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DIVThis briskly told history of Reformed Protestantism takes these churches through their entire 500-year history—from sixteenth-century Zurich and Geneva to modern locations as far flung as Seoul and São Paulo. D. G. Hart explores specifically the social and political developments that enabled Calvinism to establish a global presence./divDIV /divDIVHart’s approach features significant episodes in the institutional history of Calvinism that are responsible for its contemporary profile. He traces the political and religious circumstances that first created space for Reformed churches in Europe and later contributed to Calvinism’s expansion around the world. He discusses the effects of the American and French Revolutions on ecclesiastical establishments as well as nineteenth- and twentieth-century communions, particularly in Scotland, the Netherlands, the United States, and Germany, that directly challenged church dependence on the state. Raising important questions about secularization, religious freedom, privatization of faith, and the place of religion in public life, this book will appeal not only to readers with interests in the history of religion but also in the role of religion in political and social life today./div
A comprehensive history of the Calvinist movement.
Calvinism is named after 16th century Reformer, John Calvin whose overall theology is contained in his Institutes of the Christian Religion (1559). Calvin's theology and ecclesiology provided the foundation upon which the Reformed Churches of Europewere built. It was a comprehensive and carefully expounded alternative to the doctrines of the Roman Catholic Church and was designed to expose their weaknesses and present a view of the Christian Faith that was a reformed version of the old faith. TheHistorical Dictionary of Calvinism relates the history of its founder John Calvin, the Reformed Church, and the impact that Calvinism has had in the modern world along with an account of modern and contemporary developments within the religious, political, and social culture it has created. This is done through a chronology, an introductory essay, an extensive bibliography, and over 300 cross-referenced dictionary entries on concepts, significant figures, places, activities, and periods. This book is an excellent access point for students, researchers, and anyone wanting to know more about Calvinism.
With forewords by both Joel Beeke and John MacArthur, you would be right to expect something special from this book. It is the result of decades of study and teaching. It provides a comprehensive overview of Calvinism in two sections: the "History" surveys the Reformed theologians and preachers, the development of the theology and the major controversies. The "Theology" section discusses doctrines related to the sovereignty of God, the five points of Calvinism and the distinctive contributions of Calvinism in other areas.
This sweeping and eminently readable book is the first synthetic history of Calvinism in almost fifty years. It tells the story of the Reformed tradition from its birth in the cities of Switzerland to the unraveling of orthodoxy amid the new intellectual currents of the seventeenth century. As befits a pan-European movement, Benedict’s canvas stretches from the British Isles to Eastern Europe. The course and causes of Calvinism’s remarkable expansion, the inner workings of the diverse national churches, and the theological debates that shaped Reformed doctrine all receive ample attention. The English Reformation is situated within the history of continental Protestantism in a way that reveals the international significance of English developments. A fresh examination of Calvinist worship, piety, and discipline permits an up-to-date assessment of the classic theories linking Calvinism to capitalism and democracy. Benedict not only paints a vivid picture of the greatest early spokesmen of the cause, Huldrych Zwingli and John Calvin, but also restores many lesser-known figures to their rightful place. Ambitious in conception, attentive to detail, this book offers a model of how to think about the history and significance of religious change across the long Reformation era.
"A rare combination of scholarship and wit. Delightful for anyone seeking insight on the Dutch in modern America." - George Marsden In this scholarly yet entertaining book, James D. Bratt takes a look at the Dutch in America from the late 19th century to the present. A comprehensive study of an ethnic subculture, the book is in large part a study of the groups religious history as well, since, as Bratt points out, the contours of the Dutch presence in America have been overwhelmingly shaped by the church and its subsidiary organizations. Although the book is extensively and scrupulously documented, Bratt has infused his scholarship with a considerable amount of anecdote that is by turns poignant and tragic and hilarious. In Bratts analysis of the fitful progress of Americanization that this close-knit religious community has undergone, we are treated to the sharp insights of a bemused and sometimes disaffected insider. Included is a chapter on novelists Arnold Mulder, David Cornel DeJong, Frederick Manfred, and Peter DeVries - four sons of the Dutch who fled the subculture only to reflect upon it almost obsessively from the outside. Well written, scholarly, and highly readable Dutch Calvinism in Modern America will have wide appeal among both academic and general readers. James D. Bratt is Professor of history at Calvin College in Grand Rapids, Michigan.
This book traces the story of the English Calvinistic Baptists from the death of John Gill in 1771 to that of Charles Haddon Spurgeon in 1892. It deals not only with the well-known digures in this community's history'theological giants like John Gill, Andrew Fuller, Wiliam Gadsby, and Charles Spurgeon'but also with lesser-known lights, men like the hymn writer Benjamin Beddome, the eccentric John Collett Ryland, Abraham Booth, and John Stevens. 'Wide and deep reading in the writings of these men has given Dr. Robert Oliver an excellent grasp of thier various theological perspectives...a...masterfull book." (Dr. Michael A. G. Haykin)
Are we actually living the message of grace? "When a corrective like this comes from within a movement, it is a sign of health" -John Piper Something wonderful is happening in Western Evangelicalism. A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. Learn what they are and how to avoid killing off a perfectly good theology.
Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.