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Canon law is the name given to the rules that govern church order and discipline of the Roman Catholic Church. This valuable book, which has been updated to reflect changes and adaptations in canon law and new resources in the field, offers an introductory orientation of all of canon law. A superb teaching and learning tool, it provides outlines and overviews of relatively complex areas of canon law, sketches the basic structure and design of the various offices and functions within the church and how they relate to each other, and gives an orientation to the more important areas of canon law, as well as a background and context within which more detailed rules can be understood. Two appendices offer guidance for doing canonical research and case studies for further discussion. +
This latest volume in the ongoing History of Medieval Canon Law series covers the period from Gratian's initial teaching of canon law during the 1120s to just before the promulgation of the Decretals of Pope Gregory IX in 1234.
"James Coriden offers a vision of canon law in the Catholic Church - seeing it not as an instrument of control but as a guide and guarantee of freedom for believers. In the process he emphatically joins the ongoing debate about the role of church law, a debate that he believes "will have profound implications for the long term," possibly reshaping the law and indeed "the very face of the church." While his message is addressed primarily to professional canonists, it will resonate among all Catholics who care about the way their church functions." "The view of canon law that unfolds in these pages is that of a ministry that upholds the freedom of believers and the good order of the community. This is based on the assumption that "church" is first of all a local community rather than a global structure. The test of effective law depends upon its service to the lived experience of its members in their own cultural, economic and social situations." "The concluding section of this book sets forth "An Urgent Agenda for the Future of the Ministry," particularly in the way church law is revised and amended."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Although canons pervade music of the Middle Ages and the Renaissance, they have not received proportionate attention in the musicological literature. The contributions in this book shed light on canons and canonic techniques from a wide range of perspectives, such as music theory and analysis, compositional and performance practice, palaeography and notation, as well as listening expectations and strategies. Especially in the case of riddle canons, insights from other disciplines such as literature, theology, iconography, emblematics, and philosophy have proved crucial for a better understanding and interpretation of how such pieces were created. The essays extend from the early period of canonic writing to the seventeenth century, ending with three contributions concerned with the reception history of medieval and Renaissance canons in music and writings on music from the Age of Enlightenment to the present. This book was awarded the Special Citation by the Society for Music Theory in November 2008.
What does it mean to speak of a "canon" of scripture? How, when, and where did the canon of the Hebrew Bible come into existence? Why does it have three divisions? What canon was in use among the Jews of the Hellenistic diaspora? At Qumran? In Roman Palestine? Among the rabbis? What Bible did Jesus and his disciples know and use? How was the New Testament canon formed and closed? What role was played by Marcion? By gnostics? By the church fathers? What did the early church make of the apocrypha and pseudepigrapha? By what criteria have questions of canonicity been decided? Are these past decisions still meaningful faith communities today? Are they open to revision? These and other debated questions are addressed by an international roster of outstanding experts on early Judaism and early Christianity, writing from diverse affiliations and perspectives, who present the history of discussion and offer their own assessments of the current status. Contributors William Adler, Peter Balla, John Barton, Joseph Blenkinsopp, François Bovon, Kent D. Clarke, Philip R. Davies, James D. G. Dunn, Eldon Jay Epp, Craig A. Evans, William R. Farmer, Everett Ferguson, Robert W. Funk, Harry Y. Gamble, Geoffrey M. Hahneman, Daniel J. Harrington, Everett R. Kalin, Robert A. Kraft, Jack P. Lewis, Jack N. Lightstone, Steve Mason, Lee M. McDonald, Pheme Perkins, James A. Sanders, Daryl D. Schmidt, Albert C. Sundberg Jr., Emanuel Tov, Julio Trebolle-Barrera, Eugene Ulrich, James C. VanderKam, Robert W. Wall.
One of the main demands of Vatican II Council with respect to Canon Law was to always focus on the mystery of the Church. This clear and distinct position led to a renewal of the methodology applied to the discipline of Canon Law in almost all post-conciliar "schools". The canonistic demand however, similarly to change the didactic tools, the teaching material, in this new context has proved to be less significant. Knowing the importance and the urgency of this initiative has been a strong source of motivation to the author. The leading and inspiring idea behind this initiative is the conviction that the formal principles of Canon Law, both as the inner structure of the Church community as well as a proper scientific method, are the three fundamental elements of the constitution of the Church: the Word, the Sacrament and Charisma.
The authority of the Bible is one of the defining features of Christianity. However, the origins of the Biblical canon, both as an idea and as a composition still pose many unresolved questions and the nature of the bible's authority, including the many ways in which that authority has been tapped throughout history, are important and vast areas of investigation. The essays in this book discuss such crucial issues as the history of the formation of the biblical canon, examples of the canonisation of books in Antiquity outside Christianity, and the nature and function of canonical texts in general. Several essays, furthermore, deal with the numerous ways in which biblical canonicity has been construed and utilised in more recent European history. The essays, written by specialists in religious studies, ancient history, classical philology, church history and literary theory, should be of great interest to students, scholars and general readers concerned with scriptural and literary canon formation.
Catholic canon law changes very slowly, but it constantly adds rules, interpretations, and applications. Some canons are frequently invoked, and others rarely used, quietly pass from memory. In the dozen or so years since this introduction to canon law was first written, there have been many changes and adaptations. This is one reason for a revised edition, although many of the alterations are too subtle to be captured in an introductory treatment. A second reason is to include some of the many new resources, commentaries, and explanations which authorities in the field have made available. Since many have found the original book helpful in beginning their exploration of the church's regulations, a fact which gratifies its author greatly, it is worth improving. Hence many sections have been clarified, expanded, and updated, and some others deleted. In a few places the material is reordered. Seven new case studies have been added. These improvements are a third reason for revision. Context of recent scandal has revealed inadequate applications of canon law. Serious canonical crimes were often treated as personnel problems, calling for repentance, therapy, and reassignment, rather than the investigation and imposition of penalties which the canons prescribe. Would a more careful observance of the traditional canonical system have saved many young people from serious harm and the church from an immense disgrace? The question provides one more incentive to begin to learn about canon law.