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William F. “Buffalo Bill” Cody was the most famous American of his age. He claimed to have worked for the Pony Express when only a boy and to have scouted for General George Custer. But what was his real story? And how did a frontiersman become a worldwide celebrity? In this prize-winning biography, acclaimed author Louis S. Warren explains not only how Cody exaggerated his real experience as an army scout and buffalo hunter, but also how that experience inspired him to create the gigantic, traveling spectacle known as Buffalo Bill’s Wild West Show. A dazzling mix of Indians, cowboys, and vaqueros, they performed on two continents for three decades, offering a surprisingly modern view of the United States and a remarkably democratic version of its history. This definitive biography reveals the genius of America’s greatest showman, and the startling history of the American West that drove him and his performers to the world stage.
Newly created territories in antebellum America were designed to be extensions of national sovereignty and jurisdiction. Utah Territory, however, was a deeply contested space in which a cohesive settler group the Mormons sought to establish their own popular sovereignty, raising the question of who possessed and could exercise governing, legal, social, and even cultural power in a newly acquired territory. In "Unpopular Sovereignty," Brent M. Rogers invokes the case of popular sovereignty in Utah as an important contrast to the better-known slavery question in Kansas. Rogers examines the complex relationship between sovereignty and territory along three main lines of inquiry: the implementation of a republican form of government, the administration of Indian policy and Native American affairs, and gender and familial relations all of which played an important role in the national perception of the Mormons ability to self-govern. Utah s status as a federal territory drew it into larger conversations about popular sovereignty and the expansion of federal power in the West. Ultimately, Rogers argues, managing sovereignty in Utah proved to have explosive and far-reaching consequences for the nation as a whole as it teetered on the brink of disunion and civil war. "
"Dime novels probably did more than any other kind of book to turn lower- and middle-class Americans into both book owners and book readers. It's hard to tell just how many of these dime novels featured Mormons, but the dime-novel sterotypes of Mormons worked their way into much of the more-respectable literature of the day and influenced the way American culture has interacted with Mormonism ever since. For this volume, four full-length dime novels have been chosen to represent different aspects of the Mormon image in dime novels... The often lurid and scandalous portrayals of Mormons in these dime novels haed consequences for the relationship between Mormons and the rest of the United States. They would represent reality for millions of people, and the basic portrayals found their way into more serious literature. Understanding how these stereotypes were created and first employed can help us understand many things about the way Mormonism has always functioned in American culture."--Back cover.
On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. Religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present.
A history of this historic avenue of Westward emigration, from the first explorations through the Indian Wars. Over this route the Mormons made their lonely migration to the Great Salt Lake Valley. Also there were expeditions by Fremont, Stansbury, Lander. A final chapter describes the building of the transcontinental railroad.
While many studies of religion in the West have focused on the region's diversity, freedom, and individualism, Todd M. Kerstetter brings together the three most glaring exceptions to those rules to explore the boundaries of tolerance as enforced by society and the U.S. government.God's Country, Uncle Sam's Landanalyzes Mormon history from the Utah Expedition and Mountain Meadows Massacre of 1857 through subsequent decades of federal legislative and judicial actions aimed at ending polygamy and limiting church power. It also focuses on the Lakota Ghost Dancers and the Wounded Knee Massacre in South Dakota (1890), and the Branch Davidians in Waco, Texas (1993). In sharp contrast to the mythic image of the West as the "Land of the Free," these three tragic episodes reveal the West as a cultural battleground--in the words of one reporter, "a collision of guns, God, and government." Kerstetter asks important questions about what happens when groups with a deep trust in their differing inner truths meet, and he exposes the religious motivations behind government policies that worked to alter Mormonism and extinguish Native American beliefs.
Celebrated showman of the Old West, William F. “Buffalo Bill” Cody took on another role unknown to most Americans, that of the western land developer and town promoter. In this captivating study, Robert E. Bonner demonstrates that the skills Cody acquired from decades in show business failed to prepare him for the demanding arena of business and finance. Bonner examines Cody’s efforts as president of the Shoshone Irrigation Company to develop the Big Horn Basin through large-scale irrigation and town development. This meticulously researched account shows us a Buffalo Bill preoccupied with making a buck and not at all shy about using his fame to do it. Cody spent huge sums, bullied partners, patronized state officials, and exercised his charm in pursuit of developing the high plains east of Yellowstone National Park. His efforts helped shape the city of Cody and the Big Horn Basin. With the famous Irma Hotel as a cornerstone, he built the first infrastructure of the Cody-Yellowstone tourist trade and connected his little Wyoming town with the wealth of the East through personal hospitality and travel. Laced with engaging anecdotes and featuring more than twenty photographs, William F. Cody’s Wyoming Empire is a much needed look at an overly mythologized character. There was more to William F. Cody than the Wild West show—and we cannot construct a full picture of the man without understanding his entrepreneurial activities in Wyoming.