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Camp Floyd and the Mormons traces the history of the sojourn of "Johnston's Army" in Utah Territory from the beginning of the Utah War in 1857 through the abandonment of Camp Floyd in Cedar Valley west of Utah Lake at the outbreak of the Civil War. The book describes the relationship between the invading army and the local Mormon population, gives an account of Indian affairs in Utah, and describes the activities of federal officials in Utah during that volatile period. Completed posthumously by Gene Sessions, Moorman's colleague at Weber State University, Camp Floyd and the Mormons is a comprehensive analysis of the history of frontier Utah as a decade of isolation ended and confrontations with the United States government began. Moorman had unprecedented access to materials in the LDS Church Archives on subjects ranging from the Mountain Meadows Massacre to the Mormon responses to the presence of the army in Utah from 1858 through 1861. First published by the University of Utah Press in 1992, this reprint edition includes a new introduction by Gene Sessions in which he recounts Moorman's research adventures during the 1960s "in the bowels of the old Church Administration Building, where Joseph Fielding Smith and A. Will Lund watched over the contents of the archives like wide-eyed mother hens."
For visitors to the Martin's Cove historic site in Wyoming, Patience Loader has become an icon of the disastrous winter entrapment of the Martin and Willie handcart companies. Her record of those events is important, but there is much else of interest in her autobiography. In fact, it is a bit unusual that someone such as her would have left such an engaging record of her life. The daughter of an English gardener, Patience Loader became a boarding house servant, domestic maid, and seamstress. Converted to Mormonism, she shipped with her parents to America. They joined the ill-fated Martin company, which because of poor planning and a late start west, was caught poorly prepared by severe high plains snowstorms in October and November 1856. The combined fatalities of the Martin and Willie companies made this the worst disaster in the history of overland travel. Patience = s father was one of those who died. After reaching Utah, Patience took the unusual step for a Mormon of marrying a soldier, John Rozsa, stationed at Camp Floyd. The troops there had made up the Utah Expedition, sent to ensure federal authority over the Mormons. Rozsa was a Hungarian immigrant and Mormon convert. When the Utah troops were recalled for the Civil War, Patience accompanied her husband, as an army laundress, to Washington, D.C., running a boarding house while Rozsa fought. After the war, he died at Fort Leavenworth of consumption, and Patience returned alone to Utah, where she became a cook at a mining camp in American Fork Canyon. Her autobiography ends there in 1872, though she lived till 1922.
Collection of essays and articles about the US Civil War, with a focus on, but not limited to, people who were either members or later became members of The Church of Jesus Christ of Latter-day Saints. Topics include historical facts about actual events, people, landmarks, and stories; most of which are connected to the US Civil War.
Newly created territories in antebellum America were designed to be extensions of national sovereignty and jurisdiction. Utah Territory, however, was a deeply contested space in which a cohesive settler group the Mormons sought to establish their own popular sovereignty, raising the question of who possessed and could exercise governing, legal, social, and even cultural power in a newly acquired territory. In "Unpopular Sovereignty," Brent M. Rogers invokes the case of popular sovereignty in Utah as an important contrast to the better-known slavery question in Kansas. Rogers examines the complex relationship between sovereignty and territory along three main lines of inquiry: the implementation of a republican form of government, the administration of Indian policy and Native American affairs, and gender and familial relations all of which played an important role in the national perception of the Mormons ability to self-govern. Utah s status as a federal territory drew it into larger conversations about popular sovereignty and the expansion of federal power in the West. Ultimately, Rogers argues, managing sovereignty in Utah proved to have explosive and far-reaching consequences for the nation as a whole as it teetered on the brink of disunion and civil war. "
In 1832 Joseph Smith, Jr., the Mormons’ first prophet, foretold of a great war beginning in South Carolina. In the combatants’ mutual destruction, God’s purposes would be served, and Mormon men would rise to form a geographical, political, and theocratic “Kingdom of God” to encompass the earth. Three decades later, when Smith’s prophecy failed with the end of the American Civil War, the United States left torn but intact, the Mormons’ perspective on the conflict—and their inactivity in it—required palliative revision. In The Civil War Years in Utah, the first full account of the events that occurred in Utah Territory during the Civil War, John Gary Maxwell contradicts the patriotic mythology of Mormon leaders’ version of this dark chapter in Utah history. While the Civil War spread death, tragedy, and sorrow across the continent, Utah Territory remained virtually untouched. Although the Church of Jesus Christ of Latter-day Saints—and its faithful—proudly praise the service of an 1862 Mormon cavalry company during the Civil War, Maxwell’s research exposes the relatively inconsequential contribution of these Nauvoo Legion soldiers. Active for a mere ninety days, they patrolled overland trails and telegraph lines. Furthermore, Maxwell finds indisputable evidence of Southern allegiance among Mormon leaders, despite their claim of staunch, long-standing loyalty to the Union. Men at the highest levels of Mormon hierarchy were in close personal contact with Confederate operatives. In seeking sovereignty, Maxwell contends, the Saints engaged in blatant and treasonous conflict with Union authorities, the California and Nevada Volunteers, and federal policies, repeatedly skirting open warfare with the U.S. government. Collective memory of this consequential period in American history, Maxwell argues, has been ill-served by a one-sided perspective. This engaging and long-overdue reappraisal finally fills in the gaps, telling the full story of the Civil War years in Utah Territory.
