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The anonymous or threatening letter played a significant role in pre-Famine Ireland. This book collects the actual texts of over 500 such letters, dating from the 1801-45 period, together with an introduction which sets out in some detail the concepts involved. The material has been taken in the main from the huge bulk of correspondence and reports which found its way to Dublin Castle from all over the Irish countryside, but is also supplemented by newspaper reports and the evidence produced before various parliamentary enquiries. -- Publisher description.
Named for its mythical leader “Captain Rock,” avenger of agrarian wrongs, the Rockite movement of 1821–24 in Ireland was notorious for its extraordinary violence. In Captain Rock, James S. Donnelly, Jr., offers both a fine-grained analysis of the conflict and a broad exploration of Irish rural society after the French revolutionary and Napoleonic wars. Originating in west Limerick, the Rockite movement spread quickly under the impact of a prolonged economic depression. Before long the insurgency embraced many of the better-off farmers. The intensity of the Rockites’ grievances, the frequency of their resort to sensational violence, and their appeal on such key issues as rents and tithes presented a nightmarish challenge to Dublin Castle—prompting in turn a major reorganization of the police, a purging of the local magistracy, the introduction of large military reinforcements, and a determined campaign of judicial repression. A great upsurge in sectarianism and millenarianism, Donnelly shows, added fuel to the conflagration. Inspired by prophecies of doom for the Anglo-Irish Protestants who ruled the country, the overwhelmingly Catholic Rockites strove to hasten the demise of the landed elite they viewed as oppressors. Drawing on a wealth of sources—including reports from policemen, military officers, magistrates, and landowners as well as from newspapers, pamphlets, parliamentary inquiries, depositions, rebel proclamations, and threatening missives sent by Rockites to their enemies—Captain Rock offers a detailed anatomy of a dangerous, widespread insurgency whose distinctive political contours will force historians to expand their notions of how agrarian militancy influenced Irish nationalism in the years before the Great Famine of 1845–51.
In the 1830s, as Britain navigated political reform to stave off instability and social unrest, Ireland became increasingly influential in determining British politics. This book is the first to chart the importance that Irish agrarian violence – known as 'outrages' – played in shaping how the 'decade of reform' unfolded. It argues that while Whig politicians attempted to incorporate Ireland fully into the political union to address longstanding grievances, Conservative politicians and media outlets focused on Irish outrages to stymie political change. Jay R. Roszman brings to light the ways that a wing of the Conservative party, including many Anglo-Irish, put Irish violence into a wider imperial framework, stressing how outrages threatened the Union and with it the wider empire. Using underutilised sources, the book also reassesses how Irish people interpreted 'everyday' agrarian violence in pre-Famine society, suggesting that many people perpetuated outrages to assert popularly conceived notions of justice against the imposition of British sovereignty.
James McCarroll (1814–1892) was a talented Irish poet, journalist, humorist, musician, and arts critic who left his mark on nineteenth-century Canada by seemingly engaging with anything topical in every medium. Often writing anonymously or under pseudonyms, McCarroll's best-known nom de plume was "Terry Finnegan," who wrote weekly comic letters to his "cousin" Thomas D'Arcy McGee, offering advice on political and social matters. Yet, since his death, McCarroll's contributions to early Canadian writing and culture have largely been forgotten. Making a case for the recuperation of Canada's lost Irish voice, Delicious Mirth seeks to gather and contextualize the extant fragments of this outspoken and flamboyant entertainer and commentator. Adept in the rich excesses of the Paddy brogue, McCarroll spoke for his beloved but broken country and sought to bring the Irish legacy of expansive prose and lyric poetry to Canada. Following the fluctuations of his personal hope, ambition, and talent through the years, Michael Peterman maps McCarroll's responses to the main events of the late nineteenth century such as Irish emigration, the settlement and growth of Upper Canada, the extension of the railway network, little magazine culture, reform politics and responsible government, the spiritualist movement, nascent Canadian theatre, classical and Celtic folk music, the US Civil War, Confederation, and most notably the Fenian movement, in which he became involved. His travels took him to many places, in particular Peterborough, Cobourg, Niagara Falls, Toronto, Buffalo, and New York City. Revealing a man of immense creative energy and cultural significance who has been lost to Canadian literary historians for over a hundred years, Delicious Mirth shows that McCarroll's life and works are outstanding achievements and deserve fresh attention today.
In eighteenth- and nineteenth-century Europe everyone lived 'off the land' in one way or another. In Ireland, however, almost everyone lived 'on the land' as well. Agriculture was the only economic resource for the vast majority of the population outside the north-east of the country. Land was vital. But most of it was owned by a class of Protestant, English and often aristocratic landlords. The dream of having more control over their farms, even of owning them, drove many of the most explosive conflicts in Irish history. Rebellions against British rule were rare, but savage outbreaks of murder related to resentments over land ownership, and draconian state repression, were a regular feature of Irish rural life. The struggle for the land was also crucial in driving support for Irish nationalist demands for Home Rule and independence. In this epic narrative, Myles Dungan examines two hundred years of agrarian conflict from the ruinous famine of 1741 to the eve of World War Two. It explores the pivotal moments that shaped Irish history: the rise of 'moonlighting', the infamous Whiteboys and Rightboys, the insurrection of Captain Rock, the Tithe War of 1831–36, the Great Famine of 1845 that devastated the country and drastically reduced the Irish population, and the Land War of 1878–1909, which ended by transferring almost all the landlords' holdings to their tenants. These events take place against the backdrop of prevailing British rule and stark class and wealth inequality. Land Is All that Matters tells the sweeping story of the agrarian revolution that fundamentally shaped modern Ireland.
Tells the absorbing story of post-famine Donegal, the Molly Maguires - a secret society who had set themselves up against the exploitation of the rural poor - and Patrick McGlynn - an avaricious schoolmaster who turned informer on them, availing of hunger, disease, debt, hardship, and death to expand his holding at the expense of his neighbours.
Early nineteenth-century Ireland witnessed widespread and prolonged rural unrest, as groups of labourers and smallholders formed secret societies demanding land reform, fair rents, the protection of wages and an end to tithes. One of the most active of these groups - the Rockites - waged a vigorous and sustained campaign of arson, intimidation and houghing (maiming of animals) across the southern half of Ireland during the 1820s, quickly attracting the attention of the authorities in both Ireland and Britain. Combining analyses of local and economic concerns with wider national political dimensions, this book offers an in-depth and alternative interpretation of the Rockites. Attaching particular importance to the political dimensions of the Rockites, Katsuta demonstrates how their political mindset was created by local circumstances. Styling themselves descendants of the United Irishmen, Rockites drew on the memories of the bitter political struggles in Cork during the 1790s, as well as current political events such as Daniel O’Connell’s mass mobilisation to oppose the Catholic relief bill in 1821. As well as situating the Rockites within the Irish context, the book also offers insights into how British politicians dealt with Ireland in the early years of the Union. The Rockite disturbances prompted the Tory government to adopt a new course that proved less a remedy to problems in Ireland than as a response to events within parliament. In turn Rockites became a useful tool for Whigs and radicals in Westminster to blame the Tories for the misgovernment of Ireland, revealing how the Irish question in the early nineteenth-century UK was regarded first and foremost as a parliamentary issue.