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All forms of Buddhism--The Theravada, the Mahayana and the Vajrayana--affirm the perfectability of the person, and one finds this notion of perfection embodied in three images; the arahant, the bodhisattva and the mahasiddha. Reader also finds, in scholarly treatments of Buddhism, much made of the perceived differences among these three `vehicles` (yana). By close textual analysis as well as by extensive field work, Katz criticizes this emphasis on difference and prefers to treat Buddhism as a whole, a position he finds in accord with the teachings of both Buddhists and Buddhist texts. By a close examination of these three images of human perfection, bridges among the Theravada, the Mahayana and the Vajrayana are built and continuities within Buddhism are explored. This comparison involves pioneering discussions of Buddhist philosophy of language and hermeneutics, which are facilitated by Katz`s familiarity with Pali, Sanskrit and Tibetan Buddhist texts as well as his sympathetic involvement with the living Buddhist tradition.
Due to the diversity in Buddhism, its essence remains a puzzle. This book investigates the Buddhist path to liberation from a practical and critical perspective by searching for patterns found in the Pāli Nikāyas and the Chinese Āgamas. The early discourses depict the Buddhist path as a network of routes leading to the same goal: liberation from suffering. This book summarizes various teachings in three aspects, provides a template theory for systematically presenting the formulas of the sequential training of the path, and analyses the differences and similarities among diverse descriptions of the path in the early Buddhist texts. By offering a comprehensive map of the Buddhist path, this book will appeal to scholars and students of Buddhist studies as well as those practitioners with a serious interest in the Buddhist path.
Dr. Sisir Kumar Mitra's book, entitled The Early Rulers of Khajuraho constitutes a welcome addition to the existing literature on the history of the Candellas of Bundelkhand. He gives a comprehensive and fascinating account of the varied activities of this distinguished family of rulers, based on a minute and detailed study of the material which he collected with great industry and thoroughness from diverse sources, indigenous and foreign, literary and archaeological. Though most of his data have been compiled from epigraphic sources, he is not over-zealous in his estimate of the importance and reliability of inscriptional material which he examines as critically as any piece of literary gerated. he has discussed the controversial issues connected with his subject without any bias. His chapters on administrative, social, economic and religious history will be specially useful to those interested in the compilation of epigraphic material bearing on the evolution of ancient Indian culture.
A number of converts to Buddhism report paranormal experiences. Their accounts describe psychic abilities like clairvoyance and precognition, out-of-body experiences, near-death experiences, and encounters with other beings such as ghosts and deities, and they often interpret these events through a specifically Buddhist lens. This book is a groundbreaking exploration of these phenomena and their implications for both humanistic and scientific study of the paranormal. D. E. Osto examines accounts of paranormal phenomena experienced by convert Buddhists from around the world collected through an online survey and interviews, placing them in the context of Indian Buddhist sources and recent scientific research. They focus in detail on the life stories of two interviewees and the important role the paranormal has played in their lives. These contemporary first-person narratives demonstrate the continued importance of the psychic and paranormal within the Buddhist tradition, and they can be interpreted as a living Buddhist folklore. Osto considers the limitations of both traditional religious views and Western scientific studies of the paranormal and proposes instead a new Buddhist phenomenological approach. Ultimately, Paranormal States contends, these deeply mysterious and extraordinary experiences exceed current understandings—and they can help bridge the gap between religious and scientific worldviews.
This book provides a guide to the six perfections, a set of Buddhist teachings designed to transform human character.
This book is intended to encourage the use of comparative theology in contemporary Buddhist-Christian dialogue as a new approach that would truly respect each religious tradition's uniqueness and make dialogue beneficial for all participants interested in a real theological exchange. As a result of the impasse reached by the current theologies of religions (exclusivism, inclusivism, and pluralism) in formulating a constructive approach in dialogue, this volume assesses the thought of the founding fathers of an academic Buddhist-Christian dialogue in search of clues that would encourage a comparativist approach. These founding fathers are considered to be three important representatives of the Kyoto School - Kitaro Nishida, Keiji Nishitani,and Masao Abe - and John Cobb, an American process theologian. The guiding line for assessing their views of dialogue is the concept of human perfection, as it is expressed by the original traditions in Mahayana Buddhism and Orthodox Christianity. Following Abe's methodology in dialogue, an Orthodox contribution to comparative theology proposes a reciprocal enrichment of traditions, not by syncretistic means, but by providing a better understanding and even correction of one's own tradition when considering it in the light of the other, while using internal resources for making the necessary corrections.
