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Mary Wollstonecraft's A Vindication of the Rights of Woman (1792), a continuation of her earlier Vindication of the Rights of Men (1790), was the first feminist treatise to emerge within a broader context of liberationist human rights theory. Rights of Woman remains, however, relevant and instructive. The essays included here show that Wollstonecraft’s legacy is still with us today as the balancing act between a society where sexual distinction translates into gender prejudice and a utopian order where sexual difference ceases to be a structuring element of social, economic and political bias. Engaging Wollstonecraft's famous argument from a variety of critical perspectives, a range of contemporary scholars offer new trajectories in this volume for the study of Wollstonecraft's historic work and its relevance to our time.
This novel was the major inspiration for the Women's Movement and continues to be a powerful and illuminating analysis of the position of women in Western society___
In the fall of 1862 Julia Wilbur left her family’s farm near Rochester, New York, and boarded a train to Washington, DC. As an ardent abolitionist, the forty-seven-year-old Wilbur left a sad but stable life, headed toward the chaos of the Civil War, and spent the next several years in Alexandria, Virginia, devising ways to aid recently escaped slaves and hospitalized Union soldiers. A Civil Life in an Uncivil Time shapes Wilbur’s diaries and other primary sources into a historical narrative of a woman who was alternately brave, self-pitying, foresighted, and myopic. Paula Tarnapol Whitacre describes Wilbur’s experiences against the backdrop of Alexandria, a southern town held by the Union from 1861 to 1865; of Washington, DC, where Wilbur became active in the women’s suffrage movement; and of Rochester, New York, where she began a lifelong association with Frederick Douglass and Susan B. Anthony. Harriet Jacobs, author of Incidents of a Slave Girl, became Wilbur’s friend and ally. Together, the two women, black and white, fought social convention to improve the lives of African Americans escaping slavery by coming across Union lines. In doing so, they faced the challenge to achieve racial and gender equality that continues today. A Civil Life in an Uncivil Time is the captivating story of a woman who remade herself at midlife during a period of massive social upheaval.
This book examines the complex relationship between the state and civil society and the impact that this has had on democratization processes in Nigeria from colonial times to the present. Expanding notions of democracy, the author builds a theoretical understanding of civil society to show how it can be both antithetical to and an ally of the state in the struggle for democratization. Combining the neo-Gramscian framework with discursive perspectives from Habermas and Foucault, the book takes a dialectical approach that traces the incarnations of the state and civil society and relates the mutual connections of the two spaces. This book will be of interest to scholars of African politics, democratization and civil society.
Written by a team of international experts in the field, the chapters in this book question whether, and how NGOs actually lead to democratization, and discuss the ways NGOs relate to broader global forces.
All of us are entitled to the protections of law against violence, to a high quality education, to decent employment that respects our dignity, and to necessary assistance with our caregiving. Our civil rights are our rights to the protections of ordinary law - not constitutional law, and not only antidiscrimination law - that will ensure that we can participate in civil society, and hence lead flourishing lives. In this innovative work, Robin L. West looks back to nineteenth-century Civil Rights Acts to argue that the point of civil rights law is not only non-discrimination, but also to assure that all of us receive the protection of legal rights that promote human flourishing. Since the 1960s, Supreme Court decisions on civil rights issues have focused on non-discrimination and thus have 'hollowed out' this broader meaning of civil rights law. This book reconceives civil rights as a set of legal guarantees that all will be included in the legal, political, economic and social projects central to civil society.
In the fall of 1862 Julia Wilbur left her family's farm near Rochester, New York, and boarded a train to Washington DC. As an ardent abolitionist, the forty-seven-year-old Wilbur left a sad but stable life, headed toward the chaos of the Civil War, and spent most of the next several years in Alexandria devising ways to aid recently escaped slaves and hospitalized Union soldiers. A Civil Life in an Uncivil Time shapes Wilbur's diaries and other primary sources into a historical narrative sending the reader back 150 years to understand a woman who was alternately brave, self-pitying, foresighted, petty--and all too human. Paula Tarnapol Whitacre describes Wilbur's experiences against the backdrop of Alexandria, Virginia, a southern town held by the Union from 1861 to 1865; of Washington DC, where Wilbur became active in the women's suffrage movement and lived until her death in 1895; and of Rochester, New York, a hotbed of social reform and home to Wilbur's acquaintances Frederick Douglass and Susan B. Anthony. In this second chapter of her life, Wilbur persisted in two things: improving conditions for African Americans who had escaped from slavery and creating a meaningful life for herself. A Civil Life in an Uncivil Time is the captivating story of a woman who remade herself at midlife during a period of massive social upheaval and change.
In The Inner Life of Race, Leerom Medovoi turns away from conventional views of race as a politics of the phenotypical body to theorize race instead as a politics of populational threat. Racism’s genealogy, argues Medovoi, invokes longstanding theological distinctions between the body and the soul. While the body can be seen and marked, the soul signals potentially threatening interiorities: dangerous intentions, beliefs, or desires. Race is the power-effect of reading the body in order to police the political threat of the soul. Medovoi’s genealogy begins with medieval deployments of inquisition and confession to wage war against heretics, infidels, and their threat to the salvation of souls. In early modern Spain, these pastoral technologies of power catalyzed the invention of race as a language for the danger of formerly Jewish and Muslim converts. Medovoi shows how this discourse expanded into anti-Blackness and anti-Indigeneity throughout the colonial world and modern Europe, laying the foundation for racialized capitalism and liberal governmentality. Medovoi weaves histories of color-line racism, nativism, Islamophobia, antisemitism, and anticommunism into a pathbreaking account of the political work populational racism accomplishes.