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On the Mystery of the Trinity by St. Bonaventure has not received the attention it demands, but this book by Dr. J. Isaac Goff, Ph.D. changes that. He puts the work into historical context, demonstrates its engagement with Aristotle, and guides us through the deep, limpid waters of Bonaventure's resolution of philosophy and theology to the primacy of the ocean of charity found within the circumincessient Trinity.
This is a thorough study and exposition of the last work for which St Bonaventure was responsible before his death in 1274. The Collations on the Hexaemeron, also called The Illuminations of the Church comprises lectures that he gave in Paris in 1273 to Franciscan and other students and masters in the university there. They were recorded by two independent witnesses and one version, the definitive one, was prepared for publication and approved by Bonaventure. This is one of the most interesting, original and important texts of medieval theology and it has been well translated and edited in a new edition. The purpose of this study is to examine the precise context for the approach that Bonaventure took, to place this work as the culmination of his spiritual theology, and to provide the reader with a lucid epitome of the contents of the text, drawing out their significance for theology and prayer in the life of the Church today.
In A Diabolical Voice, Justine L. Trombley traces the afterlife of the Mirror of Simple Souls, which circulated anonymously for two centuries in four languages, though not without controversy or condemnation. Widely recognized as one of the most unusual and important mystical treatises of the late Middle Ages, the Mirror was condemned in Paris in 1310 as a heretical work, and its author, Marguerite Porete, was burned at the stake. Trombley identifies alongside the work's increasing positive reception a parallel trend of opposition and condemnation centered specifically around its Latin translation. She's discovered fourteenth- and fifteenth-century theologians, canon lawyers, inquisitors, and other churchmen who were entirely ignorant of the Mirror's author and its condemnation and saw in the work dangerous heresies that demanded refutation and condemnation of their own. Using new evidence from the Mirror's largely overlooked Latin manuscript tradition, A Diabolical Voice charts the range of negative reactions to the Mirror, from confiscations and physical destruction to academic refutations and vicious denunciations of its supposedly fiendish doctrines. This parallel story of opposition shows how heresy remained an integral part of the Mirror's history well beyond the events of 1310, revealing how seriously churchmen took Marguerite Porete's ideas on their own terms, in contexts entirely removed from Marguerite's identity and her fate. Emphasizing the complexity of the Mirror of Simple Souls and its reception, Trombley makes clear that this influential book continues to yield new perspectives and understandings.
Drawing from the inaugural Newman-Scotus Symposium, this edited volume presents principles that converge with striking similarities in the thought patterns of Bl. John Duns Scotus and Bl. John Henry Newman. With contributions from prominent philosophers and theologians, this book argues in detail that Newman was overall sympathetic to many of the major themes characteristic of Scotus’ metaphysics, and furthermore would be cautious about simply substituting historical dimensions and new hermeneutics for a sound metaphysical approach. The more metaphysical approach of Scotus uncovers the implicit notional foundations of Newman’s thought, while the more phenomenological style of Newman assists the reader in grasping the realism and profound spirituality lying behind the more abstract presentation of Scotus. Topics range from the Franciscan-Scotistic motive of the Incarnation, the Scotistic position of sacramental theology, to intuition and certitude, scientific form and real assent, uncoupling Scotus from Kant, the will as the power to self-determine as the essential characteristic of the will, with love as its object, and its relationship to the intellect as moved by its object, the truth, and more. Features of this edited work include: A unique text that offers connections and contexts between Newman and Scotus, including a genuine unity of approach and substantially identical convictions concerning the nature of theology and how to conduct it Contributions from prominent philosophers and theologians such as John T. Ford, Timothy P. Noone, Cyril O’Regan, Peter D. Fehlner, Olivier Boulnois, Edward J. Ondrako, Bishop Geoffrey Rowell, Mary Beth Ingham, Patricia Hutchison, and Robert C. Christie, and includes the first hand account from Deacon Jack Sullivan of the miracle that led to Newman’s beatification End of chapter study questions This book is intended for upper level undergraduate and graduate students, professors, and interested persons intuiting modern sensitivity to freedom in its relationship to the will and intellect. Scotus and Newman provide an indispensable basis for grasping the profound insights of the Church in the Modern World (Gaudium et Spes).
The origin of transcendental thought is to be sought in medieval philosophy. This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages. Winner of the Journal of the History of Philosophy Book Prize competition for the best book in the history of western philosophy published in 2013.
Proceedings of the First International Colloquium on Philosophy, Science, and Technology in the Middle Ages - September 1973