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Discover how "Huck's Defeat" spurred on the South Carolina militiamen to future victories during the Revolutionary War. In July of 1780, when the Revolutionary War in the Southern states seemed doomed to failure, a small but important battle took place on James Williamson's plantation in what is now York County, South Carolina. The Battle of Williamson's Plantation, or "Huck's Defeat" as it later came to be known, laid the groundwork for the vicious partisan warfare waged by the militiamen on the Carolina frontier against the superior forces of the British Army, and it paved the way for the calamitous defeats that the British suffered at Hanging Rock, Musgrove's Mill, Kings Mountain, Blackstock's Plantation and Cowpens, all in the South Carolina backcountry. In this groundbreaking new study, historian Michael C. Scoggins provides an in-depth account of the events that unfolded in the Broad and Catawba River valleys of upper South Carolina during the critical summer of 1780. Drawing extensively on first-person accounts and military correspondence, much of which has never been published before, Scoggins tells a dramatic story that begins with the capture of an entire American army at Charleston in May and ends with a resounding series of Patriot victories in the Carolina Piedmont during the late summer of 1780---victories that set Lord Cornwallis and the British Army irrevocably on the road to defeat and to surrender at Yorktown in October 1781.
This work documents the impact that the Great Awakening had on the inhabitants of colonial America’s Southern Backcountry. Special emphasis is placed on how this religious revival furrowed the ground on which the seeds of the American Revolution would sprout. The investigation shows how the Great Awakening can be traced to the Europe’s Age of Enlightenment. This effort also demonstrates how and why this revival spread so rapidly throughout the colonies. Special focus is placed on how the Great Awakening impacted the mindset of colonists of the Southern Backcountry. Most significantly, this research demonstrates how this 18thcentury revival not only cultivated a sense of American national identity, but how it also fostered a colonial mindset against established authority which, in turn, facilitated the success of the American Revolution. Additionally, this investigation will document (from a cross-cultural perspective) how religious revivals have fueled other revolutionary movements around the world. Such analysis will include the Celtic Druid Revolt, the Maji-Maji Rebellion of East Africa along with the Mad Man’s War in Southeast Asia. Lastly, the ethical ramifications of minimizing (or denying) the role that religion played in political and social transformations around the world will be addressed. This final point is of paramount importance given current trend in academia to minimize the role that religion played in spurring revolutions while emphasizing material (i.e. economic) causal factors. This attempt at divorcing religion from history is misguided and unethical because it is not only misleading but it also fails to fully acknowledge the beliefs and values that motivated individuals to take certain actions in the first place.
James Dobbins'(b. 1740, Ireland) story begins in Augusta Co., Va. James and Elizabeth (Stephenson) Dobbins spent their formative years, were married, and began their family. Their sons, Robert Boyd and John, were b. 1783 &'85. The family migrated to Abbeville & Pendleton, SC. James & Elizabeth had seven children. Four daughters and their husbands were: Mary w/John H. Morris (emigrated to Franklin Co., TN), Elizabeth w/George H. Hillhouse (emig. to Giles Co. & Lawrence Co., TN), Sarah w/Hugh F. Callaham (emig. to St. Clair Co., Ala.), Jane w/George Liddell (emig. to Noxubee Co. & Winston Co., MS). Their last-born, James, Jr., b. 1790, died young at home. They & their spouses' families were Scotch-Irish settlers in backcountry of SC. Ten families representing two generations were pioneers and products of history, geography, and culture of frontiers in SC. Six children migrated west, north, & south to new frontiers. Grandchildren of James & Elizabeth became the third Dobbins generation at farther frontiers.
The Reconstruction was meant to be a time of rebuilding and healing for the South following the Civil War. But the Reconstruction, marked by the continued strong hatred and hostility between liberated African Americans and angry Ku Klux Klan members, was hardly a time of reconciliation for the South. This work deals with the Reconstruction-era Ku Klux Klan, a paramilitary group with political aims that used violence and intimidation to achieve its goals. It addresses exclusively the Klans activities in York County, South Carolina, during the years 1865-1877. It clarifies some misconceptions about the Reconstruction Klan and disentangles it from later organizations that used the same name. There are no reports of its burning crosses or persecuting Jews and Catholics and it has no connection to the Klan that appeared in the early part of the twentieth century or todays counterpart that marches under the Confederate flag. Throughout the Reconstruction, blacks and whites tried to out-shout each other in the new era of conversation, and, as shown in this work, made little progress in understanding, or trying to understand, each other.