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"Creatively drawing on archaeological, architectural, and documentary evidence, this book explores the dynamic strategies employed by German Americans and African Americans in the nineteenth-century American frontier to navigate the exclusionary, exploitative, and insidious forces of the emerging world capitalist system."--Frederick H. Smith, author of The Archaeology of Alcohol and Drinking "Two in-depth and insightful case studies investigating how historical archaeologists can contribute to the current dialogues about self-determination and the subversion of elite designs. Timely and important, this book furthers the cause of socially conscious archaeology."--Charles E. Orser Jr., author of The Archaeology of Race and Racialization in Historic America Using case studies from frontier regions in nineteenth-century Virginia and Illinois, this book reveals how marginalized ethnic and racial communities thwarted the attempts of officials and investors to control them through capitalist economic systems, global commodity chains, and development plans. In backcountry Virginia, German immigrants opted to purchase ceramic wares produced by their own local communities instead of buying manufactured goods supplied by urban centers. Examining archaeology sites and account books and ledgers maintained by local stores, Christopher Fennell reveals how these consumer preferences were influenced by ethnic affiliations and traditions of stylistic expression, emphasizing the community’s cohesiveness. Free African Americans in the town of New Philadelphia, Illinois, worked to obtain land, produce agricultural commodities, and provide services as blacksmiths and carpenters. In doing so, they defied the structural and aversive racism meant to channel resources and economic value away from them. Fennell surveys these racial dynamics--as well as those of Miller Grove, Brooklyn, and the Equal Rights settlement outside of Galena--to show how social networks, racism, and markets shaped individual, family, and societal experiences. The small choices made by these two populations had ripple effects through developments in the Midwest and Mid-Atlantic States. Looking at the economic systems of these regions in relation to transatlantic and global factors, Fennell offers rare insight into the dynamics of America’s consumer economy.
"Using two case studies in the Virginia back country and the Midwestern frontier in Illinois, Fennell argues that individuals and their families were able to affect economic development and the plans of government and wealthy elites"--Provided by publisher.
This handbook is a foundational reference point for critical heritage research about Africa and its diaspora. Foregrounding the diversity of knowledge systems needed to examine heritage issues in such a diverse continent, the contributors to this volume: argue for an understanding heritage that is at once both natural and cultural, tangible and intangible, political and dissonant, going beyond the physical and objective to include subjective narratives, performances, rituals, memories and emotions examine the pre-coloniality, coloniality, post-coloniality, and decoloniality of current African heritage discourses and their consequences analyse how heritage legislation derived from colonial law is compatible or otherwise with how heritage is perceived, identified and remembered in African communities discuss questions of repatriation, restitution and reparations in relation to the return of artefacts from Western countries illuminate the importance of ‘difficult heritage’ within Africa and its diaspora consider the role of heritage for development in Africa Making a crucial contribution to our understanding of African conceptions and practices of heritage, this book is an important read for scholars of African Studies, heritage and museum studies, archaeology, anthropology and history.
An Archaeology of Ethnicity, Race, and Consumption in New York examines the archaeological visibility of ethnicity within the confines of nineteenth-century material culture from across New York State. The author discusses the limits of archaeological interpretations of ethnicity, presents the utility of material indications of racism in the archaeological record, considers the archaeological footprint of immigrant groups, and contextualizes these discussions with the economic development of the state of New York. The author argues that the construction of canals and railroads causes drastic changes in trade networks and available goods throughout the state, and impacted the lives of immigrant populations who both built and depended on these systems. This book recounts the exploitation of immigrant groups for hard labor to complete these arterial constructions, which in turn increases reliable accessibility to trade goods, but also provides archaeologists today an increased ability to understand the treatment of those immigrant groups by American society.
When Jesus left the most exclusive gated community in the universe to come live with the people he loved and gave his life for, he turned everything we know and believe about life on its head. Jesus said that he came to bring good news to the poor, but most Western Christians remain disconnected and isolated from the poor and their contexts of injustice. Even our churches echo society’s pressure to isolate ourselves from the margins (e.g. by moving to a better suburb) and instead teach us how to be “nice people” who worship a “nice Jesus” and don’t disrupt the status quo. Convinced that Jesus places love for the poor and the pursuit of justice central, Craig Greenfield has sought to follow in Christ’s footsteps by living among people at the edges of society for the last fourteen years. His quest to follow this Subversive Jesus has taken Craig and his young family from the slums of Asia to inner city Canada and back again. This is the story of how Jesus led them to the margins: initiating the Pirates of Justice flash mobs, sharing their home with detoxing crackheads, welcoming homeless panhandlers and prostitutes to the dinner table, and ultimately sparking a movement to reach the world’s most vulnerable children. This book is a strong and potentially controversial critique of the status quo too often found in our churches, but it offers an inspirational and hopeful vision of another way. While readers may not relocate to a slum, they will certainly come to view their lives and ministry through a fresh lens—reconsidering how they are uniquely called by Jesus to subversively love the poor and break down systems of injustice in their sphere of influence.
New Philadelphia chronicles the history of a town founded in 1836 in Central Illinois by a freed slave. The book covers the history of the town, the inhabitants, their descendants, and the archeological digs.