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This comprehensive work uses in-depth research in the fields of philology, British history, hermeneutica, scientific principles, and geological and archeological studies to refute the claims of British Israelism that they are the Lost Tribes. The writer shows the many groups that fall into the British Israelism camp. The book also contains maps of the Holy Land and the land grants of the various tribes, as well as letters from leading institutions of higher education refuting the claims of British Israelism.
“[Sharef] has set down in meticulous, almost microscopic detail the events of [May 12, 13 and 14, 1948] in the Arab capitals, in Washington, at the UN, but mostly in Palestine itself, where the populace, both Jewish and Arab, lived in a state of almost continual excitement, tension and suspense... Mr. Sharef is writing history as he witnessed it... Three Days recreates much of the excitement and turbulence of those stirring days.” — Calgary Herald “Many volumes have been published recounting the events which led to the establishment of the State of Israel; but none matches in intensity Zeev Sharef’s detailed account of the last three days of the British Mandate... Mr. Sharef... traces in vivid and explicit detail the difficult situations which confronted the Jews in the last three days of the Mandate. He has succeeded, too — and this is the book’s ultimate virtue — in capturing the mood and the emotion of the moment.” — Congress Bi-Weekly “One of the best books anywhere about the lead-up to Israel’s independence.” — The Jerusalem Post “[Three Days] reflect[s] the mood of hope and despair during the trials which beset the Jewish community in Palestine on the eve of the termination of the British Mandate... the book... is remarkable.” — The Jerusalem Post “The detailed progression of the seventy-two hours reads like fiction of the most fascinating kind... the book generates its own excited momentum.” — Jewish Floridian
Doctoral Thesis / Dissertation from the year 2001 in the subject Law - Comparative Legal Systems, Comparative Law, grade: Sehr Gut, University of Vienna, language: English, abstract: This work intends to show how civil and political rights in Israel and the Occupied Territories are regulated, which normative standards and spiritual sources nourish them, and how written and unwritten principles are applied and interpreted by the Supreme Court of Israel in pursuance of its self-imposed duty to safeguard the individual's rights and freedoms. The legal system of Israel reflects unresolved conflicts, ambiguities of the state and difficulties connected with the process of nation-building as well as dilemmas concerning the ethnic and cultural identity of the population. From 1517 until 1917 Palestine was ruled by the Turks as part of the Ottoman Empire. In 1917 British troops conquered the territory and in 1922 the League of Nations granted to Great Britain the Mandate over Palestine. Following the establishment of the state of Israel in Palestine on 14 May 1948 a large number of British mandatory legislation was absorbed into Israel's legal system. This had and still has far-reaching, restrictive implications for the areas of administrative law and the field of human rights and freedoms. The British mandatory legislation includes security legislation - such as the Defence (Emergency) Regulations, 1945 - which empowers military commanders as well as the entirely executive branch of the government to impose severe restrictions on fundamental rights and freedoms. Despite the enactment of two basic laws on human rights in 1992 many areas, such as personal freedom, freedom of speech and the right of association and assembly are still regulated mainly by British colonial legislation that was never revoked after the establishment of the state of Israel. Since 1948 a permanent state of emergency is in force in Israel. This entitles the government to apply the inherited British mandatory security legislation as well as the own, by the Israeli parliament enacted emergency regulations. Israel's legal system has been built upon the duality of secular and religious law - a concept that was inherited from the Ottoman Millet tradition, first by the British mandatory government and then by the state of Israel. This study also includes important laws and Supreme Court judgments concerning civil and political rights that relate directly or indirectly to the territories occupied by Israel in the course of the war in June 1967.
Historical reconstruction of the origins of Zionist ideology demonstrating its influence on Israeli politics.