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In his new encyclical "FRATELLI TUTTI", Pope Francis calls for a more fraternal society that does not just continue as before after the Corona crisis. What are the great ideals and the concretely practicable ways for those who want to build a more just and fraternal world in daily relationships, in society, in politics, in institutions? This is the question that "Fratelli tutti" intends to answer: the Pope defines it as a "social encyclical" which takes its title from the 'Admonitions' of St. Francis of Assisi, who used those words "to address all the brothers and sisters and offer them a form of life with the flavor of the Gospel ". The Encyclical aims to promote a universal aspiration toward fraternity and social friendship. In the background of the Encyclical is the Covid-19 pandemic which, Francis reveals, "unexpectedly erupted" as he "was writing this letter". But the global health emergency has helped demonstrate that "no one can face life in isolation" and that the time has truly come to "dream, then, as a single human family" in which we are "brothers and sisters all".
From the Psalms in the Bible to the sacred rivers in Hinduism, the natural world has been integral to the world’s religions. John Grim and Mary Evelyn Tucker contend that today’s growing environmental challenges make the relationship ever more vital. This primer explores the history of religious traditions and the environment, illustrating how religious teachings and practices both promoted and at times subverted sustainability. Subsequent chapters examine the emergence of religious ecology, as views of nature changed in religious traditions and the ecological sciences. Yet the authors argue that religion and ecology are not the province of institutions or disciplines alone. They describe four fundamental aspects of religious life: orienting, grounding, nurturing, and transforming. Readers then see how these phenomena are experienced in a Native American religion, Orthodox Christianity, Confucianism, and Hinduism. Ultimately, Grim and Tucker argue that the engagement of religious communities is necessary if humanity is to sustain itself and the planet. Students of environmental ethics, theology and ecology, world religions, and environmental studies will receive a solid grounding in the burgeoning field of religious ecology.
“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.
On November 10, 2017, Pope Francis became the first pontiff in the nuclear era to take a complete stand against nuclear weapons, even as a form of deterrence. At a Vatican conference of leaders in the field of disarmament, he made it clear that the possession of the bomb itself was immoral. A World Free from Nuclear Weapons presents the pope’s address and original testimony from Nobel Peace Prize laureates, religious leaders, diplomats, and civil society activists. These luminaries, which include the pope and a Hiroshima survivor, make the moral case against possessing, manufacturing, and deploying nuclear arms. Drew Christiansen, a member of the Holy See delegation to the 2017 United Nations conference that negotiated the Treaty to Prohibit Nuclear Weapons, helps readers to understand this conference in its historical context. A World Free from Nuclear Weapons is a critical companion for scholars of modern Catholicism, moral theology, and peace studies, as well as policymakers working on effective disarmament. It shows how the Church’s revised position presents an opportunity for global leaders to connect disarmament to larger movements for peace, pointing toward future action.
In his third encyclical, Fratelli tutti, Pope Francis reflects on a topic of great importance: human solidarity and friendship. Following his election to the papacy, Pope Francis first greeted the world with the words fratelli e sorelle "€" "brothers and sisters." In this encyclical, he continues to address all men and women as his brothers and sisters, calling us to consider what our common brotherhood requires of us. Pope Francis has shown repeatedly that he is dedicated to promoting friendship among all people. Fratelli tutti follows his 2019 signing of the Document on Human Fraternity in Abu Dhabi. And at the outbreak of the COVID-19 pandemic in March 2020, Pope Francis prayed for the salvation of all people in his extraordinary "Urbi et Orbi" address in an empty St. Peter's Square. The Holy Father calls us to live out our Christian duty to see the face of Jesus in our neighbors, recognizing everyone we meet as a brother or sister. In this encyclical, Pope Francis reminds us of our "(blessed) common belonging." By fostering a genuine affection for all, we reaffirm the dignity of every human person created in the image and likeness of God. The OSV edition includes discussion questions, which are perfect for individual or group study.
"Let us seek out others and embrace the world as it is, without fear of pain or a sense of inadequacy, because there we will discover all the goodness that God has planted in human hearts." ‚"‚€‚"Pope Francis Inspired by St. Francis of Assisi, "Brothers and Sisters All" invites every Christian to be a Good Samaritan‚"‚€‚"to embrace and care for others with a humble and open heart. Pope Francis challenges us to rise above the isolation and discouragement that is so prevalent in our world today and to set our sights on Christ's call to love one another deeply and sacrificially. No one is disposable, Pope Francis reminds us, and every person is endowed with dignity as a daughter or and son of God. This truth allows us to acknowledge, appreciate, and love each person. It also allows us to meet people in their place of suffering‚"‚€‚"whether it be the physical suffering of hunger or exploitation, or the unseen suffering of loneliness
Inspired by the challenging encyclical, Fratelli Tutti, issued by Pope Francis, the articles in this volume reflect on our collective responsibility to live together as brothers and sisters. Looking at the spiritual and moral foundations for a sustainable and viable lifestyle, the book urges us to introspection. The aim is to help us to live lives sustained by viable ethics, and open to others with hope and joy, in spite of the challenges that we face collectively and individually.
The Church’s Best-Kept Secret is a short primer which lays out the basics of Catholic social teaching in a way accessible to the ordinary Catholic as well as to any other person of good will attempting to grasp this often profoundly misunderstood area of Church doctrine and practice. Writing in everyday language for the non-scholar, award-winning writer Mark Shea concisely describes the roots of Catholic social teaching in Scripture and Tradition and gives simple, practical examples of how it works in ordinary life. Sketching the meaning of the Dignity of the Human Person, the Common Good, Subsidiarity, and Solidarity, Shea bridges the gulf in our politics and cultural warfare to make the case that Catholic Social Teaching, properly understood, is common sense, as well as the path to living a happier and more just common life for each human person.
To the modern mind, the concept of poverty is often confused with destitution. But destitution emphatically is not the Gospel ideal. A love-filled sharing frugality is the message, and Happy Are You Poor explains the meaning of this beatitude lived and taught by Jesus himself. But isn't simplicity in lifestyle meant only for nuns and priests? Are not all of us to enjoy the goodness and beauties of our magnificent creation? Are parents to be frugal with the children they love so much? The renowned spiritual writer Dubay gives surprising replies to these questions. He explains how material things are like extensions of our persons and thus of our love. If everyone lived this love there would be no destitution. After presenting the richness of the Gospel message, more beautiful than any other world view, he explains how Gospel frugality is lived in each state of life.