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This book presents a radical new interpretation of Britain’s Chief Rabbis from Nathan Adler to Immanuel Jakobovits. It examines the theologies of the Chief Rabbis and seeks to reveal and explain their impact on the religious life of Anglo-Jewry. Elton overturns the argument that there was a significant shift to the right in the Chief Rabbinate during the period studied, and thereby sets out a new interpretation of the most important event in Anglo-Jewish religious history in the twentieth century, the Jacobs affair. This fascinating study develops a new and improved typology of the Jewish response to modernity, and is therefore a contribution to the neglected area of Anglo-Jewish religious history, and the history of modern Judaism as a whole. It will be of interest to the student of Anglo-Jewry, of Judaism in the modern period, of the effects of modernity on religion, and general reader alike.
This book presents a radical new interpretation of Britain’s Chief Rabbis from Nathan Adler to Immanuel Jakobovits. It examines the theologies of the Chief Rabbis and seeks to reveal and explain their impact on the religious life of Anglo-Jewry. Elton overturns the argument that there was a significant shift to the right in the Chief Rabbinate during the period studied, and thereby sets out a new interpretation of the most important event in Anglo-Jewish religious history in the twentieth century, the Jacobs affair. This fascinating study develops a new and improved typology of the Jewish response to modernity, and is therefore a contribution to the neglected area of Anglo-Jewish religious history, and the history of modern Judaism as a whole. It will be of interest to the student of Anglo-Jewry, of Judaism in the modern period, of the effects of modernity on religion, and general reader alike.
The rich history of the German rabbinate came to an abrupt halt with the November Pogrom of 1938. The need to leave Germany became clear and many rabbis made use of the visas they had been offered. Their resettlement in Britain was hampered by additional obstacles such as internment, deportation, enlistment in the Pioneer Corps. But rabbis still attempted to support their fellow refugees with spiritual and pastoral care. The refugee rabbis replanted the seed of the once proud German Judaism into British soil. New synagogues were founded and institutions of Jewish learning sprung up, like rabbinic training and the continuation of “Wissenschaft des Judentums.” The arrival of Leo Baeck professionalized these efforts and resulted in the foundation of the Leo Baeck College in London. Refugee rabbis now settled and obtained pulpits in the many newly founded synagogues. Their arrival in Britain was the catalyst for much change in British Judaism, an influence that can still be felt today.
This authoritative and comprehensive guide to key people and events in Anglo-Jewish history stretches from Cromwell's re-admittance of the Jews in 1656 to the present day and contains nearly 3000 entries, the vast majority of which are not featured in any other sources.
Redcliffe Salaman (1874–1955) was an English Jew of many facets: a country gentleman, a physician, a biologist who pioneered the breeding of blight-free strains of potatoes, a Jewish nationalist, and a race scientist. A well-known figure in his own time, The Last Anglo-Jewish Gentleman restores him to his place in the history of British science and the British Jewish community. Redcliffe Salaman was also a leading figure in the Anglo-Jewish community in the 20th century. At the same time, he was also an incisive critic of the changing character of that community. His groundbreaking book, The History and Social Influence of the Potato, first published in 1949 and in print ever since, is a classic in social history. His wife Nina was a feminist, poet, essayist, and translator of medieval Hebrew poetry. She was the first (and to this day, only) woman to deliver a sermon in an Orthodox synagogue in Britain. The Last-Anglo Jewish Gentleman offers a compelling biography of a unique individual. It also provides insights into the life of English Jews during the late-19th and early-20th centuries and brings to light largely unknown controversies and tensions in Jewish life.
Jews acculturated to Scotland within one generation and quickly inflected Jewish culture in a Scottish idiom. This book analyses the religious aspects of this transition through a transnational perspective on migration in the first three decades of the twentieth century.
This study considers Welsh Jewry as a geographical whole and is the first to draw extensively on oral history sources, giving a voice back to the history of Welsh Jewry, which has long been a formal history of synagogue functionaries and institutions. The author considers the impact of the Second World War on Wales’s Jewish population, as well as the importance of the Welsh context in shaping the Welsh-Jewish experience. The study offers a detailed examination of the numerical decline of Wales’s Jewish communities throughout the twentieth century, and is also the first to consider the situation of Wales’s Jewish communities in the early twenty-first, arguing that these communities may be significantly fewer in number and smaller than in the past but they are ever evolving.
Socialism and the Diasporic ‘Other’ examines the relationship between the London-based Left and Irish and Jewish communities in the East End between 1889 and 1912. Using a comparative framework, it examines the varied interactions between working class diasporic groups, conservative communal hierarchies and revolutionary and trade union organisations.
An intellectual biography that critically engages Adolf Jellinek’s scholarship and communal activities Adolf Jellinek (1821–1893), the Czech-born, German-educated, liberal chief rabbi of Vienna, was the most famous Jewish preacher in Central Europe in the second half of the nineteenth century. As an innovative rhetorician, Jellinek helped mold and define the modern synagogue sermon into an instrument for expressing Jewish religious and ethical values for a new era. As a historian, he made groundbreaking contributions to the study of the Zohar and medieval Jewish mysticism. Jellinek was emblematic of rabbi-as-scholar-preacher during the earliest, formative years of communal synagogues as urban religious space. In a world that was rapidly losing the felt and remembered past of premodern Jewish society, the rabbi, with Jellinek as prime exemplar, took hold of the Sabbath sermon as an instrument to define and mold Judaism and Jewish values for a new world.
Louis Jacobs was Britain's most gifted Jewish scholar. A Talmudic genius, outstanding teacher and accomplished author, cultured and easy-going, he was widely expected to become Britain's next Chief Rabbi. Then controversy struck. The Chief Rabbi refused to appoint him as Principal of Jews' College, the country's premier rabbinic college. He further forbade him from returning as rabbi to his former synagogue. All because of a book Jacobs had written some years earlier, challenging from a rational perspective the traditional belief in the origins of the Torah. The British Jewish community was torn apart. It was a scandal unlike anything they had ever previously endured. The national media loved it. Jacobs became a cause celebre, a beacon of reason, a humble man who wouldn't be compromised. His congregation resigned en masse and created a new synagogue for him in Abbey Road, the heart of fashionable 1960s London. It became the go-to venue for Jews seeking reasonable answers to questions of faith. A prolific author of over 50 books and hundreds of articles on every aspect of Judaism, from the basics of religious belief to the complexities of mysticism and law, Louis Jacobs won the heart and affection of the mainstream British Jewish community. When the Jewish Chronicle ran a poll to discover the Greatest British Jew, Jacobs won hands down. He said it made him feel daft. Reason To Believe tells the dramatic and touching story of Louis Jacobs's life, and of the human drama lived out by his family, deeply wounded by his rejection.