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Cardinal Hugh of St. Cher was a water walker. He was learned in both law and theology. His leadership skills were so outstanding that he quickly became a major superior in his Dominican Order. Having gotten word of Hugh’s talents, the pope made him a cardinal. The famed artist Fra Angelico placed Hugh in a crucifixion scene with the words “biblical interpreter” above his head. These words beautifully sum up what he was to generation after generation of biblical scholars and preachers till the sixteenth century. The Franciscan Cardinal St. Bonaventure (d. 1274) generously copied from Hugh’s Commentary on Luke without attribution. So did the Dominican Bishop St. Albert the Great (d. 1280). Producers of homily aids in the thirteenth and fourteenth centuries filled their pages with nuggets from Hugh. What will you like about Hugh? First, he’s not in an ivory tower. He calls out his fellow prelates for being more interested in gold than in sharing God’s mercy with sinners and the poor. Second, he knows how to preach the text, breaking it down into memorable soundbites. Third, he knows and creatively adapts the Scriptures and tradition. Reading his commentary on Dives and Lazarus will not only activate your mind and warm your heart. Would you be surprised if it also were to trouble your conscience?
Bredenhof analyses the parable of Lazarus and the Rich Man (Luke 16:19-31) by examining its functions as a narrative, considering its persuasiveness as a rhetorical unit, and situating it within a Graeco-Roman and Jewish intertextual conversation on the themes of wealth and poverty, and authoritative revelation. The parable portrays the consequences of the rich man's failure to respond to the suffering of Lazarus. Bredenhof argues that the parable offers its audience a prospect for alternative outcomes, in response both to poverty and to a person who has risen from the dead. This prospect is particularly evident when the parable is read in anticipation of the ethical and theological concerns of Luke's second volume in Acts. Bredenhof asserts that reading within the context of Luke-Acts contributes to the understanding of Luke's purposes with this narrative. It is in Acts that his audience witnesses the parable's message about mercy being applied through charitable initiatives in the community of believers, while the Acts accounts of preaching and teaching demonstrate that a true reading of “Moses and the prophets” is inseparably joined to the believing acceptance of one risen from the dead. Through a re-reading of Luke 16:19-31 in its Luke-Acts context, its message is amplified and commended to the parable's audience for their response.
The parable of the Rich Man and Lazarus (Luke 16:19-31) seems to condemn the rich man to torments in Hades for no other apparent reason than his wealth and to reward poor Lazarus with bliss at Abraham's side for no other apparent reason than his poverty. Is divine judgment simply a matter of eternal reward for the poor and condemnation for the rich, a mathematical function inversely proportional to one's financial net worth? Or taken another way, is not the rich man's prosperity a tangible sign of divine blessing for a life well lived, and the poor man's misery an obvious sign of a divine punishment for a life of moral bankruptcy? But if this were true, then why would God reverse the eternal fates of these men upon their deaths? The parable of the Rich Man and Lazarus is one of seven "money-lover" parables in the Lucan Travel Narrative that addresses the issue of whether it is possible to be both rich and Christian--and if so, how so? When read utilizing the socio-narratological approach employed in this book, these parables come alive with new insights and implications for living a more authentic Christian discipleship.
The tale of the rich man and the beggar Lazarus is one of Jesus' most well known parables. It's also one of the most misunderstood sections of the Bible. What was Jesus trying to tell us through this parable? Was He explaining heaven and hell and the afterlife? Or was He trying to teach us something about how to live godly, generous lives? Read to find the answer! Inside this booklet: - The truth about the Rich Man and Lazarus - No one has ascended to Heaven - Was the Parable of the Rich Man and Lazarus a Real Story? - The state of the dead - The rich man in mental torment - The wicked will be completely burned up - Live a life of righteousness now