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One of the greatest Baptist theologians of the eighteenth and early nineteenth centuries, Andrew Fuller has not had justice done to him. There is little doubt that Fuller's theology lay behind the revitalization of the Baptists in the late eighteenth century and the first few decades of the nineteenth. This collection of essays fills a much-needed gap by examining the major area of Fuller's thought: his work as an apologist. The book argues that the New Testament exegesis, which is at the heart of this reformulation, is fundamentally accurate and that the resulting system is theologically coherent. The book also argues that this view is not a Baptist novelty, but is rather a recovery of the foundational Baptist thought of the seventeenth century.
Internationally recognised for his scholarship in the philosophy of religion and Christian Doctrine, and for his ecclesiastical connections as former Theological Secretary of the Geneva-based World Alliance of Reformed Churches, the Reformed theologian Alan Sell has an established reputation amongst theologians, church and intellectual historians, ecumenists, and ministers of religion. This collection of Alan Sell's work on the Reformed and Dissenting traditions - which includes the Presbyterian, Congregational and United Reformed Church - spans key doctrinal, philosophical, ethical, historical and ecumenical topics. The author illuminates central themes within the history and thought of the Reformed and Dissenting traditions including: the catholicity of the Church and danger of sectarianism, the importance of church meeting, the centrality of the Cross in Christian thought, the need for a viable Christian apologetic. Alan Sell also includes the only modern study of Henry Grove and papers on Andrew Fuller and P. T. Forsyth, in whose work there is currently a revival of interest. With growing interest world wide in the Reformed family, which is the third largest Christian world communion, this book offers an invaluable resource.
When Socinianism was at the height of its power, Andrew Fuller challenged it in its self-professed point of greatest strength --the virtue encouraged by its principles of theistic rationality. Do the extended implications of its principles compare favorably with Calvinism in the development of virtue? Using their own writings and the admissions they make concerning piety and virtue among Socinians, Fuller compared both systems in their tendency to convert profligates to a life of holiness, to convert professed unbelievers, their development of a standard of morality, to encourage love to God, candor and benevolence toward men, encourage humility and charity, promote love for Christ and veneration of Scripture, develop happiness, cheerfulness, gratitude, obedience, and heavenly-mindedness in the followers of the respective systems. If challenged that he is being judgmental and has focused on subjective criteria, Fuller replied that he is merely engaging the Socinians at the place where they have invited investigation. Fuller intended to lay bare the emptiness of the Socinian boast to virtue. The work first was published in 1793.
Socinianism has often been studied in national contexts and apart from other currents like Arminianism. This volume is especially interested in the “in-betweens”: the relationship of Anti-trinitarianism to “liberal” currents in reformed Protestantism, namely Dutch Remonstrants, English Latitudinarians and some French Huguenots. This in-between also has a local aspect: the volume studies the transformations that Anti-trinitarianism experienced in the complicated transition from its origins in Italy and its refuge in Poland, Moravia and Transsylvania to Prussia, to the Netherlands and later to England. What effects did this transfer have on the dynamics of pluralization in the progressive Netherlands? How did the Socinians overcome social adaptation from a group of exiles to a diffuse movement of modernization? How did they manage to connect within the new milieu of Arminians, Cartesians, Spinozists and Lockeans? Contributors include: Hans W. Blom, Roberto Bordoli, Douglas Hedley, Sarah Hutton, Didier Kahn, Dietrich Klein, Florian Mühlegger, Martin Mulsow, Jan Rohls, Luisa Simonutti, and Stephen David Snobelen.