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I Choose Life is the true, first person account of two Jewish youths, Sol and Goldie, who survived Nazi concentration camps and transcended despair by choosing life. The book title derives from a harrowing encounter between Sol and the Commandant in Auschwitz. The Nazi cruelly forced Sol to choose between execution by hanging or firing squad. Sol, then 19-years-old, defied him, declaring, If I have a choice, I choose life! Goldie Cukier, a 13-year-old girl, and her older sister were rounded up in a random raid in their neighborhood. An SS guard gave Goldies father the choice of freeing only one of his two daughters. Goldie volunteered to be taken so that her sister would be spared. It was the last she would ever see her family alive. I Choose Life describes idyllic childhoods in Radom and Sosnowiec, Poland, in warm and loving families imbued with Jewish pride and values; years of darkness, suffering, separation, loss and death; raids, selections, forced labor camps, cattle cars, and death marches; and survival in Auschwitz, Mauthausen and Bergen-Belsen. Sol says, A sane person cannot imagine what it was like. For years, Sol and Goldie never shared their stories, not even with each other. Now, they have decided to tell their stories, to leave a legacy to their grandchildren, and to help ensure the Holocaust is never repeated. Sols story is full of adventure and suspense, while Goldies narrative draws the reader into the poignancy of a young girls inner world as she is torn from her family by the Nazis. I Choose Life is two complete and parallel memoirs of survival and rebirth. Together, the two memoirs of I Choose Life illuminate the Holocaust experience in a unique way, offering both male and female perspectives, one told by a person of action and one by a person of feeling, to yield insights into the most monumental tragedy in human history. I Choose Life is distinguished as a Holocaust testament, not only because it is two complete memoirs of a boy and a girl, but ultimately, because the two stories entwine as Sol and Goldie meet in a Displaced Persons camp in post-war Germany. The book explores the challenges of restoration and rebirth, how two youths regained the ability to trust and love, to rebuild new lives after unimaginable losses, and to move to another continent to start a new family and live the American dream. In one of the most peculiar and fascinating chapters of modern Jewish history, Sol and Goldie tell the story of how hundreds of Jewish concentration camp survivors from Europe found an unexpected new Zion in rural Vineland, Jersey, as a community of chicken farmers. I Choose Life is also distinguished by its reliance on historical documents. With the help of the research resources of the United States Holocaust Memorial Museum, Sol and Goldies son Joseph was able to access original historical records which have become newly available to survivors in search of answers about themselves and family members lost in the Holocaust. These documents, some of which are reproduced in the book, enabled Joseph to verify and discover new facts and details, including the name and location of a secret V2 rocket factory, dates of prisoner transports, arrival dates at different camps, and lists of prisoners in which Sols and Goldies names appear. Through an emotional journey, I Choose Life describes the moving discovery of the final events and fate of Sols father, Jacob Finkelstein, following his separation from Sol just a week before liberation in Mauthausen concentration camp. Through research by Joseph, Sol finally learned, while this book was being completed, of the existence of his fathers unmarked grave in Austria. This astounding discovery gave Sol and his family emotional closure, after from 60 years of uncertain guilt that Sol carried with him since the day he and
Women in the Ancient Near East offers a lucid account of the daily life of women in Mesopotamia from the third millennium BCE until the beginning of the Hellenistic period. The book systematically presents the lives of women emerging from the available cuneiform material and discusses modern scholarly opinion. Stol’s book is the first full-scale treatment of the history of women in the Ancient Near East.
