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A major 2007 study of the impact of Home Rule on liberalism and popular radicalism in Britain and Ireland. Eugenio Biagini argues that between 1876 and 1906 the crisis of public conscience caused by the Home Rule debate acted as the main catalyst in the remaking of popular radicalism. This was not only because of Ireland's intrinsic importance but also because the 'Irish cause' came to be identified with democracy, constitutional freedoms and humanitarianism. The related politics of emotionalism did not aid in finding a solution to either the Home Rule or the Ulster problem but it did create a popular culture of human rights based on the conviction that, ultimately, politics should be guided by non-negotiable moral imperatives. Adopting a comparative perspective, this book explores the common ground between Irish and British democracy and makes a significant contribution to the history of human rights, imperialism and Victorian political culture.
Irish Liberty, British Democracy charts the years of political crisis arising from the 1912 Irish Home Rule Bill, revealing the controversy to have been not only a defining moment in Irish history, but a significant episode, too, in the consolidation of democracy in Great Britain. It reveals the power over the governing Liberal Party wielded by Irish nationalist leader, John Redmond, his decisive role in securing a historic stride for British democracy, and the forcefulness with which he stood up to ostensible friends and foes.
Draws from a wide range of disciplines to bring together 36 leading scholars writing about 400 years of modern Irish history
A major study of the cultural origins of the Tudor plantations in Ireland and of early English imperialism in general.
The clash between Britain and Ireland--and between Catholics and Protestants within Ireland--is among the oldest and most enduring nationalist, ethnic, and religious conflicts in the modern world, rooted in the colonization of Ireland by English and Scottish Protestants in the sixteenth and seventeenth centuries. Through fifty-six original sources, many of which have never been reprinted, this volume traces the origins and development of the conflict during the years of the legislative union between Britain and Ireland--years shaped by the rise of, and British and Irish Unionist responses to, Irish nationalism. Dworkin’s Introduction provides both a history of the conflict and a discussion of its causes; headnotes and footnotes set each selection in historical, political, and cultural context, and identify those terms and names that may be unfamiliar to modern readers. A map, a glossary, a chronology of events, and a select bibliography are included, as are an index and several contemporary illustrations.
The Irish Revolution was a pivotal moment of transition for Ireland, the United Kingdom, and British Empire. A constitutional crisis that crystallised in 1912 electrified opinion in Ireland whilst dividing politics at Westminster. Instead of settling these differences, the advent of the First World War led to the emergence of new antagonisms. Republican insurrection was followed by a struggle for independence along with the partition of the island. This volume assembles some of the key contributions to the intellectual debates that took place in the midst of these changes and displays the vital ideas developed by the men and women who made the Irish Revolution, as well as those who opposed it. Through these fundamental texts, we see Irish experiences in comparative European and international contexts, and how the revolution challenged the durability of Britain as a global power.
When George Bernard Shaw died in 1950, the world lost one of its most well-known authors, a revolutionary who was as renowned for his personality as he was for his humour, humanity, and rebellious thinking. He remains a compelling figure who deserves attention not only for how influential he was in his time, but for how relevant he is to ours. This collection sets Shaw's life and achievements in context, with forty-two scholarly essays devoted to subjects that interested him and defined his work. Contributors explore a wide range of themes, moving from factors that were formative in Shaw's life, to the artistic work that made him most famous and the institutions with which he worked, to the political and social issues that consumed much of his attention, and, finally, to his influence and reception. Presenting fresh material and arguments, this collection will point to new directions of research for future scholars.
The Congo Free State was under the personal rule of King Leopold II of the Belgians from 1885 to 1908. The accolades that attended its founding were soon contested by accusations of brutality, oppression, and murderous misrule, but the controversy, by itself, proved insufficient to prompt changes. Starting in 1896, concerned men and women used public opinion to influence government policy in Britain and the United States to create space for reforming forces in Belgium itself to pry the Congo from Leopold’s grasp and implement reforms. Examining key factors in the successes and failures of a pivotal movement that aided the colonized people of the Congo and broadened the idea of human rights, British Humanitarianism and the Congo Reform Movement provides a valuable update to scholarship on the history of humanitarianism in Africa. The Congo Reform movement built on the institutional experience of overseas humanitarianism, the energy of evangelical political involvement, and innovations in racial, imperial, and nationalist discourse to create political energy. Often portrayed as the efforts of a few key people, especially E.D. Morel, this book demonstrates that the movement increasingly manifested itself as an institutionalized and transnational campaign with support from key government officials that ultimately made a material difference to the lives of the people of the Congo.
This book asks how English authors of the early to mid twentieth-century responded to the nationalist revolution in neighbouring Ireland in their work, and explores this response as an expression of anxieties about, and aspirations within, England itself. Drawing predominantly on novels of this period, but also on letters, travelogues, literary criticism, and memoir, it illustrates how Irish affairs provided a marginal but pervasive point of reference for a wide range of canonical authors in England, including Wyndham Lewis, Virginia Woolf, D.H. Lawrence, Graham Greene, and Evelyn Waugh, and also for many lesser-known figures such as Ethel Mannin, George Thomson, and T.H. White. The book surveys these and other incidental writers within the broad framework of literary modernism, an arc seen to run in temporal parallel to Ireland's revolutionary trajectory from rebellion to independence. In this context, it addresses two distinct aspects of the Irish-English relationship as it features in the literature of the time: first, the uneasy recognition of a fundamental similarity between the two countries in terms of their potential for violent revolutionary instability, and second, the proleptic engagement of Irish events to prefigure, imaginatively, the potential course of England's evolution from the Armistice to the Second World War. Tracing these effects, this book offers a topical renegotiation of the connections between Irish and English literary culture, nationalism, and political ideology, together with a new perspective on the Irish sources engaged by English literary modernism.
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee. Featuring contributions from a team of leading scholars, the volume illustrates that in most parts of the world the later nineteenth century was marked by a growing enthusiasm for the moral and educational activism of the state which plays against the idea of Dissent as a static, purely negative identity. This collection shows that Dissent was a political and constitutional identity, which was often only strong where a dominant Church of England existed to dissent against.