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Most accounts of Canada and the First World War either ignore or merely mention in passing the churches' experience. Such neglect does not do justice to the remarkable influence of the wartime churches nor to the religious identity of the young Dominion. The churches' support for the war was often wholehearted, but just as often nuanced and critical, shaped by either the classic just war paradigm or pacifism's outright rejection of violence. The war heightened issues of Canadianization, attitudes to violence, and ministry to the bereaved and the disillusioned. It also exacerbated ethnic tensions within and between denominations, and challenged notions of national and imperial identity. The authors of this volume provide a detailed summary of various Christian traditions and the war, both synthesizing and furthering previous research. In addition to examining the experience of Roman Catholics (English and French speaking), Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, and Quakers, there are chapters on precedents formed during the South African War, the work of military chaplains, and the roles of church women on the home front.
These biographies of Canadians are arranged chronologically by date of death. Entries in each volume are listed alphabetically, with bibliographies of source material and an index to names.
Between the two world wars, leaders of the mainline Protestant denominations in Canada -- Anglican, Methodist, Presbyterian, United, and Baptist -- were engaged in a sustained effort to formulate and apply a form of Christian internationalism that would b
Genizi pays particular attention to the controversy surrounding A.C. Forrest, editor of the influential United Church Observer, which constantly criticized Israel's policies and strongly supported the Palestinian cause, a position that led to a serious dispute with the Canadian Jewish community. Genizi also deals with the complications and ambiguities of the geopolitics of the Middle East and examines the dilemmas they pose for both the Christian and the Jewish conscience. The conflict over resolutions condemning Israel for accepting apartheid and maintaining systematic racial cleansing, adopted in the international conference on racism in Durban, South Africa, in late 2001, shows how explosive the controversy over the Israel-Palestinian crisis remains.
Winner of the 1997 Jewish Book Committee award for scholarship on a Canadian Jewish subject. Ever since Abella and Troper (None Is too Many, 1982) exposed the anti-Semitism behind Canada’s refusal to allow Jewish escapees from the Third Reich to immigrate, the Canadian churches have been under a shadow. Were the churches silent or largely silent, as alleged, or did they speak? In How Silent Were the Churches? a Jew and a Christian examine the Protestant record. Old letters, sermons and other church documents yield a profile of contemporary Protestant attitudes. Countless questions are raised — How much anti-Semitism lurked in Canadian Protestantism? How much pro-German feeling? How accurately did the churches of Canada read the signs of the times? Or did they bury their heads in the sand? Davies and Nefsky discover some surprising answers. The theologies and the historical and ethnic configurations of Protestant Canada, encompassing religious communities from the United Church to the Quakers, are brought into relief against the background of the Great Depression, the rise of fascism in Europe and the resurgence of nativism in Canadian society. The authors conclude their study with an evaluation of the limits to Protestant influence in Canada and the dilemmas faced by religious communities and persons of conscience when confronted by the realities of power.
Drawing on a wide diversity of sources, this volume constitutes an additional layer to the phenomenon of trauma by exemplifying its experience within the context of the church, specifically the worldwide Anglican Communion, a family of churches rooted in the English appropriation of the Reformation. As shown here, a wide variety of analytic techniques can be deployed to examine trauma in the context of the church. At an uncertain moment characterized by institutional breakup and decline in several Anglican churches, this volume addresses an urgent need in the literature of church history as constituencies both within the church and without come to terms with ongoing and wide-ranging experiences of trauma. The variety of traumas and the responses, official and otherwise, documented in this collection reflect the wide-ranging testimony of the contributors. Shedding light for the first time on significant traumatic episodes, these narratives examine a difficult and seemingly inexhaustible topic.
Includes section: Recent publications relating to Canada.