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Randal Chance is a retired inspector general with the State of Texas. He also is a decorated, professional soldier and airman, having served in the US Army Combat Command and retiring from the US Air Force as a law enforcement superintendent. He has a bachelors degree in criminal justice and a masters degree in police and public administration. The intent of his book is to improve the management and operation of the criminal justice systems through public awareness of the dark and corruptive insides of these massive systems. A Crisis Crying-out to Oprah -American-Youthworks The Texas-National Sex Scandal -New York Times Stop the RapeAdmire the Authors courage -Geraldo Rivera-FOX News Kin to the Catholic Church Sex-Scandal -FOX News Give the author a million dollars -Rep. Turners office Courageous Author Vindicated, the platform for Reforms -ACLU Our ACE to help young people -TCAJJ Intriguinga powerful presentation -The Charles Press
Acclaimed personal writing from one of our most out-spoken essayists, on disability, on family, on being an impolite woman, and on the opporunities and "gifts" of a difficult life.
Objectification is a foundational concept in feminist theory, used to analyze such disparate social phenomena as sex work, representation of women's bodies, and sexual harassment. However, there has been an increasing trend among scholars of rejecting and re-evaluating the philosophical assumptions which underpin it. In this work, Cahill suggests an abandonment of the notion of objectification, on the basis of its dependence on a Kantian ideal of personhood. Such an ideal fails to recognize sufficiently the role the body plays in personhood, and thus results in an implicit vilification of the body and sexuality. The problem with the phenomena associated with objectification is not that they render women objects, and therefore not-persons, but rather that they construct feminine subjectivity and sexuality as wholly derivative of masculine subjectivity and sexuality. Women, in other words, are not objectified as much as they are derivatized, turned into a mere reflection or projection of the other. Cahill argues for an ethics of materiality based upon a recognition of difference, thus working toward an ethics of sexuality that is decidedly and simultaneously incarnate and intersubjective.
In Revolution and Form, Jianhua Chen offers a detailed analysis of several early works by Mao Dun, focusing in particular on their engagement with themes of modernity and revolution, gender and desire. One of the leading authors of the early twentieth century May Fourth period, Mao Dun had a complicated relationship with both the Communist Party and the women’s liberation movement, and his fictional works reflect these twin concerns with revolution and gender. Chen’s study examines Mao Dun’s early fiction in relationship to the biographical and historical conditions under which it was produced. Translated by Max Bohnenkamp, Todd Foley, FU Poshek, Nga Li LAM, LI Meng, and Carlos Rojas.
Prolegomena to a Carnal Hermeneutics introduces the importance of body politics from both Eastern and Western perspectives. Hwa Yol Jung begins with Giambattista Vico’s anti-Cartesianism as the birth of the discipline. He then explores the homecoming of Greek mousike (performing arts), which included oral poetry, dance, drama, and music; Mikhail Bakhtin’s dialogical body politics; the making of body politics in Hannah Arendt, Emmanuel Levinas, and Luce Irigaray; Marshall McLuhan’s transversal and embodied philosophy of communication; and transversal geophilosophy. This tour de force will be an engaging read for anyone interested in the above thinkers, as well as for students and scholars of comparative philosophy, communication theory, environmental philosophy, political philosophy, or continental philosophy