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What can one person do to foster world peace? How does one person's state of mind affect the state of the world? How can the ideal of nonviolence be manifested in daily life? Buddhists have been exploring questions like these for twenty-five centuries, and they are still timely today. Inner Peace, World Peace is the first work in any western language to examine the Buddhist approach to nonviolence. Well-known Buddhist scholars, a noted authority on nonviolent struggle, a prominent Thai Buddhist activist, and other leaders in their fields collaborate to show the contemporary relevance of the Buddhist tradition. The authors also discuss a new international movement known as "socially engaged Buddhism."
How can Christians bring about peace and justice in the world, when Christianity seems either to claim the absolute truth about God or to dissolve into "disempowering relativism"? James Will seeks an answer for this crucial question in the spiritual and intellectual life of the church. He challenges the traditional western idea of God as omnipotent and unchanging, instead offering the theory of the universal relationality of God. Writing from the perspective of process theology, Will says that just as God had an impact on the world, so the world has an impact on God. God is related and responsive to the world. In the modern world, where many cultures and belief systems are in contact and often conflict with one another, Will's broadening of the conception of God offers an integration of many cultures and beliefs, recognizing their relatedness without reducing any of them. In this way, Will believes the universal God may bring love and peace to a pluralistic and often divided world.
From Nobel Peace Prize nominee Sulak Sivaraksa comes this look at Buddhism's innate ability to help change life on the global scale. Conflict, Culture, Change explores the cultural and environmental impacts of consumerism, nonviolence, and compassion, giving special attention to the integration of mindfulness and social activism, the use of Buddhist ethics to confront structural violence, and globalization's threat to traditional identity.
Engaged Buddhism is the contemporary movement of nonviolent social and political activism found throughout the Buddhist world. Its ethical theory sees the world in terms of cause and effect, a view that discourages its practitioners from becoming adversaries, blaming or condemning the other. Its leaders make some of the most important contributions in the Buddhist world to thinking about issues in political theory, human rights, nonviolence, and social justice. Being Benevolence provides for the first time a rich overview of the main ideas and arguments of prominent Engaged Buddhist thinkers and activists on a variety of questions: What kind of political system should modern Asian states have? What are the pros and cons of Western "liberalism"? Can Buddhism support the idea of human rights? Can there ever be a nonviolent nation-state? It identifies the roots of Engaged Buddhist social ethics in such traditional Buddhist concepts and practices as interdependence, compassion, and meditation, and shows how these are applied to particular social and political issues. It illuminates the movement’s metaphysical views on the individual and society and goes on to examine how Engaged Buddhists respond to fundamental questions in political theory concerning the proper balance between the individual and society. The second half of the volume focuses on applied social-political issues: human rights, nonviolence, and social justice.
Love in Action is a collection of over two decades of Thich Nhat Hanh’s writing on nonviolence, peace, and reconciliation. Reflecting on the devastation of war, he makes the strong argument that mindfulness, insight, and altruistic love are the only sustainable bases for political action. This timeless book is an important resource for those interested in social change.
This book contributes to the increasingly important issue of how Buddhists should respond to war, violence and the injustices of the world. The collection of essays in this volume is the most comprehensive on the theme of peace and justice in Buddhist contexts to date. The distinguished contributors equally represent the two major Buddhist traditions, Theravada and Mahayana, and investigate the subject from the rich array of expertise in Buddhist theories and practices. The book is intended for social scientists, peace activists, Buddhist scholars, engaged Buddhists and all people concerned about social conditions. Readers will find this Buddhist wisdom on peace and justice may broaden their understanding of the relationship of self to other. The contributors hope these uplifting messages will lead to the discovery of ways of brining about happiness in this world of conflict and injustice. (
Be inspired by 21 key writings on nonviolence and reconciliation by Vietnamese peace activist and refugee advocate Zen master Thich Nhat Hanh "The essence of nonviolence is love," Thich Nhat Hanh says. "Out of love and the willingness to act selflessly, strategies, tactics, and techniques for a nonviolent struggle arise naturally." Collecting essays written by Thich Nhat Hanh at crucial moments of social transformation, Love in Action is an important resource for anyone engaged in social work, community organizing, political action, and cause-oriented movements. Reflecting on the devastation of war, Thich Nhat Hanh makes the strong argument that ethics and altruistic love based on mindfulness and insight are the only truly sustainable bases for political action. Having played a central role in the Buddhist nonviolent movement for peace in Vietnam during the 1960s and serving as Chair of the Buddhist Peace delegation to the Paris Peace Accords in 1973, Thich Nhat Hanh speaks with the voice of experience: "There is no way to peace. Peace is the way." Together with essays on the connections between outer engagement and the inner work for peace, this anthology also features poetry and the script of the hauntingly beautiful 1972 play, The Path of Return Continues the Journey. The play's characters are drawn from the author's own life, the young men and women of his School of Youth for Social Service--many of whom were killed for their social actions. "At 12:30 a.m. on July 5, 1967, in the village of Binh Phuoc, Gia Dinh Province, a group of strangers abducted five young men, brought them to the bank of the Saigon River, and shot them," reports Thich Nhat Hanh. "All five were volunteer workers in the School of Youth for Social Service, a nonviolent organization that sought only to heal the wounds of war and reconstruct the villages." An elegy and a prayer for peace, the script shows a less-known side of the young Thich Nhat Hanh: grieving, profoundly in touch with his sorrow and pain, and channeling his anguish into art, inspired by love.