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"Brussels - a manifesto : towards the capital of Europe is based on the results of the second year advanced research studio 'Brussels Capital of Europe', organized at the Berlage Institute from September 2004 to July 2005, and coordinated by Pier Vittorio Aureli. Parallel to this publication, and in the framework of the fiftieth anniversary of the signing of the Treaty of Rome (the official start of the European project), the exhibition and the international symposium 'A vision for Brussels: imagining the capital of Europe' will be held in the Center for Fine Arts in Brussels, from 16 March to 20 May 2007. The publication, exhibition and symposium are an initiative of the Berlage Institute and are conceived and executed together with NAi Publishers, the Information Centre for Architecture, Town Planning and Design (Brussels) and the Centre for Fine Arts (Bozar, Brussels)."--Publisher.
“If you are curious and open to the life around you, if you are troubled as to why, how and by whom political power is held and used, if you sense there must be good intellectual reasons for your unease, if your curiosity and openness drive you toward wishing to act with others, to ‘do something,’ you already have much in common with the writers of the three essays in this book.” — Adrienne Rich With a preface by Adrienne Rich, Manifesto presents the radical vision of four famous young rebels: Marx and Engels’ Communist Manifesto, Rosa Luxemburg’s Reform or Revolution and Che Guevara’s Socialism and Humanity.
Published in 1923, Toward an Architecture had an immediate impact on architects throughout Europe and remains a foundational text for students and professionals. Le Corbusier urges readers to cease thinking of architecture as a matter of historical styles and instead open their eyes to the modern world. Simultaneously a historian, critic, and prophet, he provocatively juxtaposes views of classical Greece and Renaissance Rome with images of airplanes, cars, and ocean liners. Le Corbusier's slogans--such as "the house is a machine for living in"--and philosophy changed how his contemporaries saw the relationship between architecture, technology, and history. This edition includes a new translation of the original text, a scholarly introduction, and background notes that illuminate the text and illustrations.
L.M. Findlay’s elegant new translation is a work of textual and historical scholarship. Few books have had as much of an impact on modern history as The Communist Manifesto. Since it was first published in 1848, it has become the rallying cry for revolutionary movements around the world. This new Broadview edition draws on the 1888 Samuel Moore translation supervised by Engels—the standard English version in Marxist discourse—and on the original Helen Macfarlane translation into English of 1850. Throughout, Findlay draws on a variety of disciplines and maintains a broad-ranging perspective. Among the appendices are Engels’ “Draft of a Communist Confession of Faith,” correspondence and journalism of Marx and Engels, ten illustrations, and eight additional influential political manifestos from the eighteenth and nineteenth centuries.
This groundbreaking collection surveys current research on Marx and Marxism from a variety of perspectives. Setting forward an unconventional range of questions for discussion, the book develops key ideas, such as the theory of history, controversies about justice and the latest textual scholarship on The German Ideology. Written by Japanese scholars, the volume affords western readers a glimpse for the first time, of the results of many years’ debates and discussion. Following the long tradition of Japanese interest in Marx, the book draws on the relationship between that and radical changes in local political context, as well as the economic and political development represented by Japan. Over the course of the chapters, Marx is rescued from ‘orientalism’, evaluated as a socialist thinker, revisited as a theorist of capitalist development and heralded as a necessary corrective to modern economics. Of particular interest are the major scholarly revisions to the ‘standard’ historical accounts of Marx’s work on the Communist Manifesto, his relationship to the contemporary theories of Louis Blanc and P.J. Proudhon, and new information about how he and Engels worked together. This landmark work opens up a world of Japanese critical engagement and lively scholarship that will appeal to anyone interested in Marx and Marxism.
What is the impact of information and communication technologies (ICTs) on the human condition? In order to address this question, in 2012 the European Commission organized a research project entitled The Onlife Initiative: concept reengineering for rethinking societal concerns in the digital transition. This volume collects the work of the Onlife Initiative. It explores how the development and widespread use of ICTs have a radical impact on the human condition. ICTs are not mere tools but rather social forces that are increasingly affecting our self-conception (who we are), our mutual interactions (how we socialise); our conception of reality (our metaphysics); and our interactions with reality (our agency). In each case, ICTs have a huge ethical, legal, and political significance, yet one with which we have begun to come to terms only recently. The impact exercised by ICTs is due to at least four major transformations: the blurring of the distinction between reality and virtuality; the blurring of the distinction between human, machine and nature; the reversal from information scarcity to information abundance; and the shift from the primacy of stand-alone things, properties, and binary relations, to the primacy of interactions, processes and networks. Such transformations are testing the foundations of our conceptual frameworks. Our current conceptual toolbox is no longer fitted to address new ICT-related challenges. This is not only a problem in itself. It is also a risk, because the lack of a clear understanding of our present time may easily lead to negative projections about the future. The goal of The Manifesto, and of the whole book that contextualises, is therefore that of contributing to the update of our philosophy. It is a constructive goal. The book is meant to be a positive contribution to rethinking the philosophy on which policies are built in a hyperconnected world, so that we may have a better chance of understanding our ICT-related problems and solving them satisfactorily. The Manifesto launches an open debate on the impacts of ICTs on public spaces, politics and societal expectations toward policymaking in the Digital Agenda for Europe’s remit. More broadly, it helps start a reflection on the way in which a hyperconnected world calls for rethinking the referential frameworks on which policies are built.
Europe is in crisis. How did we get here? What didn't work? Faced with such an emergency, are the euro zone states not creating an undemocratic monster? Is euroscepticism not reactionary? Could a federation of 27 actually work? This book is a call. A wake up call directed to every citizen. It is an exercise in lucidity that encourages reflection. And it is also an alarm bell. The tone is frank, passionate. The arguments hard hitting: "Europe must once and for all get rid of the navel gazing of its nation-states. A radical revolution is needed. A large European revolution. And a European federal Union must emerge. A Union that enables Europe to participate in the postnational world of tomorrow. By laziness, cowardice and lack of vision, too many of our Heads of State and Government prefer not to see what is at stake. Let's wake them up. Let's confront them with their impotence. And give them no respite until they have taken the European way, the way to a Europe of the future, towards a Europe for Europeans. The era of empty summits and statements is over. Now is the time for action."