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What are the roles of canon and community in the understanding and articulation of Christian doctrine? Should the church be the doctrinal arbiter in the twenty-first century? In Canonical Theology John Peckham tackles this complex, ongoing discussion by shedding light on issues surrounding the biblical canon and the role of the community for theology and practice. Peckham examines the nature of the biblical canon, the proper relationship of Scripture and tradition, and the interpretation and application of Scripture for theology. He lays out a compelling canonical approach to systematic theology -- including an explanation of his method, a step-by-step account of how to practice it, and an example of what theology derived from this canonical approach looks like.
What are the roles of canon and community in the understanding and articulation of Christian doctrine? Should the church be the doctrinal arbiter in the twenty-first century? In Canonical Theology John Peckham tackles this complex, ongoing discussion by shedding light on issues surrounding the biblical canon and the role of the community for theology and practice. Peckham examines the nature of the biblical canon, the proper relationship of Scripture and tradition, and the interpretation and application of Scripture for theology. He lays out a compelling canonical approach to systematic theology — including an explanation of his method, a step-by-step account of how to practice it, and an example of what theology derived from this canonical approach looks like.
The bold thesis of Canonical Theism is that the good and life-giving Holy Spirit has equipped the church not only with a canon of scripture but also with an abundant canonical heritage of materials, persons, and practices. However, much of the latter has been ignored or cast aside. The authors call for the retrieval and redeployment of the full range of this rich legacy. Voices from across the spectrum here chart that mine of opportunity and invite the entire church to explore the benefits of their discoveries.Ambitious in its scope and agenda, Canonical Theism offers insights that will enable the readers to discover anew the faith that has nourished converts, created saints, and upheld martyrs across the years.Contributors: William J. Abraham Frederick D. Aquino Paul L. Gavrilyuk Charles Gutenson Douglas M. Koskela Mark E. Powell Frederick W. Schmidt Horace Six-Means Natalie B. Van Kirk Jason E. Vickers David F. Watson
The Old Testament is more than a religious history of the nation of Israel. It is more than a portrait gallery of heroes of the faith. It is even more than a theological and prophetic backdrop to the New Testament. Beyond these, the Old Testament is inspired revelation of the very nature, character, and works of God. As renowned Old Testament scholar Bruce Waltke writes in the preface of this book, the Old Testament’s every sentence is “fraught with theology, worthy of reflection.” This book is the result of decades of reflection informed by an extensive knowledge of the Hebrew language, the best of critical scholarship, a deep understanding of both the content and spirit of the Old Testament, and a thoroughly evangelical conviction. Taking a narrative, chronological approach to the text, Waltke employs rhetorical criticism to illuminate the theologies of the biblical narrators. Through careful study, he shows that the unifying theme of the Old Testament is the “breaking in of the kingdom of God.” This theme helps the reader better understand not only the Old Testament, but also the New Testament, the continuity of the entire Bible, and ultimately, God himself.
In this important work, Child's thesis is that a canonical approach to the scriptures of the Old Testament opens up new possibilities for exploring the theological dimensions of the biblical text.
This is a study of canon in the Christian tradition. Standard accounts locate the canonical heritage of the church within epistemology. The author explores the consquences of this move, from the Fathers to modern feminist theology.
Given the popular-level conversations on phenomena like the Gospel of Thomas and Bart Ehrman’s Misquoting Jesus, as well as the current gap in evangelical scholarship on the origins of the New Testament, Michael Kruger’s Canon Revisited meets a significant need for an up-to-date work on canon by addressing recent developments in the field. He presents an academically rigorous yet accessible study of the New Testament canon that looks deeper than the traditional surveys of councils and creeds, mining the text itself for direction in understanding what the original authors and audiences believed the canon to be. Canon Revisited provides an evangelical introduction to the New Testament canon that can be used in seminary and college classrooms, and read by pastors and educated lay leaders alike. In contrast to the prior volumes on canon, this volume distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. Rather than simply discussing the history of canon—rehashing the Patristic data yet again—Kruger develops a strong theological framework for affirming and authenticating the canon as authoritative. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.
Rendtorff's approach involves an intensive interchange with international scholarship, including Jewish biblical studies, and emphasis on the question of the canon. Important themes of Old Testament theology are developed, among them revelation and history, creation and salvation history, covenant, and paradigms of exegesis.
Traces the history of canonical criticism and assesses current trends in biblical analysis, and explores the relationship between contemporary interpretations of holy texts and their ancient meanings.
In Christ and the New Creation, Matthew Emerson takes a fresh approach to understanding New Testament theology by using a canonical methodology. Although typically confined to Old Testament theology, Emerson sees fruitfulness in applying this method to New Testament theology as well. Instead of a thematic or book-by-book analysis, Emerson attempts to trace the primary theological message of the New Testament through paying attention to its narrative and canonical shape. He concludes that the order of the books of the New Testament emphasize the story of Christ's inauguration, commissioning, and consummation of the new creation.