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First published in 1990, this ground-breaking book sought to determine whether contemporary Russia had the capacity to change and if, in so doing, it could alter the complex web of East-West relations from a zero-sum struggle to a state of peaceful competition and mutual security. In order to answer this question, the author compares advances and setbacks in arms control and security affairs with co-operation on less politically salient issues such as environmental degradation. He finds that in the nearly seventy years preceding Mikhail Gorbachev’s rise to power, the Kremlin relied on several basic approaches to foreign relations. These policies isolated the Soviet Union from those nations whose co-operation it needed to cope with the escalating interdependencies of the time. Gorbachev, Clemens argues, was the first Soviet leader to recognise both the problems and potential benefits of global interdependence and to explore the possibilities for co-operation between East and West to advance mutual security. Can Russia Change? is unique in its comparative approach and historical perspective, and this reissue will prove invaluable to all those interested in the history of Soviet security and foreign policy, as well as US-Soviet relations.
Focusing on the roles of Russian Orthodoxy and Islam in constituting, challenging and changing national and ethnic identities in Russia, this study takes Tsarist and Soviet legacies into account, paying special attention to the evolution of the relationship between religious teachings and political institutions through the late 19th and 20th centuries. The volume explicitly discusses and compares the role of Russia's two major religions, Orthodoxy and Islam, in forging identity in the modern era and brings an innovative blend of sociological, historical, linguistic and geographic scholarship to the problem of post-Soviet Russian identity. This comprehensive volume is suitable for courses on post-Soviet politics, Russian studies, religion and political culture.
First published in 1990, this ground-breaking book sought to determine whether contemporary Russia had the capacity to change and if, in so doing, it could alter the complex web of East-West relations from a zero-sum struggle to a state of peaceful competition and mutual security. In order to answer this question, the author compares advances and setbacks in arms control and security affairs with co-operation on less politically salient issues such as environmental degradation. He finds that in the nearly seventy years preceding Mikhail Gorbachev's rise to power, the Kremlin relied on several basic approaches to foreign relations. These policies isolated the Soviet Union from those nations whose co-operation it needed to cope with the escalating interdependencies of the time. Gorbachev, Clemens argues, was the first Soviet leader to recognise both the problems and potential benefits of global interdependence and to explore the possibilities for co-operation between East and West to advance mutual security. Can Russia Change? is unique in its comparative approach and historical perspective, and this reissue will prove invaluable to all those interested in the history of Soviet security and foreign policy, as well as US-Soviet relations.
Bolshevism at a Deadlock was written Karl Kautsky, one of the leading Marxist intellectuals of the late-nineteenth and early-twentieth centuries, in response to the catastrophic failures of Stalin’s first Five Year Plan, which was intended to raise Russian industry and productivity to equal that of Western Europe. Kautsky sets out to demonstrate how the repressive autocracy of the Bolsheviks and the disregard for economic exigencies achieved nothing more than "the wholesale pauperisation and degradation of the Russian people", and prophesies the imminent collapse of Soviet Russia in the face of mass famine, ideological dogmatism and, ultimately, the failures inherent in the 1917 Revolution itself. Kautsky’s analysis of the situation of Socialist Russia at the beginning of the troubled 1930s will be of interest to students of pre-war Soviet political practice, economic history and domestic policy.
First published in 1989, Russia’s ‘Age of Silver’ represents a major contribution to the history of the international economy during the eighteenth century, challenging old prejudices and establishing the importance of Russian precious-metal production. Ian Blanchard examines the nature of the Central and South America specie crisis of 1670 to 1760, and the response of European precious-metal producers. He highlights the rise of the Russian copper industry to a position of world supremacy, and the Siberian gold and silver mines to ‘old world’ supremacy. The study explains why Russia experienced little inflation and why no metal was exported: the economy acted as a sponge, absorbing the flood of coins as monetary expansion was paralleled by rapid economic growth. These developments doubled average per capita incomes over the course of the century, so that between 1788 and 1807 the average Russian enjoyed an income equivalent to that of their British counterpart. Providing a comprehensive analysis, this reissue will be of particular value to students and researchers with an interest in Russian economic history.
Church Slavonic, one of the world’s historic sacred languages, has experienced a revival in post-Soviet Russia. Blending religious studies and sociolinguistics, this book looks at Church Slavonic in the contemporary period. It uses Slavonic in order to analyse a number of wider topics, including the renewal and factionalism of the Orthodox Church; the transformation of the Russian language; and the debates about protecting the nation from Western cults and culture.
This book examines contemporary developments in Russian politics, how they impact on Russia's Muslim communities, how these communities are helping to shape the Russian state, and what insights this provides to the nature and identity of the Russian state both in its inward and outward projection.
This book tells the remarkable story of the decline and revival of the Russian Orthodox Church in the first half of the twentieth century and the astonishing U-turn in the attitude of the Soviet Union’s leaders towards the church. In the years after 1917 the Bolsheviks’ anti-religious policies, the loss of the former western territories of the Russian Empire, and the Soviet Union’s isolation from the rest of the world and the consequent separation of Russian emigrés from the church were disastrous for the church, which declined very significantly in the 1920s and 1930s. However, when Poland was partitioned in 1939 between Nazi Germany and the Soviet Union, Stalin allowed the Patriarch of Moscow, Sergei, jurisdiction over orthodox congregations in the conquered territories and went on, later, to encourage the church to promote patriotic activities as part of the resistance to the Nazi invasion. He agreed a Concordat with the church in 1943, and continued to encourage the church, especially its claims to jurisdiction over émigré Russian orthodox churches, in the immediate postwar period. Based on extensive original research, the book puts forward a great deal of new information and overturns established thinking on many key points.
This book explores the mythology woven around the Soviet secret police and the Russian cult of state security that has emerged from it. Tracing the history of this mythology from the Soviet period through to its revival in contemporary post-Soviet Russia, the volume argues that successive Russian regimes have sponsored a âe~cultâe(tm) of state security, whereby security organs are held up as something to be worshipped. The book approaches the history of this cult as an ongoing struggle to legitimise and sacralise the Russian state security apparatus, and to negotiate its violent and dramatic past. It explores the ways in which, during the Soviet period, this mythology sought to make the existence of the most radically intrusive and powerful secret police in history appear âe~naturalâe(tm). It also documents the contemporary post-Soviet re-emergence of the cult of state security, examining the ways in which elements of the old Soviet mythology have been revised and reclaimed as the cornerstone of a new state ideology. The Russian cult of state security is of ongoing contemporary relevance, and is crucial for understanding not only the tragedies of Russiaâe(tm)s twentieth-century history, but also the ambiguities of Russiaâe(tm)s post-Soviet transition, and the current struggle to define Russiaâe(tm)s national identity and future development. The book examines the ways in which contemporary Russian life continues to be shaped by the legacy of Soviet attitudes to state-society relations, as expressed in the reconstituted cult of state security. It investigates the shadow which the figure of the secret policeman continues to cast over Russia today. The book will be of great interest to students of modern Russian history and politics, intelligence studies and security studies, as well as readers with an interest in the KGB and its successors.
First published in 1929, this book was written to express the belief that nations’ commercial policy and doctrines could best be explained by reference to their history. The author argues that this applies equally to legislation and theory, for example both the McKinley Act of 1890 and contemporaneous protectionism are examined as the culmination of a century’s worth of legislative and theoretical progress. This edition is also updated from the original 1891 publication to take account of the effect of the First World War on the European and American tariff systems, and also how the preferential system of trade within the British Empire recast relations between Britain and its dominions.