An engagingly contemporary approach to Buddhism—through the lens of an iconic film and its memorable characters Humorous yet spiritually rigorous in the tradition of Zen and the Art of Motorcycle Maintenance and The Tao of Pooh, drawing from pop culture and from personal experience, The Dharma of “The Princess Bride” teaches us how to understand and navigate our most important personal relationships from a twenty-first-century Buddhist perspective. Friendship. Romance. Family. These are the three areas Ethan Nichtern delves into, taking as departure points the indelible characters from Rob Reiner’s perennially popular film—Westley, Fezzik, Vizzini, Count Rugen, Princess Buttercup, and others—as he also draws lessons from his own life and his work as a meditation teacher. Nichtern devotes the first section of the book to exploring the dynamics of friendship. Why do people become friends? What can we learn from the sufferings of Inigo Montoya and Fezzik? Next, he leads us through all the phases of illusion and disillusion we encounter in our romantic pursuits, providing a healthy dose of lightheartedness along the way by sharing his own Princess Buttercup List and the vicissitudes of his dating life as he ponders how we idealize and objectify romantic love. Finally, Nichtern draws upon the demands of his own family history and the film’s character the Grandson to explore the dynamics of “the last frontier of awakening,” a reference to his teacher Chogyam Trungpa’s claim that it’s possible to be enlightened everywhere except around your family. With The Dharma of “The Princess Bride” in hand, we can set out on the path to contemporary Buddhist enlightenment with the most important relationships in our lives.
Rabbi Ben, the Jewish paladin, is back. This time there's a dead rabbi, a shady charity, two beautiful women, an angry state's attorney, and a dying Mob boss . Ben is in cold water--and he's been fitted for cement overshoes.
Marriage is a central concern in five of the seven extant plays of the Greek tragedian Sophocles. In this pathfinding study, Kirk Ormand delves into the ways in which these plays represent and problematize marriage, thus offering insights into how Athenians thought about the institution of marriage. Ormand takes a two-fold approach. He first explores the legal and economic underpinnings of Athenian marriage, an institution designed to guarantee the legitimate continuation of patrilineal households. He then shows how Sophocles' plays Trachiniae, Electra, Antigone, Ajax, and Oedipus Tyrannus both reinforce and critique this ideology by representing marriage as a homosocial exchange between men, in which women are objects who may attempt—but always fail—to become self-acting subjects. These fresh readings provide the first systematic study of marriage in Sophocles. They draw important connections between drama and marriage as rituals concerned with controlling potentially disruptive female subjectivities.
Avrum Oreckovsky (b. 1815) was born in the Ukraine in a small Jewish farming community between Kiev and Odessa. He and his wife, Hykeh, were the parents of six children, all of whom were born in the small village of Revutskoye. Beginning in 1883, members of the family began leaving Russia because of the anti-Jewish persecution. Most of the family settled in Duluth, Minnesota, while others settled in Wisconsin. Descendants live in Minnesota, California, Wisconsin and other parts of the United States.
This book surveys within the various literary genres (cosmologies, personal archives and epics, hymns, and prayers) parallels between the Bible and Ancient Near Eastern literature.
Jeffrey H. Tigay, A. M. Ellis Professor of Hebrew and Semitic Languages and Literatures at the University of Pennsylvania, master teacher and scholar extraordinaire, conservative rabbi and lifelong student of Torah receives due ovation in this exceptional volume, a tribute to his indelible impression on Jewish scholarship and pedagogy. The volume is arranged according to Professor Tigay’s primary topics of interest: deuteronomic studies, ancient Israelite religion and its Near Eastern context, and ancient Israelite literary tradition. The reader will enjoy diverse studies such as “Gender Transformation and Transgression: Contextualizing the Prohibition of Cross-dressing in Deuteronomy 22:5,” “The Problem of Evil in the Book of Job,” and “Linen and the Linguistic Dating of P” and will value the erudition of scholars such as Moshe Greenberg, Emanuel Tov, Gary Rendsburg, William Hallo, and Baruch Levine. In the customary appreciations and throughout the volume, colleagues, students, and friends laud Professor Tigay’s intellectual tenacity, relational warmth, pedagogical prowess, and devotion to Torah. A former student aptly speaks for those who know him best: “A scholar’s immortality lies in his or her work. It rests too in his or her students and in the respect won from his or her colleagues. A Festschrift like this one for Jeff Tigay is merely a token of that legacy, the acknowledgment by his students and colleagues that the work is indeed worth celebrating.” This legacy will surely be a boon and delight to the reader.