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John C. Calhoun (1782–1850), the South Carolinian who served as a congressman, a senator, and the seventh vice president of the United States, is best known for his role in southern resistance to abolition and his doctrine of state nullification. But he was also an accomplished political thinker, articulating the theory of the “concurrent majority.” This theory, John G. Grove contends, is a rare example of American political thought resting on classical assumptions about human nature and political life. By tracing Calhoun's ideas over the course of his political career, Grove unravels the relationship between the theory of the concurrent majority and civic harmony, constitutional reform, and American slavery. In doing so, Grove distinguishes Calhoun's political philosophy from his practical, political commitment to states' rights and slavery, and identifies his ideas as a genuinely classical form of republicanism that focuses on the political nature of mankind, public virtue, and civic harmony. Man was a social creature, Calhoun argued, and the role of government was to maximize society's ability to thrive. The requirements of social harmony, not abstract individual rights, were therefore the foundation of political order. Hence the concurrent majority permitted the unique elements in any given society to pursue their interests as long as these did not damage the whole society; it forced rulers to act in the interest of the whole. John C. Calhoun's Theory of Republicanism offers a close analysis of the historical development of this idea from a basic, inherited republican ideology into a well-defined political theory. In the process, this book demonstrates that Calhoun's infamous defense of American slavery, while unwavering, was intellectually shallow and, in some ways, contradicted his highly developed political theory.
"A Liberty Classics edition"--T.p. verso.Selected speeches: p. [401]-601. Includes bibliographical references and index.
John C. Calhoun's A Disquisition on Government has been hailed since its publication in 1851 as a classic in political science and has been called the greatest work of American political theory. Guy Story Brown's Calhoun's Philosophy of Politics is the first comprehensive explication de texte of Calhoun's great work on political theory. This traditional textual analysis places Calhoun's theory within the broader context of the political philosophy he himself studied, from Aristotle to Bacon and the moderns on up to Rousseau and the Federalists. It also pays close attention to Calhoun's literary models, such as Livy. The result is the definitive interpretation of Calhoun's political philosophy and theory. This book makes Calhoun's philosophy accessible to contemporary thinkers and shows what Calhoun thought about issues such as world government. Topics discussed in Calhoun's Philosophy of Politics include nature and political science, empire and world government, political science and government, and political science and human progress.
Although John C. Calhoun (1782-1850) remains one of the major figures in American political thought, many of his critics have tried to discredit him as merely a Southern partisan whose ideas were obsolete even during his lifetime. In Calhoun and Popular Rule, H. Lee Cheek, Jr., attempts to correct such misconceptions by presenting Calhoun as an original political thinker who devoted his life to the recovery of a "proper mode of popular rule." As the first combined evaluation of Calhoun's most important treatises, The Disquisition and The Discourse, this work merges Calhoun's theoretical position with his endeavors to restore the need for popular rule. It also compares Calhoun's ideas with those of other great political thinkers such as Thomas Jefferson and James Madison--while explaining what is truly unique about Calhoun's political thought.
Is politics really nothing more than power relations, competing interests and claims for recognition, conflicting assertions of "simple" truths? No thinker has argued more passionately against this narrow view than Hannah Arendt, and no one has more to say to those who bring questions of meaning, identity, value, and transcendence to our impoverished public life. This volume brings leading figures in philosophy, political theory, intellectual history, and literary theory into a dialogue about Arendt's work and its significance for today's fractious identity politics, public ethics, and civic life. For each essay -- on the fate of politics in a postmodern, post-Marxist era; on the connection of nonfoundationalist ethics and epistemology to democracy; on the conditions conducive to a vital public sphere; on the recalcitrant problems of violence and evil -- the volume includes extended responses, and a concluding essay by Martin Jay responding to all the others. Ranging from feminism to aesthetics to the discourse of democracy, the essays explore how an encounter with Arendt reconfigures, disrupts, and revitalizes what passes for public debate in our day. Together they forcefully demonstrate the power of Arendt's work as a splendid provocation and a living resource.
The conflict between power and liberty in a free government was the passionate concern of this most articulate, and often prophetic, orator and writer.
