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Coenen Snyder considers what the architecture and construction of nineteenth-century European synagogues reveal about the social progress of modern European Jews. The process of claiming a Jewish space was a marker of acculturation but not full acceptance, she argues. The new edifices, even if spectacular, revealed the limits of Jewish integration.
Wisse is a leading scholar of Yiddish and Jewish literary studies and a fearless public intellectual on issues relating to Jewish society and culture. In this celebratory volume, her colleagues pay tribute with a collection of critical essays whose subjects break new ground in Yiddish, Hebrew, Israeli, American, European, and Holocaust literature.
Nineteenth-century Europe saw an unprecedented rise in the number of synagogues. Building a Public Judaism considers what their architecture and the circumstances surrounding their construction reveal about the social progress of modern European Jews. Looking at synagogues in four important centers of Jewish life—London, Amsterdam, Paris, and Berlin—Saskia Coenen Snyder argues that the process of claiming a Jewish space in European cities was a marker of acculturation but not of full acceptance. Whether modest or spectacular, these new edifices most often revealed the limits of European Jewish integration. Debates over building initiatives provide Coenen Snyder with a vehicle for gauging how Jews approached questions of self-representation in predominantly Christian societies and how public manifestations of their identity were received. Synagogues fused the fundamentals of religion with the prevailing cultural codes in particular locales and served as aesthetic barometers for European Jewry’s degree of modernization. Coenen Snyder finds that the dialogues surrounding synagogue construction varied significantly according to city. While the larger story is one of increasing self-agency in the public life of European Jews, it also highlights this agency’s limitations, precisely in those places where Jews were thought to be most acculturated, namely in France and Germany. Building a Public Judaism grants the peculiarities of place greater authority than they have been given in shaping the European Jewish experience. At the same time, its place-specific description of tensions over religious tolerance continues to echo in debates about the public presence of religious minorities in contemporary Europe.
Journey from the comfort of your home to the most misunderstood place in the world: Israel. Unlike most travelogues, however, your guide is a gay Jew who uses his Arabic to shed light on life in the less-seen parts of this magnificent country. Join him as he shares his gay identity with a questioning teenager, hitchhikes on golf carts in a rural Druze village, and celebrates Shabbat -- all in Arabic. You'll find Matt visiting Jewish, Muslim, Christian, and Druze communities, using his compassion and sense of humor to delve into the intricacies of one of the most diverse places on the planet.
What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.
An essential account of America’s most controversial alliance that reveals how the United States came to see Israel as an extension of itself, and how that strong and divisive partnership plays out in our own time. Our American Israel tells the story of how a Jewish state in the Middle East came to resonate profoundly with a broad range of Americans in the twentieth century. Beginning with debates about Zionism after World War II, Israel’s identity has been entangled with America’s belief in its own exceptional nature. Now, in the twenty-first century, Amy Kaplan challenges the associations underlying this special alliance. Through popular narratives expressed in news media, fiction, and film, a shared sense of identity emerged from the two nations’ histories as settler societies. Americans projected their own origin myths onto Israel: the biblical promised land, the open frontier, the refuge for immigrants, the revolt against colonialism. Israel assumed a mantle of moral authority, based on its image as an “invincible victim,” a nation of intrepid warriors and concentration camp survivors. This paradox persisted long after the Six-Day War, when the United States rallied behind a story of the Israeli David subduing the Arab Goliath. The image of the underdog shattered when Israel invaded Lebanon and Palestinians rose up against the occupation. Israel’s military was strongly censured around the world, including notes of dissent in the United States. Rather than a symbol of justice, Israel became a model of military strength and technological ingenuity. In America today, Israel’s political realities pose difficult challenges. Turning a critical eye on the turbulent history that bound the two nations together, Kaplan unearths the roots of present controversies that may well divide them in the future.
How do you know when someone or something is really, authentically Jewish? This book argues that what is authentically Jewish is continually changing in response to historical and cultural developments, the shifting attributions of meaning that individuals make, and the negotiations that occur as different groups struggle for recognition.
2023 Reference Book of the Year from the Academy of Parish Clergy Throughout our history, Jews have traditionally responded to our trials with hope, psychologist David Arnow says, because we have had ready access to Judaism's abundant reservoir of hope. The first book to plumb the depths of this reservoir, Choosing Hope journeys from biblical times to our day to explore nine fundamental sources of hope in Judaism: Teshuvah--the method to fulfill our hope to become better human beings Tikkun Olam--the hope that we can repair the world by working together Abraham and Sarah--models of persisting in hope amid trials Exodus--the archetype of redemptive hope Covenant--the hope for a durable relationship with the One of Being Job--the "hard-fought hope" that brings a grief-stricken man back to life World to Come--the sustaining hope that death is not the end Israel--high hope activists work to build a just and inclusive society for all Israelis Jewish Humor--"hope's last weapon" in our darkest days Grounded in a contemporary theology that situates the responsibility for creating a better world in human hands, with God acting through us, Choosing Hope can help us both affirm hope in times of trial and transmit our deepest hopes to the next generation.
The Temple Mount, located in Jerusalem, is the most sacred site in Judaism and the third-most sacred site in Islam, after Mecca and Medina in Saudi Arabia. The sacred nature of the site for both religions has made it one of the focal points of the Arab-Israeli conflict. Jewish Fundamentalism and the Temple Mount is an original and provocative study of the theological roots and historical circumstances that have given rise to the movement of the Temple Builders. Motti Inbari points to the Six Day War in 1967 as the watershed event: the Israeli victory in the war resurrected and intensified Temple-oriented messianic beliefs. Initially confined to relatively limited circles, more recent "land for peace" negotiations between Israel and its Arab neighbors have created theological shock waves, enabling some of the ideas of Temple Mount activists to gain wider public acceptance. Inbari also examines cooperation between Third Temple groups in Israel and fundamentalist Christian circles in the United States, and explains how such cooperation is possible and in what ways it is manifested.
The Jewish community has lost some of the most sensitive spiritual souls of this generation. They are Jews who were looking for God and found spiritual homes outside of Judaism. Their journeys traversed the Jewish community, but nothing there beckoned them. The creation of synagogue-communities in which the voices of seekers can be heard and their questions can be asked will challenge many loyalist Jews. It will upset and enrage them. But it would also enrich them. —from Chapter 18 In this fresh look at the spiritual possibilities of American Jewish life, Rabbi Sidney Schwarz presents the framework for a new synagogue model—the synagogue community—and its promise to transform our understanding of the synagogue and its potential for modern Judaism. Schwarz profiles four innovative synagogues—one from each of the major movements of Judaism—that have had extraordinary success with their approach to congregational life and presents practical ways to replicate their success. Includes a discussion guide for study groups and book clubs as well as a new afterword by the author describing developments in synagogue change projects since the book was first published.