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Finally, a Pirkei Avot textbook for 6-8th grade students.Organized thematically, this text by noted educator and author Nachama Skolnik Moskowitz provides students with the opportunity to study a selection of essential rabbinic texts.The Hebrew of all texts is included with wonderful translations to encourage full student participation. The methodology stresses a cooperative chevruta learning style.A Bridge to Our Tradition looks at the Pirkei Avot text with three questions in mind: 1. What are the character traits that help define who we are as individuals?2. What are the ways we can interact positively with others?3. What are our responsibilities to improve the world?This approach helps students navigate the complicated journey of Jewish character development. In addition, they will learn the important task of asking questions of the text. With a complete copy of the text of Pirkei Avot and a glossary included, as well as an accompanying teacher's guide, this title is a new and indispensable addition to your curriculum.
Pastor of a bilingual, multicultural church for more than a decade, Gary Commins knows that "diversity" is a spiritual exercise that can be as charged with anxiety as it is laced with hope. In Becoming Bridges, Commins lays the groundwork for diversity as an intrinsic part of the life of faith and calls us to become "bridge people" people who are willing to traverse gaps of ignorance and bridge the things that separate us--religion, race, culture, class, gender, and sexual orientation.
The NA Twelve Traditions are a set of guiding principles for working together. This book tools, text, and questions meant to facilitate discussion and inspire action in our groups, in workshops, and in sponsorship. It is a collection of experience and ideas on how to work through issues together, using the principles embodied in the Traditions.
The best thing a Father can do for his children, is love their mother. Our Dad did just that for 61 years before our Mother's death in 2008. They raised six of us during their life together. Since Mom's death our Dad has done some writing about his life. The document he has produced is what I am using as a guide to record and publish the story of his life and our family. My sister Patricia took the time to type most of Dad's memoir. If Dad and Patty had not put in all that effort this book would not have been written.
Welcome. You are hereby invited to compete in a tournament of LifeGame™ Bridge ("LiGa™ Bridge"). LiGa™ Bridge is a tournament of duplicate individual bridge in which eight players gamble with, and for, a portion of their lives. Yes, it is possible to gamble with life! We have the technology. Life-gambling is enabled by a process we call "hand imprinting". The physical manifestation of this is a network of cranberry-hued lines on the palms of the players' left hands. These lines track the natural print of the palm and the effect is akin to a fortune-teller's hand map. For further information on LiGa™ technology, please review Appendix I. You will be gambling with a portion of your remaining life to win a portion of the other players' lives. To be precise, each player will wager one third of his/her remaining life per game, as measured by Life Points, to win one quarter of the total Life Points deposited by the losing four players. The losers' remaining lives will be shortened by one third. The tournament ends when one - or more - of the players reaches 100 Life Points. This is the point at which the age-related degeneration of the human body ceases completely, irreversibly, and indefinitely. A somewhat misleading term that is applied to this state is 'immortality'. Reaching 100 Life Points does not mean you cannot be killed, only that you will not age. In other words, immortal does not mean invincible. During the tournament - after the first transfer of Life Points has taken place - your body will be in a constant state of flux as it adjusts to markedly increased or decreased rates of degeneration on a weekly basis. For detailed information on the impact of life-absorption on your body, please see Appendix II. If you wish to enter the tournament you must submit a non-refundable entrance fee of $10,000,000.00. Xavier Redd (Imm.) Have YOU had your invitation yet? Literary science fiction, LiGa™ tells of a game in which the players are, literally, gambling with their lives. Sanem Ozdural's debut novel is set in a near-future where a secretive organisation has developed technology to transfer the regenerative power of a body's cells from one person to another, conferring extended or even indefinite life expectancy. As a means of controlling who benefits from the technology, access is obtained by winning a tournament of chess or bridge to which only a select few are invited. At its core, the game is a test of a person's integrity, ability and resilience. The fantastic nature of the game's technology is made all the more credible by the familiarity of the contemporary setting, giving the story a definite slipstream feel. Sanem's novel provides a fascinating insight into the motivation both of those characters who win and thus have the possibility of virtual immortality and of those who will effectively lose some of their life expectancy.
Explores the resources for contemporary ethics found in the work of the Cheng brothers, canonical neo-Confucian philosophers. Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032–1085) and Cheng Yi (1033–1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers who have said things similar to what they or their favored philosophers have to say, they hardly find anything philosophically new from such comparative work. Instead of comparing and contrasting philosophers, each chapter of this book discusses a significant topic in Western moral philosophy, examines the representative views on this topic in the Western tradition, identifies their respective difficulties, and discusses how the Cheng brothers have better things to say on the subject. Topics discussed include why one should be moral, how weakness of will is not possible, whether virtue ethics is self-centered, in what sense the political is also personal, how a moral theory can be of an antitheoretical nature, and whether moral metaphysics is still possible in this postmodern and postmetaphysical age. “This book presents the philosophical ideas of the Cheng brothers intelligently, convincingly, and powerfully. It is among the best books ever written on the Cheng brothers, including works in the Chinese language.” — Kam-por Yu, coeditor of Taking Confucian Ethics Seriously: Contemporary Theories and Applications
"Readers will be captivated by this beautifully written novel about young people who must use their instincts and grit to survive. Padma infuses her story with hope and bravery that will inspire readers."--Aisha Saeed, author of the New York Times Bestseller Amal Unbound Four determined homeless children make a life for themselves in Padma Venkatraman's stirring middle-grade debut. Life is harsh on the teeming streets of Chennai, India, so when runaway sisters Viji and Rukku arrive, their prospects look grim. Very quickly, eleven-year-old Viji discovers how vulnerable they are in this uncaring, dangerous world. Fortunately, the girls find shelter--and friendship--on an abandoned bridge that's also the hideout of Muthi and Arul, two homeless boys, and the four of them soon form a family of sorts. And while making their living scavenging the city's trash heaps is the pits, the kids find plenty to take pride in, too. After all, they are now the bosses of themselves and no longer dependent on untrustworthy adults. But when illness strikes, Viji must decide whether to risk seeking help from strangers or to keep holding on to their fragile, hard-fought freedom.
Introduction:'at the turn of time' --Part I. David Jones and empire --Introduction to Part I:The political formation of the Roman analogy --Shaping Rome through 'contactual' experience: war and post-war disillusionment --British imperial rhetoric: subverting the Roman analogy of empire --Expanding the Roman imperial analogy: fascism, communism, and the co-agency of empires --Part II. David Jones and cyclical historyIntroduction to Part II:The Roman precedent for the decline of western civilisation --Cyclical history and Roman decline: a theoretical foundation for the Roman fragments --The forms of the late civilisational phase: charting the decline of the West from Roman precedents --The antithesis of culture and civilisation: examining Spenglerian principles in Roman poetry --Part III. David Jones and culture --Introduction to Part III: Recovering Rome in the pursuit of Western unity and continuity --Investigating cultural decline: the Classical and Christian traditions --Reconnecting with Rome: the fight for the unity and continuity of Western culture --Jones's cultural theory: re-establishing the bridge in response to the break --Part IV. David Jones and Wales --Introduction to Part IV:The Roman foundation of the Welsh nation --Reimagining cultural decline: the fight for Wales as Britain s last link to Rome --Rewriting Welsh history: establishing Wales as a Roman nation --Cultural dynamics: the place of Rome in the bridge --Conclusion:'down the history maze'.