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In Bright Promise, Failed Community, respected Catholic sociologist Joseph Varacalli describes how and why Catholic America has essentially failed to shape the American Republic in any significant way. American society has never experienced a 'Catholic moment' --the closest it came was during the immediate post-World War II era--nor is it now close to approximating one. Varacalli identifies as the cause of the current situation the 'failed community' of Catholic America: an ineffective and dissent-ridden set of organizational arrangements that has not succeeded in adequately communicating the social doctrine of the Church to Catholic Americans or to the key idea-generating sectors of American life. The 'bright promise' of Catholic America lies in the long and still developing tradition of social Catholicism. With a revitalized, orthodox, sophisticated community to serve as the carrier of Catholic social doctrine, Varacalli sees trends of thought that would propose viable alternatives to philosophies and ideologies that currently dominate the American public sphere-ones that would thus have a formidable impact on American society.
In this stimulating volume, Stephen M. Krason considers whether the Founding Fathers' vision of the American democratic republic has been transformed and if so, in what ways. He looks to the basic principles of the Founding Fathers, then discusses the changes that resulted from evolving contemporary expectations about government. Referencing philosophical principles and the work of great Western thinkers, Krason then explores a variety of proposals that could forge a foundation for restoration. Acknowledging that any attempt to revive the Founders' views on a democratic republic must start in the public sphere, Krason focuses on concerned citizens who are aware of the extent to which our current political structures deviate from the Founders' vision and want to take action. Ultimately, a democratic republic can exist, be sustained, and flourish only when there is a deep commitment to it in the minds and norms of its people. Written by a foremost authority in the field of US Constitutional law, this book will appeal to those interested in American history, society, and politics.
Has the Americanization of American Catholics-their cultural assimilation, that is-been a blessing or a curse for the Church in the United States? Or has it been a bit of both? In American Church Russell Shaw takes a searching look at that question and reaches a disturbing conclusion. Cultural assimilation, which was ardently championed by churchmen like the great Cardinal James Gibbons of Baltimore around the turn of the last century, has undoubtedly conferred many benefits on Catholics. Their absorption into the secular culture of America, however, now threatens the Catholic identity of millions of faithful and of their institutions, such as schools, universities, and hospitals. Shaw does not offer this conclusion as an unsupported generalization. American Church is a richly documented analysis of a process extending over two centuries. Colorful characters and dramatic incidents abound, including the nineteenth-century intellectual feud between Orestes Brownson and the Transcendentalist convert to Catholicism Isaac Hecker, Pope Leo XIII's condemnation of Americanism, the anti-Catholicism that greeted the presidential campaigns of Al Smith and John F. Kennedy, and the numerous intra-Church conflicts that have divided American Catholics since the Second Vatican Council. In concluding his study, Shaw offers a number of thought-provoking suggestions about what the Church in America needs to do now in the face of an ongoing decline that is sapping its strength and may threaten its very survival.
Anti-Catholicism has a long history in America. And as Philip Jenkins argues in The New Anti-Catholicism, this virulent strain of hatred--once thought dead--is alive and well in our nation, but few people seem to notice, or care. A statement that is seen as racist, misogynistic, anti-Semitic, or homophobic can haunt a speaker for years, writes Jenkins, but it is still possible to make hostile and vituperative public statements about Roman Catholicism without fear of serious repercussions. Jenkins shines a light on anti-Catholic sentiment in American society and illuminates its causes, looking closely at gay and feminist anti-Catholicism, anti-Catholic rhetoric and imagery in the media, and the anti-Catholicism of the academic world. For newspapers and newsmagazines, for television news and in movies, for major book publishers, the Catholic Church has come to provide a grossly stereotyped public villain. Catholic opinions, doctrines, and individual leaders are frequently the butt of harsh satire. Indeed, the notion that the church is a deadly enemy of women--the idea of Catholic misogyny--is commonly accepted in the news media and in popular culture, says Jenkins. And the recent pedophile priest scandal, he shows, has revived many ancient anti-Catholic stereotypes. It was said that with the election of John F. Kennedy, anti-Catholicism in America was dead. This provocative new book corrects that illusion, drawing attention to this important issue.
This book covers the civil rights movement in Tallahassee, Florida during the 1950s and 1960s.
The Public Order and the Sacred Order evaluates a range of contemporary social and political questions in light of Catholic social teaching, philosophy, great political thinkers, and America's founding tradition. It treats a wide range of topics, including · economics · education · free speech · abortion · church-state relations · American legal trends · international politics Through discussions of these and other issues confronting contemporary American society, author Stephen M. Krason offers a scholarly social commentary, suggests means for a reconstruction of sound social and political thought, and calls for a renewal of American institutions, politics, and culture. The book is structured in three parts: Part I sets out foundational principles guided by Catholic social teaching, philosophical reasoning, Western political thought, and the American founding; Part II examines and evaluates the numerous issues in light of the principles set out in Part I; and Part III provides approaches to the issues-both general and specific policy ideas-consonant with the foundational principles set out in Part I. There is also a volume of important Catholic Church documents, Supreme Court cases, and excerpts of important writings in the history of Western and American political thought that let the reader examine directly many documents discussed in the text of the book. Along with being a strong and focused defense of traditional Catholic approaches to the questions of our time, the vast array of material covered makes this book an invaluable reference for anyone interested in contemporary politics.
With more than 800 topics from over 300 contributors, Encyclopedia of Catholic Social Thought, Social Science, and Social Policy is a comprehensive introduction to the Catholic vision of society, social relations, and the human being. It combines theoretical work on important topics and scholarly disciplines (e.g., economics, moral theology, natural law, philosophy, psychology); social science perspectives on a variety of topics (e.g., alcoholism and drug abuse, forgiveness and mercy, globalization); and treatment of practical policy implications that flow from applying the Catholic religious, moral, and intellectual tradition to contemporary issues (e.g., abortion, assisted suicide, immigration policy, school choice, torture). The book reflects a broad range of Catholic thought that is international in scope, but with an emphasis on the American situation. Its interdisciplinary approach offers insights from a variety of perspectives: theological, philosophical, historical, economical, sociological, political, psychological, and legal. The work will appeal to individuals who want a clear and accurate introduction to Catholic social thought and a Catholic-informed social science and social policy. One certainly need not be a devotee and advocate for Catholic social thinking to find this encyclopedia of good use as a handy reference tool.
Socio-legal research on the legal experiences of the poor reflects an understanding of the close connection between economic inequality and law. The first two parts of this volume illustrate general analytical approaches to law and poverty. The remaining parts include essays which examine more specific issues such as race and gender, access to law, legal consciousness and social change. Research on the relationships between poverty, inequality and governance still leaves many questions unanswered but the work presented here reflects the important contribution that sociolegal research makes to the ongoing debate.
Thomas Curry argues that discussion and interpretation of the First Amendment have reached a point of deep crisis. His purpose is to provide a new paradigm for the understanding and exploration of religious liberty.