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Compilation of Ch'ogyam Trungpa Rinpoche's Vajradhatu Seminary teachings in three volumes.
The Inquiry of Ugra (Ugrapariprccha) is one of the most influential Mahayana sutras, preserved and transmitted in both India and China over many centuries and actively quoted in treatises on the bodhisattva path. It is, nevertheless, one of the most neglected texts in Western treatments of Buddhism. The Ugra appers to be one of the earliest bodhisattva scriptures to come down to us, and as such it offers a particularly valuable window on the process by which the bodhisattva path came to be seen as a distinct vocational alternative within certain Indian Buddhist communities. The Bodhisattva Path is a study and translation of the Ugra that will fundamentally alter previous perceptions of the way in which Mahayana was viewed and practiced by its earliest adherents. To achieve a better understanding of the universe of ideas, activities, and institutional structures within which early self-proclaimed bodhisattvas lived, the author first considers the Ugra as a literary document, employing new methodological tools to examine the genre to which it belong, the age of its extant versions, and their relationships to one another. She goes on to challenge the dominant notions that the Mahayana emerged as a reform of earlier Buddhism and offered lay people an easier option. On the contrary, the picture that emerges is of the early Mahayana as a more difficult and demanding vocation, initially limited to a small contingent of monastic males. Combining a detailed critical study and translation of an important Buddhist scripture with a sweeping re-examination of the relationship between the Buddha and the practitioners alike and other interested in the history of Indian Buddhism and the formation of Mahayana.
Bodhisattvas are dedicated to one thing: helping people on the path towards Enlightenment. The bodhisattvas know that they are not apart from the rest of life. Seeking Enlightenment for themselves alone can never satisfy as they witness the suffering that is all around them. Their vision is to work endlessly in the service of living beings. This Guide introduces a panoply of figures: Tara, the rescuer; Manjusri the Bodhisattva of Wisdom; and Avalokitesvara, the Bodhisattva of compassion; among others.
"Treasured by Buddhists of all traditions, Shantideva's Way of the Bodhisattva is a guide for anyone seeking to cultivate the mind of enlightenment and the qualities of love, compassion, patience, and generosity."--Container.
A complete translation of Asanga's classic work on the distinguishing qualities of bodhisattvas that describes how to awaken, develop, and perfect the mind of enlightenment in the Great Vehicle, or Mahayana, Buddhist tradition. Arya Asanga, famous for having been the conduit through which the teachings contained in the Five Texts of Maitreya were received and recorded, is also considered to be the author in his own right of several other foundational works of Yogācāra philosophy. One of these, considered the definitive text of the Yogācāra school of Buddhism, is the encyclopedic synthesis of Mahayana Buddhist doctrines and practices known as the Yogācārabhūmi, or "Stages of Spiritual Practice." The Bodhisattvabhūmi, or "Stages of the Bodhisattva Path," is one portion of that massive work, though it is considered a stand-alone text in the Tibetan traditions--for example, it is counted among the six core texts of the Kadampas. However, despite the text's centrality to the Yogācāra school and its seminal importance in the Tibetan traditions, it has remained unavailable in English except in piecemeal translations; Engle's translation will therefore be especially welcomed by scholars and students alike.
The Bodhisattva’s Way of Life is one of the most dearly beloved Buddhist texts, which has been taught and often quoted by the Dalai Lama as well as many other great Tibetan masters. Because of its relevance to modern times, his text has been translated into a dozen languages. The Bodhisattva's Way of Life was written by the eighth century Indian Bodhisattva, Shantideva, and is a comprehensive outline of everything one needs to know to be a Bodhisattva. A Bodhisattva is someone who decides to work towards achieving enlightenment and to not give up this task until all other sentient beings are liberated. The Bodhisattva's Way of life begins by explaining how and why to make offerings to the Three Jewels and how take the bodhisattva vow (which is still being done this way 1,400 years later). The book also covers how to develop compassion towards those we like and also those who want to harm us. It explains the need to develop selflessness and how to actually do this, as well as how to develop patience with those people and things that obstruct us. It also describes how we should carry ourself in a peaceful and pleasing way to others and how to develop diligence and how to practice meditation. The famous ninth chapter, finally, explains how we should understand emptiness of all phenomena. This edition of The Bodhisattva's Way of Life is unique because it combines both a translation of the root text with each verse or set of verses followed by a lucid and relevant commentary by Thrangu Rinpoche. Khenchen Thrangu Rinpoche is very well suited for this task, being a renowned Buddhist scholar who has had three decades of experience teaching students in centers across Asia, Europe, and North America. Thrangu Rinpoche has been teaching Western and Asian students Buddhism for thirty years and is author of 50 books on Buddhism. He holds the highest Lharampa degree for mastering the major teachings of all four lineages of Tibetan Buddhism. Because of his outstanding scholarship he was appointed by the Dalai Lama to be a personal tutor for the Seventeenth Karmapa.
Chögyam Trungpa continues his study of the three “yanas” of Tibetan Buddhism with this overview of the teachings of the mahayana This three-volume collection presents in lively, relevant language the comprehensive teachings of the Tibetan Buddhist path of the hinayana, mahayana, and vajrayana. Considered Chögyam Trungpa’s magnum opus, The Profound Treasury of the Ocean of Dharma will resonate with new and senior students of Buddhism. In this second volume, Chögyam Trungpa presents the bodhisattva teachings of the mahayana. At this point—having trained and seen the benefits of looking within—the student begins to shift their focus outward to the broader world. Formal entry into the mahayana occurs with taking the bodhisattva vow. Mahayana practitioners dedicate themselves to the service of all sentient beings, aspiring to save them from sorrow and confusion, and vowing to bring them to perfect liberation. This stage of the path emphasizes the cultivation of wisdom through the view and experience of emptiness, or shunyata, in which all phenomena are seen to be unbounded, completely open, ungraspable, and profound. From the ground of shunyata, compassionate activity is said to arise naturally and spontaneously. In addition to mindfulness and awareness, the mahayanist practices lojong, or "mind training," based on the cultivation of the paramitas, or "transcendent virtues": generosity, discipline, patience, exertion, meditation, and prajna, or "knowledge." As a component of lojong, tonglen, or "sending and taking," is practiced in order to increase maitri, or loving-kindness. Other topics covered in detail in this volume include bodhichitta, skillful means, Buddha nature and basic goodness, Madhyamaka, the ten bhumis, the three kayas, and more.
This book provides the first English translation of Candrakirti's commentary (ca. 6-7th century C.E.) on four illusions that prevent us from becoming Buddhas. Lang's translation captures the clarity of Candrakirti's arguments and the lively humor of the stories and examples he uses. Lang's introduction explores the range of Candrakirti's interests in religion, philosophy, psychology, politics, and erotic poetry.