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Proselytism remains one of the most divisive issues in global Christianity, jeopardizing many ecumenical initiatives and projects. Almost all traditions accuse others of proselytism, but none readily confess to it, as one tradition's mission and evangelism is another's proselytism. This work brings together, for the first time, significant formal statements from Christian bodies and churches alongside articles from leading commentators in this hotly contested issue. It gives clergy, academics, and students a vital resource in understanding the perspectives of different traditions, and therefore the opportunity to study and understand viewpoints and opinions from competing perspectives. The volume originates in a process of work commissioned by the World Pentecostal Fellowship, the World Council of Churches, the World Evangelical Alliance, and the Roman Catholic Church, under the auspices of the Global Christian Forum. We discovered that there are no easy answers that resolve the tensions and debates about proselytism, but through listening and understanding different voices, new opportunities for establishing constructive relationships can and do emerge.
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The Oxford Handbook of Mission Studies represents more than a century of scholarship related to the theology, history, and methodology of the propagation of Christian faith and the engagement of Christians with cultures, religions, and societies worldwide. It contains more than 40 articles by experts from different disciplinary and ecclesial perspectives, who are from all continents. It not only offers a broad overview of key approaches and issues in mission studies but it also highlights current trends and suggests future developments. The Handbook builds on renewed interest in mission studies this century generated by recent key statements on mission from ecumenical, evangelical, Catholic, and Orthodox sources, and by a spate of academic works on the topic. Western church leaders now apply insights from foreign missions (such as, inculturation, liberation, interfaith work, and power encounter) to today's multicultural societies. Meanwhile, there are new initiatives in mission from the Majority World, where most Christians live, so that sending is not only 'from the west to the rest' but 'from everywhere to everywhere'. Therefore, this volume aims to reflect the voices of the receivers of mission as well as its protagonists and to raise awareness of new movements. In a time of growing recognition of 'religions' more generally, this work examines and theorizes the missional dimensions of the world's largest religion: its agendas, growth, outreach, role in public life, effect on cultures, relevance for development, and its approaches to other communities.
The Discrimination, Persecution, Martyrdom: Following Christ Together global consultation was convened and organised by the Global Christian Forum, together with the Catholic Church (Pontifical Council for Promoting Christian Unity), the Pentecostal World Fellowship, the World Council of Churches and the World Evangelical Alliance.
The work of uniting churches is slow, challenging, and multifaceted; and it changes in each generation and location. In this book, Josiah Baker studies the efforts of believers towards reconciliation as something significant for how we understand the church. He offers a theology for laborers, people for whom unity is not only an idea but a calling and sure hope. A Visible Unity is a study in systematic theology on the relation of ecumenical methodology to ecclesiological convergence, how acting together results in the churches being together. Ecumenical work informs ecclesiology because it involves the actions of Christians together in accordance with their shared views of the church. Whenever this work changes, the partnering churches change their relations and further resolve their divisions. Baker studies ecclesiology by telling stories about a person—the Pentecostal ecumenist Cecil Robeck—for Robeck’s decades of leadership in American and global ecumenical settings. By narrating his activities and analyzing his thought, the book offers a window into the interrelation of different portions of the ecumenical movement and how the movement has changed over the years. Baker compiles archival materials and personal interviews to tell stories about ecumenism never before published.
The Global Christian Forum brings together the widest variety of global church families as an open space to foster mutual respect and address common challenges. Its Third Global Gathering of leaders took place in Bogota, Colombia in April 2018, at a time of increasing diversity and change in global Christianity. This book contains the papers, perspectives, and prayers from this significant event.
This book tackles a central problem of comparative religious history: proselytizing by Jews and pagans in the ancient world, and the origins of missions in the early Church. Why did some individuals in the first four centuries of the Christian era believe it desirable to persuade outsiders to join their religious group, while others did not? In this book, the author offers a new hypothesis about the origins of Christian proselytizing, arguing that mission is not an inherent religious instinct, that in antiquity it was found only sporadically among Jews and pagans, and that even Christians rarely stressed its importance in the early centuries. Much of the book focusses on the history of Judaism in late antiquity. Dr Goodman makes a detailed and radical re-evaluation of the evidence for Jewish missionary attitudes in the late Second Temple and Talmudic periods, questioning many commonly held assumptions, in particular the view that Jews proselytized energetically in the first century CE. This leads him on to take issue with the common notion that the early Christian mission to the gentiles imitated or competed with contemporary Jews. Finally, the author puts forward some novel suggestions as to how the Jewish background to Christianity may nonetheless have contributed to the enthusiastic adoption of universal proselytizing by some followers of Jesus in the apostolic age.
Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.
Understanding Paul and his conversion to Christianity is imperative for a thorough knowledge of the New Testament. In Paul and the New Perspective Seyoon Kim develops his argument that the origin of Paul's gospel lies in two places his radical conversion at Damascus and his usage of the Jesus tradition in light of Damascus. This new way of looking at Paul further explains how Paul made strong distinctions between the Spirit and the flesh/law, with further implications for his doctrine of justification. A departure from the New Perspective School represented by James D. G. Dunn, Kim's Paul and the New Perspective offers a thorough and extensive argument for the foundation of the gospel that Paul spread in the first century.