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*Continues the story of the Sarvodaya Movement begun in Joanna Macy’s Dharma and Development *Up-to-date information stems from ten years of scholarly and field research In one of the world’s most inspirational grassroots-development stories, Buddhism at Work outlines the vision and evolution of the Sarvodaya Shramadana Movement in Sri Lanka, as its members have sought to engage and awaken society with Buddhist and Gandhian ideals. Now an international movement and NGO, Sarvodaya calls for individuals and groups to achieve non-violent social transformation through cooperative work. Its vision and its voice are poised to contribute to the emerging global dialogue on peace, social justice, and community development. Buddhism at Work embraces a new hope for humanity.
The predecessor to Buddhism at Work, this book concretely describes how a village movement in Sri Lanka draws on indigenous cultural and religious values to redefine the nature and purpose of development. It mobilizes and encourages popular participation, and mounts distinctive organizing strategies. It illustrates the relevance of religious traditions for any alternative development efforts in the developing and industrialized worlds.
This is the first comprehensive coverage of socially and politically engaged Buddhism in Asia, presenting the historical development and institutional forms of engaged Buddhism in the light of traditional Buddhist conceptions of morality, interdependence, and liberation.
This examination of Sri Lanka's ethnic and religious minorities links the past with the present through a treatment of Sinhala-Buddhist fundamentalist development in the late nineteenth century and its hegemony in the late twentieth.
This book provides an important case study of how local cultures, religions and spiritualities can enhance development activities, and provide helpful frameworks for contemporary societies facing the pressures of neo-liberalism. It specifically traces how the influential Sri Lankan Sarvodaya Movement has deployed concepts of spirituality-based holistic development to help local communities with post-tsunami reconstruction and redevelopment. Throughout, the author provides a Three-Sphere conceptualisation of holistic sustainable development, focused on Culture, Economics and Power, slightly revising Sarvodaya’s Three-Sphere model comprising Spirituality, Economics and Power. The author contends that the success of holistic development, including risk governance, is largely contingent on an awareness of the interdependency of these three spheres, and establishing equitable partnerships between communities, NGOs, INGOs, States and the private sector. Overall, this book argues that religion, spirituality and non-religious worldviews play an important role among other resources concerned with how to survive the pressures of neo-liberalism and environmental risks and crises. The Sarvodaya Movement, which draws on Buddhist concepts of spirituality, is widely acknowledged as an important example of spirituality and community-driven development, and as such, this book will be of interest to scholars of Development and Humanitarian Studies, Religious Studies and South Asian Studies.
These essays chart the emergence of a new chapter in an ancient faith - the rise of social service and political activism in Buddhist Asia and the West. Engaged Buddhists have sought new ways to comfort society's oppressed communities.
This book highlights what Buddhism has to offer for "living well" here and now—for individuals, society as a whole, all sentient beings and the planet itself. From the perspectives of a variety of Buddhist thinkers, the book evaluates what a good life is like, what is desirable for human society, and ways in which we should live in and with the natural world. By examining this-worldly Buddhist philosophy and movements in India, Sri Lanka, Bhutan, the Tibetan diaspora, Korea, Taiwan, Japan and the United States, the book assesses what Buddhists offer for the building of a good society. It explores the proposals and programs made by progressive and widely influential lay and monastic thinkers and activists, as well as the works of movement leaders such as Thich Nhat Hanh and Dr. B. R. Ambedkar, for the social, economic, political and environmental systems in their various countries. Demonstrating that Buddhism is not solely a path for the realization of nirvana but also a way of living well here and now, this book will be of interest to researchers working on contemporary and modern Buddhism, Buddhism and society, Asian religion and Engaged Buddhism.
All businesses want to do well, but can they also do good? Lloyd Field says yes, and moreover, no business can afford to focus simply on "doing well." Increasingly, public assessment of a business's worth must take into account its consideration of shared human values. That doesn't mean a business can't or should not compete; it means that investing in efforts to build a better society can, on many levels, be an asset. In this book, Field lays out the guidelines for putting social responsibility, both corporate and individual, into practice without sacrificing profits. Drawing from traditional Buddhist teachings, Field shows how, with attention to ethics, skillful means, and corporate responsibility, entrepreneurs and decision-makers can achieve new levels of happiness and security both inside the company and out, while acting as a powerful force for positive global change.
An autobiography by the influential ecologist and philosopher covering her life from her childhood in a rural area of western New York State to her marriage, travels, involvement in environmental activism, and spiritual journey through Buddhist faith and practices.