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Byrhtferth of Ramsey was one of the most learned scholars of late Anglo-Saxon England, and his two saints' Lives-of Oswald, a powerful bishop of Worcester and York in the tenth century (d. 992), and Ecgwine, the seventh-century founder of Evesham-are among the most important historical sources for our understanding of late Anglo-Saxon England. The Life of St Oswald is the longest surviving work of Anglo-Saxon hagiography, and it is the principal source for much of our knowledge of tenth-century England, especially the monastic reform movement, the role of King Edgar, the murder of Edward king and Martyr, and the so-called 'anti-monastic reaction' (of which he is the unique witness). Much less is known about St Ecgwine, both by us and by Byrhtferth, but Byrhtferth's writing has exceptional value once again for the light it throws on tenth-century monasticism and the role of King Edgar in this process. Both Lives have been printed only once before, in the nineteenth century, in editions which are riddled with errors and which have misled scholarship for over a century. Neither work has ever been translated into English. The present edition includes facing-page translations, which will make these works accessible to a scholarly audience for the first time. Byrhtferth's Latin is unusually idiosyncratic and difficult, and was frequently misunderstood by the scribe who copied the unique manuscript in which the Lives are preserved. The texts are also accompanied by extensive notes, which explain the historical implications and the often impenetrable Latin. One of the principal features of the new edition is that corruption in the transmitted text has been emended where necessary, based on knowledge of Byrhtferth's Latin style (analysed, for example, in the EETS edition of Byrhtferth's Enchiridion, ed. Lapidge and Baker in 1994). A new edition of Byrhtferth's two saints' Lives has been long awaited, and will be indispensable to the study of Anglo-Saxon history and literature; the texts also throw considerable new light on the archaeology of Anglo-Saxon ecclesiastical sites such as York, Worcester, Ramsey and Evesham.
Byrhtferth of Ramsey was one of the most learned scholars of late Anglo-Saxon England, and his two saints' Lives-of Oswald, a powerful bishop of Worcester and York in the tenth century (d. 992), and Ecgwine, the seventh-century founder of Evesham-are among the most important historical sources for our understanding of late Anglo-Saxon England. The Life of St Oswald is the longest surviving work of Anglo-Saxon hagiography, and it is the principal source for much of our knowledge of tenth-century England, especially the monastic reform movement, the role of King Edgar, the murder of Edward king and Martyr, and the so-called 'anti-monastic reaction' (of which he is the unique witness). Much less is known about St Ecgwine, both by us and by Byrhtferth, but Byrhtferth's writing has exceptional value once again for the light it throws on tenth-century monasticism and the role of King Edgar in this process. Both Lives have been printed only once before, in the nineteenth century, in editions which are riddled with errors and which have misled scholarship for over a century. Neither work has ever been translated into English. The present edition includes facing-page translations, which will make these works accessible to a scholarly audience for the first time. Byrhtferth's Latin is unusually idiosyncratic and difficult, and was frequently misunderstood by the scribe who copied the unique manuscript in which the Lives are preserved. The texts are also accompanied by extensive notes, which explain the historical implications and the often impenetrable Latin. One of the principal features of the new edition is that corruption in the transmitted text has been emended where necessary, based on knowledge of Byrhtferth's Latin style (analysed, for example, in the EETS edition of Byrhtferth's Enchiridion, ed. Lapidge and Baker in 1994). A new edition of Byrhtferth's two saints' Lives has been long awaited, and will be indispensable to the study of Anglo-Saxon history and literature; the texts also throw considerable new light on the archaeology of Anglo-Saxon ecclesiastical sites such as York, Worcester, Ramsey and Evesham.
