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Prior to the awareness of the black slave abundance in Africa, the owners of the silver and gold mines in South America, Indians in the Caribbean were abducted to work the mines until they dropped dead. A group of South American Indians banded together, and fled to the islands. Their guerrilla war tactics frightened the slavers so bad that they steered clear of the islands the Caribs lived on. because of this, they lived 300 years beyond all other tribes.
The Anthropological Papers of the University of Arizona is a peer-reviewed monograph series sponsored by the School of Anthropology. Established in 1959, the series publishes archaeological and ethnographic papers that use contemporary method and theory to investigate problems of anthropological importance in the southwestern United States, Mexico, and related areas.
Witness the chilling chronicle of colonial atrocities and the mistreatment of indigenous peoples in 'A Brief Account of the Destruction of the Indies'. Written by the compassionate Spanish Dominican friar Bartolomé de las Casas in 1542, this harrowing account exposes the heinous crimes committed by the Spanish in the Americas. Addressed to Prince Philip II of Spain, Las Casas' heartfelt plea for justice sheds light on the fear of divine punishment and the salvation of Native souls. From the burning of innocent people to the relentless exploitation of labor, the author unveils a brutal reality that spans across Hispaniola, Puerto Rico, Jamaica, and Cuba.
This book was published originally in Spanish under the title Taínos y caribes, las culturas aborígenes antillanas. Since its publication in 2003, it has been recognized as having contributed to a better understanding among the general public of the history of the Antillean cultures before, during and after the arrival of the Europeans.Over the years, I have received a considerable number of requests from people around the world expressing their desire that the book be made available in English. Tainos and Caribs: The Aboriginal Cultures of the Antilles was inspired by those demands. I hope that the English edition broadens the reach of knowledge from anthropologists, historians, archeologists, linguists, artists and others about the Tainos and the Caribs, two cultures that have captivated my interest and imagination for over 25 years.The original design of the book was made with great care by my daughter Claudia. This English edition reviews and updates the original text and bibliography. The complete translation from Spanish was carried out meticulously by my daughter Grace, whose great effort and enthusiasm makes this edition possible. I thank both of them for their wholehearted commitment and devotion in the publication and dissemination of this work. Sebastián Robiou Lamarche, Author. "I knew this book would become a classic from the moment I read it in 2004. It has characteristics that distinguish it from other books on the ancient Caribbean. Notably, Robiou recognizes that Taino and Carib societies were not simple. Quite the opposite, he describes them as vibrant and sophisticated. This revision and English edition is well-timed because recent developments reaffirm the composite view of the Caribbean presented in the original publication". L. Antonio Curet, Curator, Smithsonian Institution, National Museum of the American Indian, Washington, D.C. "Tainos and Caribs marks a milestone in the historiography of the indigenous Caribbean. Based on diverse primary sources (archaeological, linguistic, ethnohistorical), Robiou Lamarche offers a great synthesis and an in-depth analysis of the Taino chiefdoms and the Carib tribes, explored as a whole, pointing elegantly to their interconnections and their specificities. The author has the virtue, in turn, to sharply examine multiple topics that include social structures, religion, rituals and beliefs. It is required reading on the emergence of the indigenous societies of the ancient Caribbean". Francisco Moscoso, Universidad de Puerto Rico, Río Piedras. "The author presents to us sequentially the main cultures that inhabited the Antilles before and during the European impact. For both the Tainos and the Caribs, he explains the main elements of their material and ideal life, highlighting their likeness as well as their differences. A brilliant research work based on archeological and ethnohistorical information". Lourdes Domínguez, Oficina del Historiador de La Habana, Cuba. "The book is a significant contribution to the knowledge of the aboriginal world view in the Antilles. The author analyzes - among other aspects - the intimate correlation that exists between astronomical systems, climatological cycles and magic-religious beliefs, as well as agricultural practices linked to fertility rites. In the same way, his research on the bateyes or ceremonial plazas in the Antilles make plausible the existence of a solar calendar in the process of development and of myth-astronomy in the pre-Columbian islands". Manuel A. García Arevalo, Academia Dominicana de la Historia, Dominican Republic.
In The Black Carib Wars, Christopher Taylor offers the most thoroughly researched history of the struggle of the Garifuna people to preserve their freedom on the island of St. Vincent. Today, thousands of Garifuna people live in Honduras, Belize, Guatemala, Nicaragua and the United States, preserving their unique culture and speaking a language that directly descends from that spoken in the Caribbean at the time of Columbus. All trace their origins back to St. Vincent where their ancestors were native Carib Indians and shipwrecked or runaway West African slaves—hence the name by which they were known to French and British colonialists: Black Caribs. In the 1600s they encountered Europeans as adversaries and allies. But from the early 1700s, white people, particularly the French, began to settle on St. Vincent. The treaty of Paris in 1763 handed the island to the British who wanted the Black Caribs' land to grow sugar. Conflict was inevitable, and in a series of bloody wars punctuated by uneasy peace the Black Caribs took on the might of the British Empire. Over decades leaders such as Tourouya, Bigot, and Chatoyer organized the resistance of a society which had no central authority but united against the external threat. Finally, abandoned by their French allies, they were defeated, and the survivors deported to Central America in 1797. The Black Carib Wars draws on extensive research in Britain, France, and St. Vincent to offer a compelling narrative of the formative years of the Garifuna people.
This book debunks one of the greatest myths ever told in Caribbean history: that the indigenous peoples who encountered a very lost Christopher Columbus are 'extinct.' Through the uncovering of recent ethnographical data, the author reveals extensive narratives of Jíbaro Indian resistance and cultural continuity on the island of Borikén.
This classic study of Black Carib culture and its preservation through ancestral rituals organized by older women now includes a foreword by Constance R. Sutton and an afterword by the author. "One of the outstanding studies of this genre. . . . Refreshingly, the book has good photographs, as well as strong endnotes and bibliography, and very useful tables, figures, maps, and index." -- Choice "An outstanding contribution to the literature on female-centered bilateral kinship and residence." -- Grant D. Jones, American Ethnologist "A richly detailed account of a contemporary culture in which older women are important, valued, and self-respecting." -- Anthropology and Humanism Quarterly "A combination of competent research, interwoven themes, and an easily readable, sometimes beautifully evocative, prose style." -- Heather Strange, The Gerontologist
Although postcolonialism has emerged as one of the most significant theoretical movements in literary and cultural studies, it has paid scant attention to the importance of trade and trade relations to debates about culture. Focusing on the past two centuries, this volume investigates the links among trade, colonialism, and forms of representation, posing the question, 'What is the historical or modern relationship between economic inequality and imperial patterns of representation and reading?' Rather than dealing exclusively with a particular industry or type of industry, the contributors take up the issue of how various economies have been represented in Aboriginal art; in literature by North American, Caribbean, Portuguese, South African, First Nations, Australian, British, and Aboriginal authors; and in a diverse range of writings that includes travel diaries, missionary texts, the findings of the Leprosy Investigation Commission, early medical accounts and media representations of HIV/AIDS. Examining trade in commodities as various as illicit drugs, liquor, bananas, tourism, adventure fiction, and modern Aboriginal art, as well as cultural exchanges in politics, medicine, and literature, the essays reflect the widespread origins of the contributors themselves, who are based throughout the English-speaking world. Taken as a whole, this book contests the commonplace view promoted by some modern economists-that trade in and of itself has a leveling effect, equalising cultures, places, and peoples-demonstrating instead the ways in which commerce has created and exacerbated differences in power.