The publication of Carlos Castaneda`s works on the teachings of Don Juan, a yaqui Indian seer, was a momentous event in the history of esoteric literature. At the time of their publication, the author was engaged in the study of Indian philosophy, with special reference to the Madhyamaka Buddhism, as formulated and expounded by Nagarjuna. The author was struck by the profound similarities between the teachings of Don Juan and Nagarjuna--in particular concerning Samvrti and Paramartha of Madhyamaka and the Tonal and Nagual of Don Juan and the concept of categorical frameworks. This recognition on his part prompted him to compose the present work. The author has chosen to write in a manner and style intelligible to the non-specialiist and yet an inquiring reader. The essential unity of human experience is clearly demonstrated by the fact that human beings widely separated in space, time, language and culture, discern, at their wisest, the same fundamental truths concerning man and the world.
"Theology" means "discourse about god." Christian theology is a reflection on the Christian faith in which God takes a central place. Therefore, the Christian theology of other religions seeks to understand if and how "God" as Christians call their experience of Him may be present in the thought, devotion, and ritual of those other religions. Christian theology of Buddhism is then a Christian reflection on the Buddhist faith in "god" or "gods." Now, Buddhist teaching contains many seeming contradictions (as does Christian teaching). Accepting these, and looking for clues to understand how they came about and how they might be reconciled, is not only an intellectual challenge but also a religious duty. The Hidden "God" feels like a detective story, taking the reader along on an exacting investigation of the manifold themes, concepts, and persons of the different Buddhist faith traditions in order to discern whether they can be related to the Christian understanding of who God is. The result, which is both complex and simple, will enable readers to take steps toward uniting both religions in the mystery that God or the Dharma is.
This collection of essays examines ten core themes from a comparative perspective and thus provides an integrated introduction to the social and spiritual values at the centre of Buddhist thought. Following an introductory chapter, the themes covered are moral decision making, worship, myth and history, the role of women, attitudes to nature, sacred writings, beliefs about human nature, rites of passage, sacred place and the depiction of the divine. Each chapter concludes with a list of recommended further reading.
This book offers a new interpretation of the relationship between 'insight practice' (satipatthana) and the attainment of the four jhànas (i.e., right samàdhi), a key problem in the study of Buddhist meditation. The author challenges the traditional Buddhist understanding of the four jhànas as states of absorption, and shows how these states are the actualization and embodiment of insight (vipassanà). It proposes that the four jhànas and what we call 'vipassanà' are integral dimensions of a single process that leads to awakening. Current literature on the phenomenology of the four jhànas and their relationship with the 'practice of insight' has mostly repeated traditional Theravàda interpretations. No one to date has offered a comprehensive analysis of the fourfold jhàna model independently from traditional interpretations. This book offers such an analysis. It presents a model which speaks in the Nikàyas' distinct voice. It demonstrates that the distinction between the 'practice of serenity' (samatha-bhàvanà) and the 'practice of insight' (vipassanà-bhàvanà) – a fundamental distinction in Buddhist meditation theory – is not applicable to early Buddhist understanding of the meditative path. It seeks to show that the common interpretation of the jhànas as 'altered states of consciousness', absorptions that do not reveal anything about the nature of phenomena, is incompatible with the teachings of the Pàli Nikàyas. By carefully analyzing the descriptions of the four jhànas in the early Buddhist texts in Pàli, their contexts, associations and meanings within the conceptual framework of early Buddhism, the relationship between this central element in the Buddhist path and 'insight meditation' becomes revealed in all its power. Early Buddhist Meditation will be of interest to scholars of Buddhist studies, Asian philosophies and religions, as well as Buddhist practitioners with a serious interest in the process of insight meditation.