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Uses maps to illustrate the development of Canada from the last ice sheet to the end of the eighteenth century
In 1927, Gabriel Sylliboy, the Grand Chief of the Mi'kmaw of Atlantic Canada, was charged with trapping muskrats out of season. At appeal in July 1928, Sylliboy and five other men recalled conversations with parents, grandparents, and community members to explain how they understood a treaty their people had signed with the British in 1752. Using this testimony as a starting point, William Wicken traces Mi'kmaw memories of the treaty, arguing that as colonization altered Mi'kmaw society, community interpretations of the treaty changed as well. The Sylliboy case was part of a broader debate within Canada about Aboriginal peoples' legal status within Confederation. In using the 1752 treaty to try and establish a legal identity separate from that of other Nova Scotians, Mi'kmaw leaders contested federal and provincial attempts to force their assimilation into Anglo-Canadian society. Integrating matters of governance and legality with an exploration of historical memory, The Colonization of Mi'kmaw Memory and History offers a nuanced understanding of how and why individuals and communities recall the past.
When Canada in the European Age, 1453-1919 was first published, it reversed traditional methodology by placing Canada's evolution in the context of the rise and fall of empires around the world, not just in the Americas. R.T. Naylor contends that the struggle for property (and political) rights in early nineteenth-century Newfoundland is incomprehensible without an understanding of events as distinct as the Afro-American slave trade or the Napoleonic Wars; the opening of the natural resource frontier of British Columbia makes sense only if seen as another manifestation of the same historical forces that fired the opening shots in the Opium wars in China; and the fate of Canada's native peoples may have been different in form but not in essence from that of the aboriginal inhabitants on almost every continent.
A distillation of sixty-seven of the best and most important plates from the original three volumes of the bestselling of the Historical Atlas of Canada.
"Jennifer Reid looks at the man known today as the founder of Manitoba. Not just a traditional biography, Reid examines Riel's education and religious beliefs."--[book jacket].
"The papers contained in this volume were presented originally at the "1885 and After" Conference, held at the University of Saskatchewan ..."--P. [vii]
Challenging standard dependency theory, William Carroll argues from empirical evidence that Canada's financial-industrial elite have maintained and consolidated their competitive position at the centre of an inter-corporate network. Corporate Power and Canadian Capitalism thus acknowledges the unusually high degree to which capital is concentrated in a relatively few giant corporations in Canada, but it denies that these commercial interests are subordinated to American corporate capital. To test the validity of this new perspective on the transformation of indigenous capitalists into a national bourgeoisie, Carroll traces the accumulation of capital in the largest Canadian corporations and the institutional relations that have existed among the same firms since World War II. Instead of selling out to foreign capital, Canadian firms have in fact become increasingly interlocked, and Canadian-controlled firms have been and continue to be the focus of both the industrial and financial sectors, with foreign-controlled companies occupying decidedly peripheral positions. From this interpretative position, Canada's development is seen as markedly similar to that of other advanced capitalist countries, culminating in consolidation of control under an elite accompanied both by penetration of foreign economies by domestic financial capitalists and a concomitant penetration of the domestic economy by foreign capital.
What did it mean to be middle class in late nineteenth-century Ontario? How did the members of the middle class define themselves? Though simple, these questions have escaped the attention of social historians in recent writing about Canada. The Victorian middle class, referred to as the backbone of economic change, the motor of political reform, and the source of one set of moral standards, has eluded systematic study. A Sense of Their Duty corrects this and reconstructs the identities that middle-class Victorians made for themselves in an era of economic change.
Concerns about aging, old age security, and intergenerational relations existed long before youth culture and falling fertility became such popular media topics. Lisa Dillon uses an examination of the censuses of Canada and the U.S. to break new ground by integrating statistical analyses of the historical data with a discourse analysis of ideas about age and old age. In The Shady Side of Fifty she explores the psychological, social, and economic dimensions of aging during a period of socio-economic and demographic change that mirrors the present day. Dillon uses the census as both a qualitative document and a source of quantitative data and also draws on diaries and letters to show how subtle shifts in the living arrangements of the elderly, decreasing intergenerational interdependence, and the advent of retirement and the empty nest changed the trajectory of old age during 1870-1901. The Shady Side of Fifty analyses these social shifts to reveal two different kinds of age anxiety: facing a new decade and dealing with extreme old age.