John C. Calhoun's ghost still haunts America today. First elected to congress in 1810, Calhoun served as secretary of war during the war of 1812, and then as vice-president under two very different presidents, John Quincy Adams and Andrew Jackson. It was during his time as Jackson's vice president that he crafted his famous doctrine of "state interposition," which laid the groundwork for the south to secede from the union -- and arguably set the nation on course for civil war. Other accounts of Calhoun have portrayed him as a backward-looking traditionalist -- he was, after all, an outspoken apologist for slavery, which he defended as a "positive good." But he was also an extremely complex thinker, and thoroughly engaged in the modern world. He espoused many ideas that resonate strongly with popular currents today: an impatience for the spectacle and shallowness of politics, a concern about the alliance between wealth and power in government, and a skepticism about the United States' ability to spread its style of democracy throughout the world. Calhoun has catapulted back into the public eye in recent years, as the tensions he navigated and inflamed in his own time have surfaced once again. In 2015, a monument to him in Charleston, South Carolina became a flashpoint after a white supremacist murdered nine African-Americans in a nearby church. And numerous commentators have since argued that Calhoun's retrograde ideas are at the root of the modern GOP's problems with race. Bringing together Calhoun's life, his intellectual contributions -- both good and bad -- and his legacy, Robert Elder's book is a revelatory reconsideration of the antebellum South we thought we knew.
John C. Calhoun (1782–1850) was one of the prominent figure of American politics in the first half of the nineteenth century. The son of a slaveholding South Carolina family, he served in the federal government in various capacities—as senator from his home state, as secretary of war and secretary of state, and as vice-president in the administrations of John Quincy Adams and Andrew Jackson. Calhoun was a staunch supporter of the interests of his state and region. His battle from tariff reform, aimed at alleviating the economic problems of the southern states, eventually led him to formulate his famous nullification doctrine, which asserted the right of states to declare federal laws null and void within their own boundaries. In the first full-scale biography of Calhoun in almost half a century, John Niven skillfully presents a new interpretation of this preeminent spokesman of the Old South. Deftly blending Calhoun’s public career with important elements of his private life, Niven shows Calhoun to have been at once a more consistent politician and a far more complex human being than previous historians have thought. Rather than history’s image of an assured, self-confident Calhoun, Niven reveals a figure who was in many ways insecure and defensive. Niven maintains that the War of 1812, which Calhoun helped instigate and which nearly resulted in the nation’s ruin, made a lasting impression on Calhoun’s mind and personality. From that point until the end of his life, he sought security first from the western Indians and the British while he was secretary of war, then from northern exploitation of southern wealth through what he regarded as manipulation of public policy while he was vice-president and a senator. He worked tirelessly to further the South’s slave-plantation system of economic and social values. He sought protection for a region that he freely admitted was low in population and poor in material resources, and he defended a position that he knew was morally inferior. Niven portrays Calhoun as a driven, tragic figure whose ambitions and personal desires to achieve leadership and compensate for a lack of inner assurance were often thwarted. The life he made for himself, the peace he felt on his plantation with his dependent retainers, and the agricultural pursuits that represented to him and his neighbors stability in a rapidly changing environment were beyond price. Calhoun sought to resist any menace to this way of life with all the force of his character and intellect. Yet in the end Calhoun’s headstrong allegiance to his region helped to destroy the very culture he sought to preserve and disrupted the Union he had hoped to keep whole. Niven’s masterful retelling of Calhoun’s eventful life is a model biography.
The Founding Fathers who drafted the United States Constitution in 1787 distrusted political parties, popular democracy, centralized government, and a strong executive office. Yet the country's national politics have historically included all those features. In American Political History: A Very Short Introduction, Donald Critchlow takes on this contradiction between original theory and actual practice. This brief, accessible book explores the nature of the two-party system, key turning points in American political history, representative presidential and congressional elections, struggles to expand the electorate, and critical social protest and third-party movements. The volume emphasizes the continuity of a liberal tradition challenged by partisan divide, war, and periodic economic turmoil. American Political History: A Very Short Introduction explores the emergence of a democratic political culture within a republican form of government, showing the mobilization and extension of the mass electorate over the lifespan of the country. In a nation characterized by great racial, ethnic, and religious diversity, American democracy has proven extraordinarily durable. Individual parties have risen and fallen, but the dominance of the two-party system persists. Fierce debates over the meaning of the U.S. Constitution have created profound divisions within the parties and among voters, but a belief in the importance of constitutional order persists among political leaders and voters. Americans have been deeply divided about the extent of federal power, slavery, the meaning of citizenship, immigration policy, civil rights, and a range of economic, financial, and social policies. New immigrants, racial minorities, and women have joined the electorate and the debates. But American political history, with its deep social divisions, bellicose rhetoric, and antagonistic partisanship provides valuable lessons about the meaning and viability of democracy in the early 21st century. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.