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In this thorough investigation of Calvinist doctrine, John Leith defines the Reformer's teaching on Christian life in the context of his theology. He begins with a discussion of what it means to say that the purpose of Christian life is the glory of God. He then discusses Christian life in relation to four aspects of Calvinist thought: justification by faith alone; providence and predestination; history and the transhistorical; church and society.Leith's concluding statement summarizes the importance of this book. "Calvin's doctrine of the Christian life represents a magnificent effort to give expression to what it means to have to do with the living God every moment of one's life. No interpretation of the sola gloria Dei ["only God's glory"] has been more vivid and dynamic than Calvin's. For this reason he speaks to the needs of this generation, which, at least until recently, has been more frequently concerned about the glory of humankind than that of God and which has fallen victim to many false gods and vicious ideologies. Yet if Calvinism is to render its full service to our day, it must be interpreted in the context of the shared faith of the total Christian community. On the basis of Calvin's own principles, no human statement of Christian faith can ever be final and must be continually reformed by the Christian community's apprehension of the word of God as revealed in Jesus Christ."
In his study of a wide range of Calvin's works, Dr. Wallace has found that all Calvin's decisions on widely differing aspects of the Christian life can be understood and seen in their unity as they arise from his doctrine of the person and work of Christ as involving, once-for-all, the sanctification and destiny of the Church. In this context the book shows that humanity lives the Christian life as they seek to fulfill their calling to royal priesthood in Christ in union with his death and resurrection.
A leading expert on John Calvin brings together the reformer's most profound reflections on what it means to live a fully Christian life. The Christian Life includes excerpts from Calvin's impressive theological writings and illuminating sermons, as well as a selection of his stately prayers. Editor John H. Leith focuses on Calvin's spirituality, which arose out of the reformer's conviction that theology's primary importance is to encourage piety, to edify, and to transform human life and society. Calvin's writings have much to tell about the manner and style of Christian living. The writings gathered in The Christian Life draw upon Calvin's own heartfelt commitment to the ideals of life in Christ and to the responsibility to the community he served as pastor, preacher, teacher, and counselor. Here, then, is Calvin's own pattern for the conduct of the fully Christian life, which stresses that it is in Christian people living in Christian community and in society that we see most clearly the reality of faith. The Christian Life shares Calvin's thinking on such essential questions as the nature of sin; the importance of self-denial and cross-bearing to the Christian life; maintaining the proper balance between the present life and the life to come; the role of grace; the concept of Christian freedom; the place of prayer; the centrality of community; ideas of the elect and predestination; and the deepest purposes of God for his people. He relates all issues to the fundamental question of piety and how Christians can best attune themselves to God's unfolding plans in everyday life. This compact volume makes available to readers as never before some of the most accessible and rewarding writings of this foremost figure in the history of Christian thought. The selections in The Christian Life will introduce the reader to an influential form of Christian piety; but above all, they provide a clue to how Christians today may live and cope with the problems of personal and public life in a highly pluralistic and secular culture, in which the traditional guides and support for Christian living seem to have lost vitality and vigor.
In this classic devotional, John Calvin urges readers to apply the Christian life in a balanced way to mind, heart, and hand. Rather than focusing on contemplative otherworldliness, the book stresses the importance of a devotedly active Christian life. In style and spirit, this book is much like Augustine's Confessions, Bunyan's Pilgrim's Progress, or Thomas à Kempis's Imitation of Christ. However, its intense practicality sets it apart, making it easily accessible for any reader seeking to carry out Christian values in everyday life. Chapter themes include obedience, self-denial, the significance of the cross, and how we should live our lives today.
John Calvin, a man adored by some and maligned by others, stands as a legendary figure in Christian history. In Calvin on the Christian Life, professor Michael Horton offers us fresh insights into the Reformer's personal piety and practical theology by allowing Calvin to speak in his own words. Drawing not only from his Institutes and biblical commentaries, but also from lesser-known tracts, treatises, and letters, this book will deepen your understanding of Calvin's theology and ministry by exploring the heart of his spiritual life: confident trust and unwavering joy in the sovereign grace of God. Part of the Theologians on the Christian Life series.
Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.
Contemplates Calvin's Institutes as practical spiritual theology For many today, John Calvin is best known as an austere, strictly intellectual teacher of Protestant doctrine. But Matthew Myer Boulton reads him very differently, arguing that for Calvin, Christian theology is properly conceived and articulated primarily for the sake of everyday, practical formation through the church's treasury of spiritual disciplines. Although Calvin famously opposed the cloister, Boulton shows that his purpose was not the eradication but rather the democratization of spiritual disciplines often associated with monasticism. Ordinary disciples, too, Calvin insisted, should embrace such formative practices as close scriptural study, daily prayer and worship, regular Psalm singing, and frequent celebration of the Lord's Supper. This deeply formational approach to Christian doctrine provides a fruitful template for Protestant theology today -- and tomorrow.
Charles Hodge viewed Calvin's doctrine of the union of believers with Christ's humanity in the Lord's Supper as an uncongenial foreign element in Calvin's thought, having no root in the system. Robert L. Dabney found Calvin's doctrine to be a strange opinion, which he had to reject because it is not only incomprehensible, but impossible. Were these eminent theologians correct, or did they miss the genius of Calvin's thinking at this point? Back in print at last, Ronald Wallace's classic study is a careful examination of Calvin's Commentaries, Institutes, Sermons, and Tracts, designed to clarify the teaching of the great Reformer. The following two sentences from the preface aptly sum up the author's intention: ÒWhat is most important in the study of Calvin today is to reveal what the Reformer himself actually said, in order that misconceptions about his teaching may be cleared away. Therefore this work is not a critical study of Calvin, but an attempt to express his teaching as copiously, fairly, and sympathetically as possible. Dr. Wallace's book is also valuable for the insight it gives into Calvin's method of interpreting Scripture, especially the Old Testament.
This historically significant volume collects Karl Barth's lectures on John Calvin, delivered at the University of Göttingen in 1922. The book opens with an illuminating sketch of medieval theology, an appreciation of Luther's breakthrough, and a comparative study of the roles of Zwingli and Calvin. The main body of the work consists of an increasingly sympathetic, and at times amusing, account of Calvin's life up to his recall to Geneva. In the process, Barth examines and evaluates the early theological writings of Calvin, especially the first edition of the Institutes.