The massacre at Mountain Meadows on September 11, 1857, was the single most violent attack on a wagon train in the thirty-year history of the Oregon and California trails. Yet it has been all but forgotten. Will Bagley’s Blood of the Prophets is an award-winning, riveting account of the attack on the Baker-Fancher wagon train by Mormons in the local militia and a few Paiute Indians. Based on extensive investigation of the events surrounding the murder of over 120 men, women, and children, and drawing from a wealth of primary sources, Bagley explains how the murders occurred, reveals the involvement of territorial governor Brigham Young, and explores the subsequent suppression and distortion of events related to the massacre by the Mormon Church and others.
Jedediah Morgan Grant was a man who knew no compromise when it came to principles—and his principles were clearly representative, argues Gene A. Sessions, of Mormonism’s first generation. His life is a glimpse of a Mormon world whose disappearance coincided with the death of this “pious yet rambunctiously radical preacher, flogging away at his people, demanding otherworldliness and constant sacrifice.” It was “an eschatological, pre-millennial world in which every individual teetered between salvation and damnation and in which unsanitary privies and appropriating a stray cow held the same potential for eternal doom as blasphemy and adultery.” Updated and newly illustrated with more photographs, this second edition of the award-winning documentary history (first published in 1982) chronicles Grant’s ubiquitous role in the Mormon history of the 1840s and ’50s. In addition to serving as counselor to Brigham Young during two tumultuous and influential years at the end of his life, he also portentously befriended Thomas L. Kane, worked to temper his unruly brother-in-law William Smith, captained a company of emigrants into the Salt Lake Valley in 1847, and journeyed to the East on several missions to bolster the position of the Mormons during the crises surrounding the runaway judges affair and the public revelation of polygamy. Jedediah Morgan Grant’s voice rises powerfully in these pages, startling in its urgency in summoning his people to sacrifice and moving in its tenderness as he communicated to his family. From hastily scribbled letters to extemporaneous sermons exhorting obedience, and the notations of still stunned listeners, the sound of “Mormon Thunder” rolls again in “a boisterous amplification of what Mormonism really was, and would never be again.”
In the Fall of 1857, some 120 California-bound emigrants were killed in lonely Mountain Meadows in southern Utah; only eighteen young children were spared. The men on the ground after the bloody deed took an oath that they would never mention the event again, either in public or in private. The leaders of the Mormon church also counseled silence. The first report, soon after the massacre, described it as an Indian onslaught at which a few white men were present, only one of whom, John D. Lee, was actually named. With admirable scholarship, Mrs. Brooks has traced the background of conflict, analyzed the emotional climate at the time, pointed up the social and military organization in Utah, and revealed the forces which culminated in the great tragedy at Mountain Meadows. The result is a near-classic treatment which neither smears nor clears the participants as individuals. It portrays an atmosphere of war hysteria, whipped up by recitals of past persecutions and the vision of an approaching "army" coming to drive the Mormons from their homes.
Here for the first time is the fascinating and unbiased account of the Latter-Day Saints' battle to live a life of their own choosing, politically and religiously, and the Government's retaliatory efforts to protect and enforce federal laws.
Step into the world of the Shoshone people with "The White Indian Boy: The Story of Uncle Nick Among the Shoshones" by Elijah Nicholas Wilson. Join us as we journey through the rugged wilderness of the American West and discover the remarkable true story of one man's extraordinary life among Native American tribes. But what if this tale is more than just a recounting of historical events? Delve into the heart of Uncle Nick's experiences and uncover the universal themes of friendship, resilience, and the enduring bonds of kinship. As Uncle Nick navigates the complexities of life on the frontier, you'll witness the profound impact of cultural exchange and mutual understanding between different peoples. From his early encounters with the Shoshones to his later adventures as a trusted member of their community, "The White Indian Boy" offers a glimpse into a world where acceptance and respect transcend cultural boundaries. Are you ready to embark on a journey of discovery and enlightenment? Prepare to be inspired by the courage and compassion of Uncle Nick as he bridges the divide between two worlds and finds his place among the Shoshone people. Immerse yourself in the rich tapestry of Native American culture as you explore the customs, traditions, and spiritual beliefs of the Shoshone tribe. Let Uncle Nick's story serve as a testament to the power of empathy and the transformative potential of cross-cultural exchange. Here's your chance to experience the beauty and complexity of Native American life through the eyes of Uncle Nick. Don't miss out on the opportunity to be transported to a time and place where the bonds of friendship know no bounds. Will you heed the call of the wild? Secure your copy now and prepare to be captivated by the remarkable tale of "The White Indian Boy." It's more than just a book; it's a window into a world of adventure, friendship, and the enduring spirit of humanity. "