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An exciting figure among the avant-garde of Paris in the 1920s, Caresse Crosby is little known today. She and her husband Harry founded the Black Sun Press, early publishers of such titans as Ernest Hemingway, F. Scott Fitzgerald, D. H. Lawrence, Ezra Pound, and James Joyce. This flamboyant chapter of her life ended when Harry and his lover shot themselves in a sensational suicide pact. Caresse was thirty-six. Ever resilient, Caresse lived and loved another forty years, consorted with some two hundred lovers, married again, and established a refuge in Virginia for uprooted artists like Salvador Dali and Henry Miller. In response to the atom bomb, she declared herself a citizen-of-the-world and organized Women Against War, furthering a worldwide peace movement. In her later years, she bought a feudal castle in Italy—“Castello de Rocca Sinibalda”—to provide a home for artists and pacifists. She died there in 1970.
Caresse Crosby rejected the culturally prescribed roles for women of her era and background in search of an independent, creative, and socially responsible life. Poet, memoirist, advocate of women’s rights and the peace movement, Crosby published and promoted modern writers and artists such as Hart Crane, Dorothy Parker, Salvador Dalí, and Romare Bearden. She also earned a place in the world of fashion by patenting one of the earliest versions of the brassiere. Behind her public success was a chaotic life: three marriages, two divorces, the suicide of her husband Harry Crosby, strained relationships with her children, and legal confrontations over efforts to establish a center for world peace. As the first biographer to consider both the literary and social contexts of Crosby’s life, Linda Hamalian details Crosby’s professional accomplishments and her personal struggles. The Cramoisy Queen: A Life of Caresse Crosby also measures the impact of small presses on modernist literature and draws connections between key writers and artists of the era. In addition to securing a place for Crosby in modern literary and cultural history, The Cramoisy Queen: A Life of Caresse Crosby contributes to the field of textual studies, specifically the complexities of integrating autobiography and correspondence into biography. Enhanced by thirty-two illustrations, the volume appeals to a wide range of readers, including literary critics, cultural historians, biographers, and gender studies specialists.
Includes an afterword by the author. Harry Crosby was the godson of J. P. Morgan and a friend of Ernest Hemingway. Living in Paris in the twenties and directing the Black Sun Press, which published James Joyce among others, Crosby was at the center of the wild life of the lost generation. Drugs, drink, sex, gambling, the deliberate derangement of the senses in the pursuit of transcendent revelation: these were Crosby’s pastimes until 1929, when he shot his girlfriend, the recent bride of another man, and then himself. Black Sun is novelist and master biographer Geoffrey Wolff’s subtle and striking picture of a man who killed himself to make his life a work of art.
Thoughout the ages, women's breasts have been subjected to the endless whims of fashion. From the ancient Greeks to Mae West and Madonna, this light-hearted book charts the changing shapes of female beauty. The elegant and amusing images - including fashion drawings, paintings, photographs, and film stills - illustrate the often surprising history of the garments women have worn for support - and seduction.
Selected poems by Harry Crosby, selected and with an introduction by Ben Mazer.
Like Whitman, Hart Crane strove in his poetry to embrace America, to distill an image of America.
Conventional wisdom holds that same-sex marriage is a purely modern innovation, a concept born of an overtly modern lifestyle that was unheard of in nineteenth century America. But as Rachel Hope Cleves demonstrates in this eye-opening book, same-sex marriage is hardly new. Born in 1777, Charity Bryant was raised in Massachusetts. A brilliant and strong-willed woman with a clear attraction for her own sex, Charity found herself banished from her family home at age twenty. She spent the next decade of her life traveling throughout Massachusetts, working as a teacher, making intimate female friends, and becoming the subject of gossip wherever she lived. At age twenty-nine, still defiantly single, Charity visited friends in Weybridge, Vermont. There she met a pious and studious young woman named Sylvia Drake. The two soon became so inseparable that Charity decided to rent rooms in Weybridge. In 1809, they moved into their own home together, and over the years, came to be recognized, essentially, as a married couple. Revered by their community, Charity and Sylvia operated a tailor shop employing many local women, served as guiding lights within their church, and participated in raising their many nieces and nephews. Charity and Sylvia is the intimate history of their extraordinary forty-four year union. Drawing on an array of original documents including diaries, letters, and poetry, Cleves traces their lives in sharp detail. Providing an illuminating glimpse into a relationship that turns conventional notions of same-sex marriage on their head, and reveals early America to be a place both more diverse and more accommodating than modern society might imagine, Charity and Sylvia is a significant contribution to our limited knowledge of LGBT history in early America.
The Booker Prize–nominated author of Derby Day delivers a sumptuous cultural history as seen through the lives of four enigmatic women. Who were the Lost Girls? Chic, glamorous, and bohemian, as likely to be found living in a rat-haunted maisonette as dining at the Ritz, Lys Lubbock, Sonia Brownell, Barbara Skelton, and Janetta Parlade cut a swath through English literary and artistic life at the height of World War II. Three of them had affairs with Lucian Freud. One of them married George Orwell. Another became the mistress of the King of Egypt. They had very different—and sometimes explosive—personalities, but taken together they form a distinctive part of the wartime demographic: bright, beautiful, independent-minded women with tough upbringings who were determined to make the most of their lives in a chaotic time. Ranging from Bloomsbury and Soho to Cairo and the couture studios of Schiaparelli and Hartnell, the Lost Girls would inspire the work of George Orwell, Evelyn Waugh, Anthony Powell, and Nancy Mitford. They are the missing link between the Lost Generation and Bright Young People and the Dionysiac cultural revolution of the 1960s. Sweeping, passionate, and unexpectedly poignant, this is their untold story.
Among the many books written on or by Salvador Dalí, this is the first to give a complete, well-documented picture of his life and art. Carlos Rojas's approach to Dalí is somewhere between biography, Freudian analysis, and art and literary interpretation. Dalí is haunted from earliest childhood by the specter of his elder brother who died as a toddler shortly before Dalí was conceived (both brothers and the father bore the same name), as he is haunted by the devouring phantom of his mother, that praying mantis on whose portrait he would like to spit. Dalí is seen as endlessly struggling to affirm his identity and existence. A combination of genius, madman, neurotic, and spoiled brat, Dalí is illuminated by his work, while the known facts of his life, his own writings, those of his sister, and of others, are used to analyze the paintings, which are described in considerable detail. Rojas also provides sustained analyses of Dalí's relationships, including his influential amorous and intellectual affair with Federico García Lorca.