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In his detailed analysis of the four temples, McCallum considers historiographical issues, settings and layouts, foundations, tiles, relics, and icons and allows readers to follow their chronological evolutions.
Beatrice Lane Suzuki (1878-1939) was an extremely well informed and sensitive expositor of Mahāyāna Buddhism. Buddhist Temples of Kyōto and Kamakura brings together some of her writings from The Eastern Buddhist.
As you walk through a Thai temple, a host of unfamiliar objects, shapes, and patterns tug at you from every direction. This handy and lucid guidebook will help you distinguish what is what. It takes you through a representative Thai Buddhist temple, guiding you from structure to structure and element to element, explaining the function and purpose of each, and the symbolism behind the forms. A Thai wat can be a place of bewildering beauty, but this illustrated companion will help you focus your eye and identify what you see. Tourists and residents, novices and scholars will all gain a clearer sense of what a wat is and the role it plays today in the lives of Thai people. Highlights - Detailed guide to Thai temple compounds - Definitions and explanations of architectural elements and structures - Richly illustrated with examples - Presents the temple in the context of Thai society - Author is an art historian specializing in Thai Buddhist art
Lying at the center of an ancient network of Buddhist temples in the Great Temple of Lhasa, the Jokhang Temple is the heart of spiritual and economic life in Tibet. This UNESCO World Heritage Site is the atmospheric focal point of Lhasa, from which bustling narrow lanes of commerce radiate outward in all directions.
With reference to Sri Lanka.
What is a Buddhist temple? Who works there? Why is the shrine to Bodhgaya so important? Find out the answers to these and other questions in this fact-filled title.
The Mogao grottoes in northwestern China, located near the town of Dunhuang on the fabled Silk Road, constitute one of the world’s most significant sites of Buddhist art. Preserved in some five hundred caves carved into rock cliffs at the edge of the Gobi Desert are one thousand years of exquisite wall paintings and sculpture. Founded by Buddhist monks in the late fourth century, Mogao grew into an artistic and spiritual center whose renown extended from the Chinese capital to the far western kingdoms of the Silk Road. Among its treasures are 45,000 square meters of murals, more than 2,000 statues, and over 40,000 medieval silk paintings and illustrated manuscripts. This sumptuous catalogue accompanies an exhibition of the same name, which will run from May 7 through September 4, 2016, at the Getty Center. Organized by the Getty Conservation Institute, Getty Research Institute, Dunhuang Academy, and Dunhuang Foundation, the exhibition celebrates a decades-long collaboration between the GCI and the Dunhuang Academy to conserve this UNESCO World Heritage Site. It presents, for the first time in North America, a collection of objects from the so-called Library Cave, including illustrated sutras, prayer books, and other exquisite treasures, as well as three full-scale, handpainted replica caves. This volume includes essays by leading scholars, an illustrated portfolio on the replica caves, and comprehensive entries on all objects in the exhibition.
When Seon (Zen) Buddhism was first introduced to Korea around Korea’s late Silla and early Goryeo eras, the function of the “beopdang” (Dharma hall) was transfused to the lecture hall found in ancient Buddhist temples, establishing a pivotal area within the temple compound called the “upper monastic area.” By exploring the structural formation and dissolution of the upper monastic area, the author shows how Korea established its own distinctive Seon temples, unlike those of China and Japan, in the course of assimilating a newly-introduced foreign culture as its own. To accomplish this, the author analyzed the inscriptions on stone monuments which recorded the lives of eminent monks and also numerous excavated temple ruins. These analyses give us a new perspective on the evolution of the upper monastic area, which had the beopdang as its center, at a time when early Seon temples were being established under very adverse and unstable circumstances. The exploration of the spatial organization and layout of Korean Seon temple architecture has illuminated the continuity between Korean Buddhist temples of both the ancient and medieval eras.
Upon entering a Japanese Buddhist temple in Hawai‘i, most people—whether first-time visitors or lifelong members—are overwhelmed by the elaborate and complex display of golden ornaments, intricately carved altar tables and incense burners, and images of venerable masters and bodhisattvas. These objects, as well as the architectural elements of the temple itself, have meanings that are often hidden in ancient symbolisms. This book, written by two local authorities on Japanese art and religion, provides a thorough yet accessible overview of Buddhism in Hawai‘i followed by a temple-by-temple guide to the remaining structures across the state. Introductory chapters cover the basic history, teachings, and practices of various denominations and the meanings of objects commonly found in temples. Taken together, they form a short primer on Buddhism in Japan and Hawai‘i. The heart of the book is a narrative description of the ninety temples still extant in Hawai‘i. Augmented by over 350 color photographs, each entry begins with historical background information and continues with descriptions of architecture, sanctuaries, statuary and ritual implements, columbariums, and grounds. Appended at the end is a chart listing each temple's denomination, membership number, and architectural type. While many Buddhist temples in Hawai‘i are active social and religious centers, a good number are in serious decline. In addition to being an introduction to Buddhism and a guide book, Japanese Buddhist Temples in Hawai‘i is an indispensable historical record of what exists today and what may be gone tomorrow. It will appeal to temple members, pilgrims, residents and tourists interested in local cultural and historic sites, and historians of Buddhism in Hawai‘i.
There have been many studies that focus on aspects of the history of Japanese Buddhism. Until now, none have addressed important questions of organization and practice in contemporary Buddhism, questions such as how Japanese Buddhism came to be seen as a religion of funeral practices; how Buddhist institutions envision the role of the laity; and how a married clergy has affected life at temples and the image of priests. This volume is the first to address fully contemporary Buddhist life and institutions—topics often overlooked in the conflict between the rhetoric of renunciation and the practices of clerical marriage and householding that characterize much of Buddhism in today’s Japan. Informed by years of field research and his own experiences training to be a Tendai priest, Stephen Covell skillfully refutes this "corruption paradigm" while revealing the many (often contradictory) facets of contemporary institutional Buddhism, or as Covell terms it, Temple Buddhism. Covell significantly broadens the scope of inquiry to include how Buddhism is approached by both laity and clerics when he takes into account temple families, community involvement, and the commodification of practice. He considers law and tax issues, temple strikes, and the politics of temple boards of directors to shed light on how temples are run and viewed by their inhabitants, supporters, and society in general. In doing so he uncovers the economic realities that shape ritual practices and shows how mundane factors such as taxes influence the debate over temple Buddhism’s role in contemporary Japanese society. In addition, through interviews and analyses of sectarian literature and recent scholarship on gender and Buddhism, he provides a detailed look at priests’ wives, who have become indispensable in the management of temple affairs.