Asia. Each reading is introduced with a brief contextual note from its scholar-translator, and Barbara Metcalf introduces the whole volume with a substantial historical overview.
The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.
A comprehensive guide to Islamic legal scholarship, this Handbook offers a direct and accessible introduction to Islamic law and the academic debates within the field. Topics include textual sources and authority, institutions, substantive legal areas, Islamic legal philosophy, and Islamic law in the Muslim World and in Muslim minority countries.
This multidisciplinary study discusses the historical, social and legal contexts of Shari'a law reform in South Asia, their methodology and juristic basis, the debate between the traditionalists and modernists over their legality, the resultant political and social tensions, and their success in improving the social position of Muslim women.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Stephens argues that encounters between Islam and British colonial rule in South Asia were fundamental to the evolution of modern secularism.
Introducing undergraduate students to Islamic law, this accessible textbook does not presume legal or technical knowledge. Drawing on a comparative approach, it encourages students to think through the issues of the application of Islamic law where Muslims live as a majority and where they live as a minority, including the USA, Saudia Arabia, Egypt, Pakistan. The book surveys the historical development as well as the contemporary contexts of Islamic law. In distilling the history of Islamic law for non-specialists, the author covers important topics such as the development and transformation of Islamic institutions before and after colonialism. Coverage of Islamic law across contemporary contexts draws on real case material, and allows for discussion of Islam as a legal and a moral code that is activated both inside and outside the court. Readers will learn about rituals, dietary restrictions, family, contracts and property, lawful and unlawful gain, criminal law and punishments, and what makes a government legitimate in the eyes of Muslim individuals and authorities.