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As a huge wildfire roared along the Funny River in the Kenai National Wildlife Refuge in Alaska, firefighters rushed to the rescue. When they found five three-week-old wolf pups in need, they raced into action to save the whole litter. With no wolf parents to help, zookeepers and vets at the Alaska Zoo made sure the babies grew into a healthy, happy pack. Follow this true story as the pups travel from their charred forest to the Alaska Zoo, where they grow big and strong before finally moving to their forever home at the Minnesota Zoo.
As a huge wildfire roared along the Funny River in the Kenai National Wildlife Refuge in Alaska, firefighters rushed to the rescue. When they found five three-week-old wolf pups in need, they raced into action to save the whole litter. With no wolf parents to help, zookeepers and vets at the Alaska Zoo made sure the babies grew into a healthy, happy pack. Follow this true story as the pups travel from their charred forest to the Alaska Zoo, where they grow big and strong before finally moving to their forever home at the Minnesota Zoo.
This book is the landmark study of candomblé, the Afro-Brazilian religion of Bahia, Brazil.
Black Atlantic Religion illuminates the mutual transformation of African and African-American cultures, highlighting the example of the Afro-Brazilian Candomblé religion. This book contests both the recent conviction that transnationalism is new and the long-held supposition that African culture endures in the Americas only among the poorest and most isolated of black populations. In fact, African culture in the Americas has most flourished among the urban and the prosperous, who, through travel, commerce, and literacy, were well exposed to other cultures. Their embrace of African religion is less a "survival," or inert residue of the African past, than a strategic choice in their circum-Atlantic, multicultural world. With counterparts in Nigeria, the Benin Republic, Haiti, Cuba, Trinidad, and the United States, Candomblé is a religion of spirit possession, dance, healing, and blood sacrifice. Most surprising to those who imagine Candomblé and other such religions as the products of anonymous folk memory is the fact that some of this religion's towering leaders and priests have been either well-traveled writers or merchants, whose stake in African-inspired religion was as much commercial as spiritual. Morever, they influenced Africa as much as Brazil. Thus, for centuries, Candomblé and its counterparts have stood at the crux of enormous transnational forces. Vividly combining history and ethnography, Matory spotlights a so-called "folk" religion defined not by its closure or internal homogeneity but by the diversity of its connections to classes and places often far away. Black Atlantic Religion sets a new standard for the study of transnationalism in its subaltern and often ancient manifestations.
Ruth Landes (1908?91) is now recognized as a pioneer in the study of race and gender relations. Ahead of her time in many respects, Landes worked with issues that defined the central debates in the discipline at the dawn of the twenty-first century. In Ruth Landes, Sally Cole reconsiders Landes?s life, work, and career, and places her at the heart of anthropology. ø The daughter of Russian Jewish immigrants, Landes studied under the renowned anthropologist Franz Boas and was mentored by Ruth Benedict. Landes?s rejection of domestic life led to an early divorce. Her ideas regarding gender roles also shaped her 1930s fieldwork among the Ojibwa, where she worked closely with Maggie Wilson to produce a masterpiece study of gender relations, The Ojibwa Woman. Her growing prominence and subsequent work in Bahia, Brazil, was marked by outstanding fieldwork and another landmark study, The City of Women. This was a tumultuous time for Landes, who was accused of being a spy, and her remarkable work fed the envy of such prominent scholars as Melville Herskovits and Margaret Mead. Ultimately, however, the errors and excesses that her critics complained of long ago now point us to the innovations for which she is responsible and that give her work its lasting value and power.
Feminist Anthropology surveys the history of feministanthropology and offers students and scholars a fascinatingcollection of both classic and contemporary articles, grouped tohighlight key themes from the past and present. Offers vibrant examples of feminist ethnographic work ratherthan synthetic overviews of the field. Each section is framed by a theoretical and bibliographicessay. Includes a thoughtful introduction to the volume that providescontext and discusses the intellectual “foremothers” ofthe field, including Margaret Mead, Ruth Landes, Phyllis Kaberry,and Zora Neale Hurston.
Leading scholars, activists, and political leaders on being victim's of the world's worst atrocities "How much compensation ought to be paid to a woman who was raped 7,500 times? What would the members of the Commission want for their daughters if their daughters had been raped even once?"—Karen Parker, speaking before the U.N. Commission on Human Rights Seemingly every week, a new question arises relative to the current worldwide ferment over human injustices. Why does the U.S. offer $20,000 atonement money to Japanese Americans relocated to concentration camps during World War II, while not even apologizing to African Americans for 250 years of human bondage and another century of institutionalized discrimination? How can the U.S. and Canada best grapple with the genocidal campaigns against Native Americans on which their countries were founded? How should Japan make amends to Korean "comfort women" sexually enslaved during World War II? Why does South Africa deem it necessary to grant amnesty to whites who tortured and murdered blacks under apartheid? Is Germany's highly praised redress program, which has paid billions of dollars to Jews worldwide, a success, and, as such, an example for others?More generally, is compensation for a historical wrong dangerous "blood money" that allows a nation to wash its hands forever of its responsibility to those it has injured? A rich collection of essays from leading scholars, pundits, activists, and political leaders the world over, many written expressly for this volume, When Sorry Isn't Enough also includes the voices of the victims of some of the world's worst atrocities, thereby providing a panoramic perspective on an international controversy often marked more by heat than reason.