Download Free Calvins Doctrine Of The Church As Corpus Christi Book in PDF and EPUB Free Download. You can read online Calvins Doctrine Of The Church As Corpus Christi and write the review.

Christians do not always mean the same thing when they speak of the Church. What is held about the nature of the Church is of great importance because it is intimately connected with what is held about the nature of Christ. The purpose of this book is to present the Reformed tradition on the subject. At the outset, the author gives a brief sketch of the four main traditions within the Reformation heritage: Lutheran, Anglican, that of the Separatists, and the Reformed. The study includes an examination of the medieval background, an exposition of Calvin's doctrine of the Church, and an extended account of the development of thought on the subject in the Church of Scotland, with special reference to the contributions of the Scottish divines of the seventeenth century. Dr. MacGregor analyzes the Greek term 'ekklesia', and then presents the doctrine of Baptism as meaning incorporation by the Holy Spirit into the Body of Christ. He also deals extensively with the subject of the Eucharist, as well as the development of the corporate episcopate in the Reformed Church. The doctrine of the ministry is expounded and some controversial questions considered, including questions about the nature of the eldership. The final chapter reviews the whole conception of the Church as the Body of Christ. MacGregor concludes that the Reformed doctrine of the Church is based soundly on Scripture and the classic definitions of the Person of Christ, and that the only ground for unity in the Church is Christ himself. The Church exists where the Word is preached and the Sacraments are celebrated, and where it calls men to discipline and to service. Scholarly footnotes are given on almost every page, and two appendices are provided. One contains passages, in Latin, illustrating the teaching of St. Augustine on Christ as the Head and the Church as the Body. The other contains extracts, in Latin, French, and English, from ten confessional documents, beginning with the Augsburg Confession (1530) and extending to the Westminster Confession (1647). There is also an extended bibliography and a topical index. This book is an excellent resource for ministers, teachers, and students alike.
In this thorough investigation of Calvinist doctrine, John Leith defines the Reformer's teaching on Christian life in the context of his theology. He begins with a discussion of what it means to say that the purpose of Christian life is the glory of God. He then discusses Christian life in relation to four aspects of Calvinist thought: justification by faith alone; providence and predestination; history and the transhistorical; church and society. Leith's concluding statement summarizes the importance of this book. "Calvin's doctrine of the Christian life represents a magnificent effort to give expression to what it means to have to do with the living God every moment of one's life. No interpretation of the sola gloria Dei ["only God's glory"] has been more vivid and dynamic than Calvin's. For this reason he speaks to the needs of this generation, which, at least until recently, has been more frequently concerned about the glory of humankind than that of God and which has fallen victim to many false gods and vicious ideologies. Yet if Calvinism is to render its full service to our day, it must be interpreted in the context of the shared faith of the total Christian community. On the basis of Calvin's own principles, no human statement of Christian faith can ever be final and must be continually reformed by the Christian community's apprehension of the word of God as revealed in Jesus Christ."
Calvin's eucharistic doctrine has been approached in the past from the standpoint of his polemic with the Lutherans and the Zwinglians, but Father McDonnell believes that Calvin’s primary position was determined by his rejection of Roman Catholicism. The author, therefore, explores Calvin’s eucharistic doctrine through a comprehensive analysis of his stand against the Roman Catholic Church. Introductory chapters are devoted to the broader currents of pre-Reformation thought: Scotist tradition, devotiomoderna, humanism, and the Platonic renewal. The study continues with a discussion of St. Augustine, the medieval disputants, and the doctrines of Calvin’s contemporaries-Luther, Bucer, and Melanchthon. The final chapter considers the relevancy of Calvin’s objections to Catholic eucharistic doctrine and their relation to modern developments in Catholic sacramental thought. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
In his study of a wide range of Calvin's works, Dr. Wallace has found that all Calvin's decisions on widely differing aspects of the Christian life can be understood and seen in their unity as they arise from his doctrine of the person and work of Christ as involving, once-for-all, the sanctification and destiny of the Church. In this context the book shows that humanity lives the Christian life as they seek to fulfill their calling to royal priesthood in Christ in union with his death and resurrection.
The coherence of this volume arises from the way in which John Calvin serves as the centering focus of various disciplines and scholarly approaches that touch on the life of the church. Its five sections convey a wide range of interests among the contributors: Calvin and his times, theology, ecclesiology, interpretation of Holy Scripture, and worship and preaching.
The revival of interest in the Protestant Reformation in the mid-twentieth century was marked by several studies of John Calvin. J.F. Jansen, however, noted that these had shed new light on almost every aspect of his thought except that which lies at the heart of his theology - the doctrine of Christ's work. In Calvin's Doctrine of the Work of Christ, Jansen corrects this omission, providing a fresh study of Calvin's work in this area with special reference to his exegetical writings. Besides critiquing Calvin's development of the doctrine, he also examines the traditional theological formula of the three offices of Christ as prophet, priest and king. Reacting against the return to this formula by contemporary theologians such as Emil Brunner, he shows that an alternative conception of Christ's work is possible.
Charles Hodge viewed Calvin's doctrine of the union of believers with Christ's humanity in the Lord's Supper as an uncongenial foreign element in Calvin's thought, having no root in the system. Robert L. Dabney found Calvin's doctrine to be a strange opinion, which he had to reject because it is not only incomprehensible, but impossible. Were these eminent theologians correct, or did they miss the genius of Calvin's thinking at this point? Back in print at last, Ronald Wallace's classic study is a careful examination of Calvin's Commentaries, Institutes, Sermons, and Tracts, designed to clarify the teaching of the great Reformer. The following two sentences from the preface aptly sum up the author's intention: ÒWhat is most important in the study of Calvin today is to reveal what the Reformer himself actually said, in order that misconceptions about his teaching may be cleared away. Therefore this work is not a critical study of Calvin, but an attempt to express his teaching as copiously, fairly, and sympathetically as possible. Dr. Wallace's book is also valuable for the insight it gives into Calvin's method of interpreting Scripture, especially the Old Testament.