Byrhtferth of Ramsey was one of the outstanding scholars of the late Anglo-Saxon Church, the pupil of Abbo of Fleury, probably the most learned man in the Europe of his day. From Abbo, Byrhtferth learned the intricacies of medieval date-reckoning (computus), as well as familiarity with the syllabus of the quadrivium (astronomy, arithmetic, harmony, geometry). The Enchiridion, completed in 1011, is a handbook designed to explain the complexities of computus to young monks in his charge, but Byrhtferth disgresses widely in discussions of metrics and rhetoric, as well as his scientific intersts. As such, it is a work in the forefront of Anglo-Saxon scholarship. This edition of the Enchiridion supersedes that of S. J. Crawford, published for the Society in 1929 as vol. 177 of the Original Series. The new edition contains a full introduction, describing the nature of Byrhtferth's schooling at Ramsey. The text is presented with a facing translation, and is followed by a detailed commentary. The edition also includes the text of Byrhtferth's Latin treatise on computus, which has never been printed before. The Latin text is the model for the Enchiridion, which cannot be understood without reference to it.
Elizabeth Sears here combines rich visual material and textual evidence to reveal the sophistication, warmth, and humor of medieval speculations about the ages of man. Medieval artists illustrated this theme, establishing the convention that each of life's phases in turn was to be represented by the figure of a man (or, rarely, a woman) who revealed his age through size, posture, gesture, and attribute. But in selectiing the number of ages to be depicted--three, four, five, six, seven, ten, or twelve--and in determining the contexts in which the cycles should appear, painters and sculptors were heirs to longstanding intellectual tradtions. Ideas promulgated by ancient and medieval natural historians, physicians, and astrologers, and by biblical exegetes and popular moralists, receive detailed treatment in this wide-ranging study. Professor Sears traces the diffusion of well-established schemes of age division from the seclusion of the early medieval schools into wider circles in the later Middle Ages and examines the increasing use of the theme as a structure of edifying discourse, both in art and literature. Elizabeth Sears is Assistant Professor of Art History at Princeton University. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This work provides the complete text of both the 5th century Calculus of Victorius of Aquitaine and Abbo of Fleury's Commentary on it.
Comparing works by the two most prolific authors of the era, Byrhtferth of Ramsey and AElfric of Eynsham, Rebecca Stephenson explains the politics that encouraged the simultaneous development of a simple English style and an esoteric Latin style.
This acclaimed volume explores and unravels the contexts, readings, genres, intertextualities and debates within Anglo-Saxon studies. Brings together specially-commissioned contributions from a team of leading European and American scholars. Embraces both the literature and the cultural background of the period. Combines the discussion of primary material and manuscript sources with critical analysis and readings. Considers the past, present and future of Anglo-Saxon studies
The book examines the lived experience of worship in early medieval England and Ireland, ranging from public experience of church and stone sculptures, to monastic life, to personal contemplation of, and meditation on, manuscript illuminations and other devotional objects.
We tend to think of early medieval people as unsophisticated about geography because their understandings of space and place often differed from ours, yet theirs were no less complex. Anglo-Saxons conceived of themselves as living at the centre of a cosmos that combined order and plenitude, two principles in a constant state of tension. In Inhabited Spaces, Nicole Guenther Discenza examines a variety of Anglo-Latin and Old English texts to shed light on Anglo-Saxon understandings of space. Anglo-Saxon models of the universe featured a spherical earth at the centre of a spherical universe ordered by God. They sought to shape the universe into knowable places, from where the earth stood in the cosmos, to the kingdoms of different peoples, and to the intimacy of the hall. Discenza argues that Anglo-Saxon works both construct orderly place and illuminate the limits of human spatial control.
Very few King's earn the appellation 'Great'. Alfred is the only English King honoured with this name and is credited with various successes (the foundation of a navy, English education system and religious revival). His memory looms large in the English Imagination. The medieval 'Life' of King Alfred of Wessex purports to be written by Asser, a monk in the King's service. This account of one of England's best loved and most famous kings has been accepted as offering evidence on most aspects of life in early medieval England and beyond. It was used in Victorian times to create a 'Cult' of Alfred. Alfred Smyth offers a carefully annotated translation of the 'Life' together with a long commentary. He argues that the 'Life' is a forgery which has profound implications not only for our understanding of the early English and medieval past but also for the nature of biography and history. This close scholarly rendering of the text allows the reader access to the intricacies of medieval history.