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Celebrating Newmans beatification, September 2010 Cardinal Newman for Today presents John Henry Newmans life as a tree. It is rooted in his encounter with the wisdom of antiquity, the discovery of divine revelation and the encounter with the Fathers of the Church. It produced shoots in the living tradition of the church, the faith-life of believers and the reality of doctrine. Its fruits, finally, are visible in the gospel of joy lived out in obedience to God and conscience.
The conversion of Cardinal Newman, an educated, renown Anglican, gave respectability to converting to Catholicism in England. Recusant Catholics had been treated as social outcasts and persecuted when the English monarchy outlawed the practice of the true faith. Hence the Catholic hierarchy rejoiced when Cardinal Newman broke the ice for many Anglicans to enter the Church and eloquently defended the Catholic faith. Yet, heroes are still human, and converts to the Church are practically unable to completely discard their non-Catholic mindset simply by their baptism. All this made the Catholic hierarchy both in Rome and in England both praise and fear this newly adopted son. How could his Protestant mindset be criticized and he still be used as a showpiece of Catholic respectability? Cardinal Newman's theory of the development of doctrine, along with his other ideas that were controversial during his time, are herein analyzed by renown theologians and an equally literary Catholic, Orestes Brownson. On the other hand Newman's famous biographer, Wilfred Ward, made the Cardinal an untouchable anti-liberal to traditionally minded Catholics, yet an avian guard liberal pioneer to liberal Catholics, including the very founders of the school of Modernism. Even if it can be argued that Newman act in good faith, what is not generally known is that he formed his own school of thought within the Church favoring a mutability of Catholic doctrine, seemingly adopted and acclaimed by the Second Vatican Council.
Rarely does a book come along that so succinctly explains the decline of modern culture, articulates a defense of the Church's teachings, and offers a hope-filled path for building a civilization grounded in Catholic truth. In these pages, Dr. Ryan Topping does all three, pulling back the curtain on the false philosophies of the secularists and showing that in the West today the most formidable threat to freedom is not failing economies or Islam, but secularism. Our best defense, he claims, is a vibrant Catholic culture, and our best hope for creating it lies in the principles found in the Catechism of the Catholic Church. In Rebuilding Catholic Culture, you'll discover sensible ways to begin restoring Catholic culture - right now-in your own life and family, and in our larger communities as well: in the theater, in the classroom, in our hospitals, and even in the public square. This profoundly accessible book will renew your confidence in the world-transforming character of our Creed and in the potency of our Faith to shape and redefine the culture of the West. Book jacket.
This study of John Henry Cardinal Newman (1801-1890) confronts a variety of misperceptions of the famous English bishop, especially those that diminish Newman's deep appreciation of the supernatural. As Stanley Jaki writes, "Newman's chief challenge today, as in his times, aims at the defense of the supernatural". Jaki shows that such a defense was, for Newman, far more than a simple intellectual enterprise. For Newman, the supernatural was above all a spiritual challenge of the profoundest sort. In this volume Jaki begins with an overview of the challenge that Newman set for himself and for the church. Jaki then unfolds this challenge across a dozen key topics drawn from Newman's writings. Jaki shows that much as the topics of original sin, angels, miracles, Anglo-Catholicism, conversion, and papacy may differ from those of assent, science, evolution, and history, they all bespeak Newman's total engagement with the concretely given supernatural.
The conversion to Catholicism and the rich writings of this prominent nineteenth century theologian are presented with newfound accessibility and energy in this second volume in the 101 Series from Christian Classics. Over the last 150 years few Catholic thinkers have captured the mood, imagination, and concerns of the Church as well as John Cardinal Newman. His journey from Anglicanism to Catholicism is one marked with controversy and radical transformation, but what followed was even more critical and fascinating, one of the most celebrated careers in history of a Catholic thinker. In Newman 101, Roderick Strange offers an accessible introduction to the thought and work of the popular and widely studied philosopher, highlighting his Catholic vision for an entire new generation of readers.