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Juana Briones de Miranda lived an unusual life, which is wonderfully recounted in this highly accessible biography. She was one of the first residents of what is now San Francisco, then named Yerba Buena (Good Herb), reportedly after a medicinal tea she concocted. She was among the few women in California of her time to own property in her own name, and she proved to be a skilled farmer, rancher, and businesswoman. In retelling her life story, Jeanne Farr McDonnell also retells the history of nineteenth-century California from the unique perspective of this surprising woman. Juana Briones was born in 1802 and spent her early youth in Santa Cruz, a community of retired soldiers who had helped found Spanish California, Native Americans, and settlers from Mexico. In 1820, she married a cavalryman at the San Francisco Presidio, Apolinario Miranda. She raised her seven surviving sons and daughters and adopted an orphaned Native American girl. Drawing on knowledge she gained about herbal medicine and other cures from her family and Native Americans, she became a highly respected curandera, or healer. Juana set up a second home and dairy at the base of then Loma Alta, now Telegraph Hill, the first house in that area. After gaining a church-sanctioned separation from her abusive husband, she expanded her farming and cattle business in 1844 by purchasing a 4,400-acre ranch, where she built her house, located in the present city of Palo Alto. She successfully managed her extensive business interests until her death in 1889. Juana Briones witnessed extraordinary changes during her lifetime. In this fascinating book, readers will see California’s history in a new and revelatory light.
In the eighteenth and early nineteenth centuries, much of what is now the southwestern United States was known as Alta California, a remote part of New Spain. The presidios, missions, and pueblos of the region have yielded a rich trove of ceramics materials, though they have been sparsely analyzed in the literature. Ceramic Production in Early Hispanic California fills that lacuna and reinterprets the position of Alta California in the Spanish Colonial Empire. Using both petrography and neutron activation analysis to examine over 1,600 ceramic samples, the contributors to this volume explore the region’s ceramic production, imports, trade, and consumption. From artistic innovation to technological diffusion, a different aspect of the intricacies of everyday life and culture in the region is revealed in each essay. This book illuminates much about Spanish imperial expansion in a far corner of the colonial world. Through this research, California history has been rewritten.
Investing in the Early Modern Built Environment represents the first attempt to delve into the period’s enhanced architectural investment—its successes, its failures, and the conflicts it provoked globally.
Lightfoot examines the interactions between Native American communities in California & the earliest colonial settlements, those of Russian pioneers & Franciscan missionaries. He compares the history of the different ventures & their legacies that still help define the political status of native people.
Cover -- La Nueva California -- Title -- Copyright -- Dedication -- CONTENTS -- Lists of Figures and Tables -- Preface -- Acknowledgments -- 1 America Defines Latinos -- 2 Latinos Reject America's Definition -- 3 Washington Defines a New Nativism -- 4 Latinos Define Latinos -- 5 Times of Crisis -- 6 Latinos Define "American"--7 Creating a Regional American Identity -- 8 Latino Post-Millennials -- 9 Latino Post-Millennials Create America's Future -- Appendix -- Notes -- Index
Embracing the crossroads that made the region distinctive, this book reveals how American families have always been characterized by greater diversity than idealizations of the traditional family have allowed. He essays show how family life figured prominently in relations to larger struggles for conquest and control.
Latino folklore comprises a kaleidoscope of cultural traditions. This compelling three-volume work showcases its richness, complexity, and beauty. Latino folklore is a fun and fascinating subject to many Americans, regardless of ethnicity. Interest in—and celebration of—Latin traditions such as Día de los Muertos in the United States is becoming more common outside of Latino populations. Celebrating Latino Folklore: An Encyclopedia of Cultural Traditions provides a broad and comprehensive collection of descriptive information regarding all the genres of Latino folklore in the United States, covering the traditions of Americans who trace their ancestry to Mexico, Spain, or Latin America. The encyclopedia surveys all manner of topics and subject matter related to Latino folklore, covering the oral traditions and cultural heritage of Latin Americans from riddles and dance to food and clothing. It covers the folklore of 21 Latin American countries as these traditions have been transmitted to the United States, documenting how cultures interweave to enrich each other and create a unique tapestry within the melting pot of the United States.
Between 1769 and 1834, an influx of Spanish, Russian, and then American colonists streamed into Alta California seeking new opportunities. Their arrival brought the imposition of foreign beliefs, practices, and constraints on Indigenous peoples. Forging Communities in Colonial Alta California reorients understandings of this dynamic period, which challenged both Native and non-Native people to reimagine communities not only in different places and spaces but also in novel forms and practices. The contributors draw on archaeological and historical archival sources to analyze the generative processes and nature of communities of belonging in the face of rapid demographic change and perceived or enforced difference. Contributors provide important historical background on the effects that colonialism, missions, and lives lived beyond mission walls had on Indigenous settlement, marriage patterns, trade, and interactions. They also show the agency with which Indigenous peoples make their own decisions as they construct and reconstruct their communities. With nine different case studies and an insightful epilogue, this book offers analyses that can be applied broadly across the Americas, deepening our understanding of colonialism and community. Contributors: Julienne Bernard James F. Brooks John Dietler Stella D’Oro John G. Douglass John Ellison Glenn Farris Heather Gibson Kathleen L. Hull Linda Hylkema John R. Johnson Kent G. Lightfoot Lee M. Panich Sarah Peelo Seetha N. Reddy David W. Robinson Tsim D. Schneider Christina Spellman Benjamin Vargas
This book is a compelling and balanced history of the California missions and their impact on the Indians they tried to convert. Focusing primarily on the religious conflict between the two groups, it sheds new light on the tensions, accomplishments, and limitations of the California mission experience. James A. Sandos, an eminent authority on the American West, traces the history of the Franciscan missions from the creation of the first one in 1769 until they were turned over to the public in 1836. Addressing such topics as the singular theology of the missions, the role of music in bonding Indians to Franciscan enterprises, the diseases caused by contact with the missions, and the Indian resistance to missionary activity, Sandos not only describes what happened in the California missions but offers a persuasive explanation for why it happened.