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Travis Pickell explores the paradoxes of choice in modern dying and the ways Christian theology can aid in navigating the relationship between moral agency and dignity at the end of life. Burdened Agency addresses the problem of death and dying through Christian theology and ethics. In previous centuries, death was something that simply “happened” to us. To choose how or when one died was the exception, not the rule. However, due to advances in modern medicine, individuals are increasingly required to make concrete choices about the nature and timing of death. Modernity, with its emphasis on individualism, complicates this further because we are increasingly bereft of cultural and religious guidance regarding death. This gives rise to the phenomenon of “burdened agency”: the predicament of having to make such difficult choices with so little to help us. This engaging book offers a historical and philosophical account of the origins of our situation of burdened agency, as well as a Christian solution to the problems that it raises. Looking to theologians such as Karl Rahner, Karl Barth, and Stanley Hauerwas, Pickell devises a radically countercultural approach to death and dying rooted in Christian theological commitments and enacted in the practices of baptism, Eucharist, and prayer.
Travis Pickell explores the paradoxes of choice in modern dying and proposes that we turn to Christian theology to rethink moral agency and dignity at the end of life. This engaging study addresses the problem of death and dying through Christian theology and ethics. In previous centuries, death was something that simply "happened" to us. To choose how or when one died was the exception, not the rule. However, due to advances in modern medicine, individuals are increasingly required to make concrete choices about the nature and timing of death. Modernity, with its emphasis on individualism, complicates this further because we are increasingly bereft of cultural and religious guidance regarding death. This gives rise to the phenomenon of "burdened agency" the predicament of having to make such difficult choices with so little to help us. Pickell's study offers a historical and philosophical account of the origins of our situation of burdened agency, as well as a Christian solution to the problems that it raises. Looking to theologians such as Karl Rahner, Karl Barth, and Stanley Hauerwas, he devises a radically countercultural approach to death and dying rooted in Christian theological commitments and enacted in the practices of baptism, Eucharist, and prayer.
Lisa Tessman's Burdened Virtues is a deeply original and provocative work that engages questions central to feminist theory and practice, from the perspective of Aristotelian ethics. Focused primarily on selves who endure and resist oppression, she addresses the ways in which devastating conditions confronted by these selves both limit and burden their moral goodness, and affect their possibilities of flourishing. She describes two different forms of "moral trouble" prevalent under oppression. The first is that the oppressed self may be morally damaged, prevented from developing or exercising some of the virtues; the second is that the very conditions of oppression require the oppressed to develop a set of virtues that carry a moral cost to those who practice them--traits that Tessman refers to as "burdened virtues." These virtues have the unusual feature of being disjoined from their bearer's own well being. Tessman's work focuses on issues that have been missed by many feminist moral theories, and her use of the virtue ethics framework brings feminist concerns more closely into contact with mainstream ethical theory. This book will appeal to feminist theorists in philosophy and women's studies, but also more broadly, ethicists and social theorists.
Victim's Stories and the Advancement of Human Rights takes on a set of questions suggested by the worldwide persistence of human rights abuse and the prevalence of victims' stories in human rights campaigns, truth commissions, and international criminal tribunals: What conceptions of victims are presumed in contemporary human rights discourse? How do conventional narrative templates fail victims of human rights abuse and resist raising novel human rights issues? What is empathy, and how can victims frame their stories to overcome empathetic obstacles and promote commitment to human rights? How can victims' stories be used ethically in the service of human rights? The book addresses these concerns by analyzing the rhetorical resources for and constraints on victims' ability to articulate their stories and by clarifying how their stories can contribute to enlarged understandings of human rights protections and deepened commitments to realizing human rights. It theorizes the normative content that victims' stories can convey and the bearing of that normative content on human rights. Throughout the book, published victims' stories-including stories of torture, slavery, genocide, rape in wartime, and child soldiering-are analyzed in conjunction with philosophical arguments. This book mobilizes philosophical theory to illuminate victims' stories and appeals to victims' stories to enrich the philosophy of human rights.
This book shares one pastor's journey to uncover the inherent barriers that cause many African American parishioners not to receive the help they need regarding their mental and emotional health. These barriers are revealing and may be surprising to clergy and counseling professionals. In this book, Kennard Murray examines the phenomenon of resistance to professional counseling in the African American community and the source of this resistance, the reasons parishioners seek out pastors for help during emotional distress, whether pastors feel adequately equipped to provide such counseling, and the need for training on making appropriate referrals. Also, the author identifies an emerging method of providing church-based pastoral counseling in local churches to address the barriers of resistance to seeking help in the community at large. The information contained within these pages will help not only African American pastors, but also pastors in rural communities where other counseling professionals are not readily accessible.
At the time of its initial publication, Public Administration helped to define this field of study and practice by introducing two major new emphases: an orientation toward human behavior and human relations in organizations, and an emphasis on the interaction between administration, politics, and policy. Without neglecting more traditional concerns with organization structure, Simon, Thompson, and Smithburg viewed administration in its behavioral and political contexts. The viewpoints they express still are at the center of public administration's concerns.