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&&LDIV&&R&&LDIV&&R&&LP style="MARGIN: 0in 0in 0pt"&&RIllusionist, escape artist, movie star, aviator, and spy—Harry Houdini was all these and an international celebrity and the world’s most famous magician. This fascinating biography looks at all the facets of Houdini’s amazing life and includes 21 magic tricks and illusions for a hands-on learning experience. Children will be inspired by this Jewish immigrant who grew up in poverty and, through perseverance and hard work, went on to become one of the most popular and successful entertainers of all time. Houdini was an artist who created his acts carefully, practicing them for years in some cases. He performed such seemingly impossible stunts as escaping several sets of handcuffs and ropes after jumping off a bridge into a flowing river. &&L/P&&R&&LP style="MARGIN: 0in 0in 0pt"&&R &&L/P&&R&&LP style="MARGIN: 0in 0in 0pt"&&RKids will learn how he devised his most legendary stunts and will also learn the science and logic behind many of Houdini’s acts including his famous milk can escape. Kids can amaze their family and friends with these simple, entertaining, and fun tricks and illusions: &&L/P&&R Stepping through an index card Performing an odd number trick Making a coin appear Mind reading with a secret code Making a magic box Lifting a person with one hand Making a talking board And much more &&LP style="MARGIN: 0in 0in 0pt"&&R &&L/P&&R&&L/DIV&&R&&L/DIV&&R
In the mid-nineteenth century, French colonial leaders in Algeria started southward into the Sahara, beginning a fifty-year period of violence. Lying in the shadow of the colonization of northern Algeria, which claimed the lives of over a million people, French empire in the Sahara sought power through physical force as it had elsewhere; yet violence in the Algerian Sahara followed a more complicated logic than the old argument that it was simply a way to get empire on the cheap. A Desert Named Peace examines colonial violence through multiple stories and across several fields of research. It presents four cases: the military conquests of the French army in the oases and officers' predisposition to use extreme violence in colonial conflicts; a spontaneous nighttime attack made by Algerian pastoralists on a French village, as notable for its brutality as for its obscure causes; the violence of indigenous forms of slavery and the colonial accommodations that preserved it during the era of abolition; and the struggles of French Romantics whose debates about art and politics arrived from Paris with disastrous consequences. Benjamin Claude Brower uses these different perspectives to reveal the unexpected causes of colonial violence, such as France's troubled revolutionary past and its influence on the military's institutional culture, the aesthetics of the sublime and its impact on colonial thinking, the ecological crises suffered by Saharan pastoralists under colonial rule, and the conflicting paths to authority inherent in Algerian Sufism. Directly engaging a controversial history, A Desert Named Peace offers an important backdrop to understanding the Algerian war for independence (1954-1962) and Algeria's ongoing internal war, begun in 1992, between the government and armed groups that claim to fight for an Islamist revolution.
This book is concerned with terrorism in West European liberal democratic states and with the way in which they react, as a group in the European Community, to international terrorism. It interprets terrorism as a means of attempting to effect political change by the indiscriminate use of violence.
Laurence Wylie's remarkably warm and human account of life in the rural French village he calls Peyrane vividly depicts the villagers themselves within the framework of a systematic description of their culture. Since 1950, when Wylie began his study of Peyrane, to which he has returned on many occasions since, France has become a primarily industrial nation--and French village life has changed in many ways. The third edition of this book includes a fascinating new chapter based on Wylie's observations of Peyrane since 1970, with discussions of the Peyranais' gradual assimilation into the outside world they once staunchly resisted, the flux of the village population, and the general transformation in the character of French rural communities.