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This history of the Jews in Budapest provides an account of their culture and ritual customs and looks at each of the "Jewish quarters" of the city. It pays special attention to the usage of the Hebrew language and Jewish scholarship and also to the integration of the Jews
Throughout the nineteenth century, Hungary's government steadily dismantled several obstacles that kept its rapidly expanding Jewish communities from enjoying the full benefits of citizenship. The state's concerted efforts to "Magyarize" Jews promoted Hungary's language, culture, and sensibilities, but did not require Jews to abandon their faith. Even so, tens of thousands of Hungarian Jews converted to Christianity during this era, with conversion rates continuing to rise even as Judaism gained full legal equality. Jewishness and Beyond addresses this apparent paradox between motivation and changed affiliation. Miklós Konrád examines conversion from a wide variety of unique sources, including community archival materials, synagogue speeches, parliamentary diaries, daily newspapers, life writings, works of fiction, collections of jokes, and more. He finds that between 1848 and 1914, most of the Hungarian Jews who converted to Christianity were motivated by worldly concerns; that despite the egalitarian promises and laws of Hungary's liberal nationalist government, legislators and other traditional elites maintained a persistent bias against Jews that spurred particularly high conversion rates among the community's upper echelons; and that while Christians never fully forgot converted Jews' origins and increasingly thought of them in racialized terms, they also appreciated and generally rewarded conversion and the symbolic gesture of baptism. Conversion was also an uneven and ever-shifting process in which gender and occupation played key roles, and where the actual percentage of converts vis-à-vis the total Hungarian Jewish population contrasted sharply with both Christian and Jewish perceptions of its frequency and spread. Jewishness and Beyond reveals the motivations and strategies behind Hungarian Jews' conversions, the complex reactions within and outside of their communities, and converts' own grappling with conversion's expected and unforeseen outcomes.
The volume contains the edited papers presented at the 10th international conference of the Société d’Études Samaritaines held in Budapest in 2022. It is dedicated to the famous Hungarian rabbi and scholar Samuel Kohn (1841–1920) whose relevance in Samaritan studies was commemorated by Abraham Tal. The articles discuss the most recent questions of Samaritan research in five different fields. Historical topics and Samaritan synagogue mosaics are investigated by Ingrid Hjelm, Innocent Himbaza and Reinhard Pummer. Greek inscriptions and Aramaic documents are studied by Magnar Kartveit, Andreas Lehnardt, and József Zsengellér. Arabic Torah interpretations, and historical documents are delt with by Jasper Bernhofer, Leonhard Becker and Daniel Boušek. Analyses of Samaritan Hebrew and Aramaic linguistic issues and of Samaritan translation techniques are presented by Moshe Florentin, Christian Stadel, Nehemia Gordon, David Hammidovič, Patrick Pouchelle and Phil Reid. Studies on Samaritan manuscript writings and collections are presented by Evelyn Burkhardt, Stefan Schorch, Mariia Boichun and Golda Akhiezer. Leading scholars and young new colleagues enrich the various fields of Samaritan studies with new findings, insights ad implications.
The Habsburg Empire was one of the first regions where the academic study of Judaism took institutional shape in the nineteenth century. In Hungary, scholars such as Leopold and Immanuel Löw, David Kaufmann, Ignaz Goldziher, Wilhelm Bacher, and Samuel Krauss had a lasting impact on the Wissenschaft des Judentums (“Science of Judaism”). Their contributions to Biblical, rabbinic and Semitic studies, Jewish history, ethnography and other fields were always part of a trans-national Jewish scholarly network and the academic universe. Yet Hungarian Jewish scholarship assumed a regional tinge, as it emerged at an intersection between unquelled Ashkenazi yeshiva traditions, Jewish modernization movements, and Magyar politics that boosted academic Orientalism in the context of patriotic historiography. For the first time, this volume presents an overview of a century of Hungarian Jewish scholarly achievements, examining their historical context and assessing their ongoing relevance.