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Using the historical and comparative approaches of study, this book traces the roots of the Arab-Israel conflict in general and the Palestine-Israel conflict in particular, as well as Canada’s role in the thorny issue of the conflict and peace processes through multilateral fora and institutions. It shows that the Canadian perception and policy, while uniquely Canadian, have operated within the broader Anglo-American framework of support for a Jewish ‘homeland’ and the two state theory. The book argues that three significant factors have impacted Canada’s outlook and actions. Firstly, Canada’s perception and policy towards the Arab-Israel conflict have been shaped by religio-cultural and historical factors, rather than by its acclaimed Liberal Internationalism. Second, growing economic and commercial interests after the 1973 Arab-Israel War and its perceived national interest made it adopt a more nuanced and balanced approach towards the conflict. Finally, it argues that the elite perception, the initiatives by Lester Pearson, and the presence of an active Jewish community have had a significant influence on Canadian perception towards the Arab-Israel conflict.
"This book could change how you see Canada. Most of us believe this country's primary role has been as peacekeeper or honest broker in difficult-to-solve disputes. But, contrary to the mythology of Canada as a force for good in the world, The Black Book of Canadian Foreign Policy sheds light on many dark corners: from troops that joined the British in Sudan in 1885 to gunboat diplomacy in the Caribbean and aspirations of Central American empire, to participation in the U.N. mission that killed Patrice Lumumba in the Congo, to important support for apartheid South Africa, Zionism and the U.S. war in Vietnam, to helping overthrow Salvador Allende and supporting the Pinochet dictatorship in Chile, to Haiti, Iraq and Afghanistan today. "We bear responsibility for what governments do in the world, primarily our own, but secondarily those we can influence, our allies in particular. Yves Engler's penetrating inquiry yields a rich trove of valuable evidence about Canada's role in the world, and poses a challenge for citizens who are willing to take their fundamental responsibilities seriously.""--GoogleBooks.
This book examines how popular narratives of Canadian identity became implicated in Canada’s foreign policy in the Global War on Terror. McDonald argues that Canada’s decisions to join the 2001 Afghanistan War yet abstain from the 2003 Iraq War became politically possible because parliamentarians linked these policies to similar narratives of an enduring Canadian identity - even while re-imagining their meanings. These decisions are explored through politicians’ mobilization of three discourses: Canada as America’s neighbour, Canada as protector of foreign civilians, and Canada as a champion of multilateralism. This book challenges conceptions of national identity as entirely stable or fluid and contests predominant arguments that downplay the role of identity discourses in Canadian foreign policy. The relevance of these narratives is assessed by exploring the rhetoric of Canadian foreign policy in light of contemporary international challenges, including the Donald Trump presidency, the COVID-19 pandemic, and Russia’s War on Ukraine.
Patricia E. Roy is the winner of the 2013 Lifetime Achievement Award, Canadian Historical Association. Canada's early participation in the Asia-Pacific region was hindered by "contradictory impulses" shaping its approach. For over half a century, racist restrictions curtailed immigration from Japan, even as Canadians manoeuvred for access to the fabled wealth of the Orient. Canada's relations with Japan have changed profoundly since then. In Contradictory Impulses, leading scholars draw upon the most recent archival research to examine an important bilateral relationship that has matured in fits and starts over the past century. As they makes clear, the two countries' political, economic, and diplomatic interests are now more closely aligned than ever before and wrapped up in a web of reinforcing cultural and social ties. Contradictory Impulses is a comprehensive study of the social, political, and economic interactions between Canada and Japan from the late nineteenth century until today.
"... Christopher Kilford sets out to carefully examine how Canada became involved with the provision of military equipment, advice and training to armed forces throughout the developing world after 1945 ... impact that military assistance had in several 19th century countries and why later, in the 1960s, militaries were often viewed as the best means to encourage wider societal modernization while also preventing the spread of communism. This latter issue was a key reason why Ottawa found itself authorizing military assistance missions in the post-war period, until such efforts, at the urging of Prime Minister Pierre Trudeau, effectively dried up in the early 1970s."--from back cover.
Since Confederation, Canadian prime ministers have consciously constructed the national story. Each created shared narratives, formulating and reformulating a series of unifying national ideas that served to keep this geographically large, ethnically diverse, and regionalized nation together. This book is about those narratives and stories. Focusing on the post–Second World War period, Raymond B. Blake shows how, regardless of political stripe, prime ministers worked to build national unity, forged a citizenship based on inclusion, and defined a place for Canada in the world. They created for citizens an ideal image of what the nation stood for and the path it should follow. They told a national story of Canada as a modern, progressive, liberal state with a strong commitment to inclusion, a deep respect for diversity and difference, and a fundamental belief in universal rights and freedoms. Ultimately, this innovative history provides readers with a new way to see and understand what Canada is, and what holds us together as a nation.
Canadian Foreign Policy, as an academic discipline, is in crisis. Despite its value, CFP is often considered a “stale and pale” subfield of political science with an unfashionably state-centred focus. Canadian Foreign Policy asks why. Practising scholars investigate how they were taught to think about Canada and how they teach the subject themselves. Their inquiry shines a light on issues such as the casualization of academic labour and the relationship between study and policymaking. This nuanced collection offers not only a much-needed assessment of the boundaries, goals, and values of the discipline but also a guide to its revitalization.
The fourth edition of this widely used text includes updates about the many changes that have occurred in Canadian foreign policy under Stephen Harper and the Conservatives between 2006 and 2015. Subjects discussed include the fading emphasis on internationalism, the rise of a new foreign policy agenda that is increasingly shaped by domestic political imperatives, and the changing organization of Canada’s foreign policy bureaucracy. As in previous editions, this volume analyzes the deeply political context of how foreign policy is made in Canada. Taking a broad historical perspective, Kim Nossal, Stéphane Roussel, and Stéphane Paquin provide readers with the key foundations for the study of Canadian foreign policy. They argue that foreign policy is forged in the nexus of politics at three levels – the global, the domestic, and the governmental – and that to understand how and why Canadian foreign policy looks the way it does, one must look at the interplay of all three.
This book shows how human rights became the primary language for social change in Canada and how a single decade became the locus for that emergence. The author argues that the 1970s was a critical moment in human rights history—one that transformed political culture, social movements, law, and foreign policy. Human Rights in Canada is one of the first sociological studies of human rights in Canada. It explains that human rights are a distinct social practice, and it documents those social conditions that made human rights significant at a particular historical moment. A central theme in this book is that human rights derive from society rather than abstract legal principles. Therefore, we can identify the boundaries and limits of Canada’s rights culture at different moments in our history. Until the 1970s, Canadians framed their grievances with reference to Christianity or British justice rather than human rights. A historical sociological approach to human rights reveals how rights are historically contingent, and how new rights claims are built upon past claims. This book explores governments’ tendency to suppress rights in periods of perceived emergency; how Canada’s rights culture was shaped by state formation; how social movements have advanced new rights claims; the changing discourse of rights in debates surrounding the constitution; how the international human rights movement shaped domestic politics and foreign policy; and much more. In addition to drawing on secondary literature in law, history, sociology, and political science, this study looked to published government documents, litigation and case law, archival research, newspapers, opinion polls, and materials produced by non-governmental organizations.
Canada and Missions for Peace: Lessons from Nicaragua, Cambodia and Somalia