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In the acclaimed book Muslim Evangelism, Phil Parshall devotes one chapter to "bridges" which can assist in facilitating understanding between Islam and Christianity. In Bridges to Islam he expands that key chapter into a book. The most promising bridges can be found not in orthodox Islam, contends the author, but in "folk Islam", which is less well known in the West but which influences about 70 percent of the world's Muslims. "Popular Islam consists largely of people who desire to know God and to be accepted by him", writes the author. "They have a high view of one God who is . . . all-powerful and merciful." The mystical Sufis press for a more satisfying personal relationship with Allah. These teachings and aspirations, argues the author, have immense potential as bridges, which he has personally witnessed spending many years ministering among Muslims. This thorough and in depth study of ways to bridge folk Islam will be invaluable to missionaries, students, and those interested in reaching Muslims for Christ.
Miriam Adeney introduces you to women such as Ladan, Khadija, Fatma and others from around the world. You'll learn about their lives, questions and hopes. And you'll gain new understanding of why Muslim women come to Christ.
"A Christian guide to the Qur'an will prepare Christians to understand the central messages of the Qur'an in simple terms, and illustrates how knowledge of Islam's sacred text can provide bridges to religious understanding and evangelism."--From back cover
Bridges' translation aims to help non-Arabic readers in pondering the Qur'an (tadabbor). The translators focused not only on translating what God meant to say, but also on translating how He spoke. There are three main new features in this translation that make it unique: 1. It is the first translation which includes the ten Qira'at (modes of recitation). The main text is written in accordance with the Qira'a of Asem, narrated by Hafs. Variations from that are presented in footnotes denoted by 'Q'. The translation presents around 30% of the variations of the Qira'at--those which affect the meaning. 2. It is the first translation that takes into consideration the Qur'anic phenomenon of grammatical shifts, whether in verb tenses, numbers, or pronouns. These are a great source of pondering for the reader. 3. To denote whether a pronoun like 'you' or an imperative verb like 'say' is plural, dual, or singular, the translators did not impose their understanding on the reader by adding text between brackets like (O Prophet) to denote singular form, or (O mankind) to denote plural form. Rather, this distinction was achieved by adding a superscript after pronouns and imperative verbs. For example: youpl is used for a plural pronoun, yousg for a singular pronoun, and youdl for a dual pronoun.
Conventional wisdom would have it that believing in one God is straightforward; that Muslims are expert at monotheism, but that Christians complicate it, weaken it, or perhaps even abandon it altogether by speaking of the Trinity. In this book, Muslim and Christian scholars challenge that opinion. Examining together scripture texts and theological reflections from both traditions, they show that the oneness of God is taken as axiomatic in both, and also that affirming God's unity has raised complex theological questions for both. The two faiths are not identical, but what divides them is not the number of gods they believe in. The latest volume of proceedings of The Building Bridges Seminar—a gathering of scholar-practitioners of Islam and Christianity that meets annually for the purpose of deep study of scripture and other texts carefully selected for their pertinence to the year’s chosen theme—this book begins with a retrospective on the seminar’s first fifteen years and concludes with an account of deliberations and discussions among participants, thereby providing insight into the model of vigorous and respectful dialogue that characterizes this initiative. Contributors include Richard Bauckham, Sidney Griffith, Christoph Schwöbel, Janet Soskice, Asma Afsaruddin, Maria Dakake, Martin Nguyen, and Sajjad Rizvi. To encourage further dialogical study, the volume includes those scripture passages and other texts on which their essays comment. A unique resource for scholars, students, and professors of Christianity and Islam.
Is There Hope in the Chaos? Our civilisation is unstable. Everyone can feel it. We face a looming mental health crisis. Slavery, censorship and superstition are back. Our politics are polarising. All the affluence in the world can’t seem to quench our thirst for meaning and purpose. But maybe there is hope—if we know where to look. In this timely book, Kurt Mahlburg shows how profoundly the West has been shaped by the life and teachings of Jesus—from our democratic freedoms and our pursuit of reason and science to our belief that every life is precious. Could rediscovering Jesus be the answer to our crisis?
Billions of people in the world have not yet heard the good news about Jesus Christ. How can we reach them? Follow the adventures of the author as she journeys into the lives of Muslims, seeking and discovering how to effectively deliver the saving message of Jesus Christ to those who need to hear it. Delve into the culture and faith of Muslims, and emerge with a perspective that will reshape the way you reveal the Savior to the world. Bridges of Love and Understanding is an inspiring witness of the unstoppable power of Jesus Christ and his deep love that reaches to the ends of the earth. -Learn the easiest way to share the gospel with anyone-Gain insight and understanding about Muslims-Be thrilled by true stories of Jesus's love that knows no bounds"As a sojourner living in an Islamic culture, Davis often begins conversations with physicians, students, and taxi drivers, by asking: 'What do you love about God?'-a question that many Muslims answer with an enthusiasm and passion that might surprise us. In recounting such fascinating encounters and the relationships that often follow, Davis invites Christian readers to ask: what shall we make of those who are in the 'wrong religion' but have 'the right kind of faith?' "Bold, engaging, discerning, scripturally informed, and eminently practical, her book is candid, disarming, and a delight to read-and reread. Davis offers us a refreshing alternative to agenda-laden apologetics. She offers us, instead, a guide and testimony revealing how to walk in step with the Spirit Who moves upon all flesh to draw all persons to Christ and to one another." -Skip Horton-Parker, PhD; London School of Theology; St Leo University
An American imam offers answers for today's toughest questions about Islam, and a vision for a reconciliation between Islam and the West. One of the pressing questions of our time is what went wrong in the relationship between Muslims and the West. Continuing global violence in the name of Islam reflects the deepest fears by certain Muslim factions of Western political, cultural, and economic encroachment. The solution to the current antagonism requires finding common ground upon which to build mutual respect and understanding. Who better to offer such an analysis than an American imam, someone with a foot in each world and the tools to examine the common roots of both Western and Muslim cultures; someone to explain to the non-Islamic West not just what went wrong with Islam, but what's right with Islam. Focused on finding solutions, not on determining fault, this is ultimately a hopeful, inspiring book. What's Right with Islam systematically lays out the reasons for the current dissonance between these cultures and offers a foundation and plan for improved relations. Wide-ranging in scope, What's Right with Islam elaborates in satisfying detail a vision for a Muslim world that can eventually embrace its own distinctive forms of democracy and capitalism, aspiring to a new Cordoba - a time when Jews, Christians, Muslims, and all other faith traditions will live together in peace and prosperity.
In Bridges to Islam Phil Parshall explores the links which facilitate understanding between Islam and Christianity. The most promising bridges can be found in "folk Islam" which is less known in the West but influences about 70 percent of the world's Muslims. This popular form of Islam consists largely of people "who desire to know God and to be accepted by him," writes the author. "They have a high view of one God who is ... all-powerful and merciful." Folk Muslims press for a more satisfying personal relationship with Allah. These teachings and aspirations have immense potential as commonalities providing greater understanding, which the author has personally witnessed spending many years ministering among Muslims. This thorough and in-depth study of ways to bridge the distance between folk Islam and Christianity will be invaluable to missionaries, students, and those interested in understanding the moderate (or peaceful) Muslim. Book jacket.